Honghuang Xuanyang Dao

Chapter 92: Holy Seat (Subscription Request)
"When the teacher was talking about the method of transcending Daluo and the path of Quasi-Sage, he said that without the support of innate spiritual treasures, instruments of enlightenment, or innate spiritual roots, one can also transcend Daluo and cultivate the fruit of Quasi-Sage."

"However, I am ignorant and have cultivated for many years, but have gained nothing. I don't know how to use this method to transcend the Daluo realm. I am just about to ask the teacher for advice!"

While Di Jun was speaking, he subconsciously glanced at Li Xuanyang in front of him. If his guess was correct, Li Xuanyang's method of proving the Tao by force, the Chaos Immortal Body, and the true body of the ancestor of the witch clan, were such methods.

As soon as these words were spoken, everyone in the palace looked at Hongjun Daozu with excitement on their faces, and the demon saints and demon gods even showed eagerness.

The number of demons is huge. There are 365 Daluo Golden Immortals in the Zhoutian Star Array alone, not to mention the rest of the demon saints and gods.

This does not include the Fengqi Mountain demon clan under the seats of Fuxi and Nuwa, which shows that there are a large number of Daluo Jinxian among the demon clan.

Even though they suffered heavy losses in the last war with the Witch Clan, there are still many Daluo Jinxians.

Although it was originally difficult to find innate things, fortunately, we are on the ancient land, so there are some opportunities and there may be hope.

However, now that the demons control the sky, they cannot go to the ancient land. Even though the heaven has thirty-six heavens and is not short of cultivation resources such as the essence of the stars in the sky, no innate things are born.

This created a very embarrassing situation. The demon clan in heaven could not go to the ancient land to seek opportunities, and there were no innate things in the thirty-six heavens of heaven.

Not to mention becoming one of the three corpses of good and evil in the future and thus stepping into the realm of quasi-saint, even the magic tool for achieving enlightenment is difficult to refine.

Several of the ten great demon saints in heaven have yet to be refined into magical instruments.

It’s not that I can’t, but I haven’t found the right innate spiritual treasures and innate spiritual objects.

The same is true for the demon clan of Fengqi Mountain, and even many cultivators in the palace are facing such a situation.

In comparison, the disciples of the Chunyang lineage are slightly better off. Taoist Chunyang obtained a lot of innate things from the Wu clan's ancestral hall.

There are many innate spiritual materials among them.

Seeing Di Jun's gaze, Li Xuanyang smiled. It is not easy to practice the method of proving the Tao by force. Even Kong Xuan, as the son of the phoenix, has to pass on the Chaos Immortal Body for many years.

But he has never really achieved anything because he lacks the innate spiritual fire.

I wonder if Kong Xuan can get what he wants and obtain the Nanming Lihuo when he goes to the prehistoric world to gain experience this time.

Daozu Hongjun glanced at Dijun and said calmly, "Since the beginning of the world, all things in the universe have evolved, and a group of innate gods, demons, and innate creatures have emerged. The best of them, once they transform, reach the realm of Daluo Jinxian. Therefore, if you want to use this method to transcend Daluo, you must have great opportunity and great luck."

To put it bluntly, the realm of Daluo Jinxian is the limit that a group of innate gods and demons can cultivate to. To go further, if you want to transcend Daluo, it is not something that can be achieved through seclusion and hard practice, but requires great opportunity and great luck.

Innate spiritual treasures, magical instruments for achieving enlightenment, and innate spiritual roots are the embodiment of great opportunities and great fortune.

If you have great opportunities and great luck, as long as you go to the ancient wilderness, you may encounter an innate spiritual treasure or an innate spiritual root.

If you don't have enough luck, even if you have an innate spiritual treasure or innate spiritual root in front of you, I am afraid that it will be hidden by the divine object and you will not be able to find it.

The same is true if one wants to reach the quasi-saint realm in the flesh.

Otherwise, even if you are taught the method of cultivating the Chaos Immortal Body, you cannot cultivate it without the Chaos Qi and the Innate Spiritual Fire.

"Teacher, may I ask, apart from chance and luck, are there any specific methods of cultivation?" Seeing that what Hongjun Daozu said was ambiguous, Taiyi could not help but ask.

"This kind of method of proving the Tao by force requires great opportunity, great luck, and great perseverance to practice." Daozu Hongjun did not answer, but only mentioned the method of proving the Tao by force.

Di Jun, Taiyi, Sanqing, Zhen Yuanzi and others all looked at Li Xuanyang and thought of Hun Dun Bu Mie again.

Li Xuanyang's expression remained unchanged, without the slightest change. He ignored everyone's gazes and stood up, bowed to Daoist Hongjun, and asked, "Excuse me, Master. During your last sermon, you mentioned using the innate spiritual treasure as a means to sever the three corpses of good and evil."

"However, after practicing diligently for a long time, I have only managed to chop off the good corpse. I still don't know how to chop off the evil corpse and my own corpse."

"Please ask the teacher to clarify your doubts!"

As soon as these words were spoken, everyone in the palace, including Di Jun and Tai Yi, could not help but brighten their eyes, waiting to see how Taoist Hongjun would respond.

"The three corpses are the obsessions of living cultivators themselves, so they are invisible, intangible, silent and motionless. Only when you understand your own obsession with good and evil in your heart can you cut them off." Daozu Hongjun seemed to glance at Li Xuanyang indifferently, with a hint of smile on the corner of his mouth.

"Apart from this, are there any other mysterious aspects?" Li Xuanyang thought of the innate spiritual treasures and the chaos treasures that had the same origin.

Among them, the innate spiritual treasures of the same origin are the innate twelfth-grade Pure World White Lotus, the innate twelfth-grade Reincarnation Purple Lotus, and the broken innate twelfth-grade Destruction Black Lotus.

Although these three innate twelve-grade lotus flowers do not come from the same root, they can be considered to be half of the same origin.

The Chaos Treasure is the Chaos Pearl.

Now we only need an answer from Hongjun Daozu.

However, everyone looked puzzled, not knowing what the mysterious thing Li Xuanyang was asking about!
Just now, Daozu Hongjun has pointed out the method to kill off the evil corpse and one's own corpse. It is nothing more than understanding the evil thoughts and self-obsession in one's heart, and then one can naturally kill off the three corpses.

Where does the other mystery come from!
"You will understand this matter when the time comes."

Daozu Hongjun's words undoubtedly made Sanqing, Nuwa, Dijun, Taiyi and other quasi-saints who had already killed a corpse change their expressions slightly. Could there really be other mysterious things?

Only Li Xuanyang frowned slightly, not understanding what Hongjun Daozu meant.

Taoist Shangqing saw that Li Xuanyang's questions and Taoist Hongjun's answers were both ambiguous and he didn't understand their meaning, so he wanted to stand up and ask for clarification.

Just as he was about to get up, he was suddenly pulled by Taoist Taiqing, who shook his head at him and glanced at Li Xuanyang.

Puzzled, the Shangqing Taoist looked at Li Xuanyang. Surprisingly, he saw Li Xuanyang's face lost in thought, as if he had just heard nothing, and didn't ask any further questions. Suddenly, an idea struck him, and he sat quietly, his eyes focused on his nose, his nose on his mouth, as if nothing had happened.

Li Xuanyang saw all the slight movements of Taoist Shangqing and Taoist Taiqing, but since Taoist Hongjun did not say anything, he was not in a position to ask more questions and could only wait and talk about it later.

At this time, Hongjun Daozu flicked the whisk in his hand, revealing the three flowers of his primordial spirit on his head, and began to preach Taoism.

"Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things. All things bear yin and hold yang, and the energy is in harmony."

"Doing nothing, doing nothing, tastes tasteless. No matter how big or small, repay grievances with virtue. The difficulty is easier than the easy, and the details are greater than the details. The difficult things in the world must be done in the easy; the great things in the world must be done in the details. Therefore, the sage will never be great. That’s why it can be so great. A man who promises lightly will have little faith, and everything that is easy will be difficult. Therefore, it is difficult for a sage to do it, so there will be no difficulty in the end."

"When things are safe, they are easy to hold; when they are not yet a sign, they are easy to plan; when they are fragile, they are easy to break; when they are small, they are easy to disperse. Act before they begin; govern before they become chaotic. A tree that can be embraced by two people grows from a tiny seed; a nine-story tower rises from a pile of earth; a journey of a thousand miles begins with a single step. Those who act will fail; those who cling to things will lose. Therefore, the sage does nothing, and therefore does not fail."

The saint's preaching was naturally extraordinary. Flowers fell from the sky, golden lotuses emerged from the ground, and all kinds of strange scenes appeared.

This time, Daozu Hongjun talked about the way of quasi-saints, which is all-encompassing, extremely mysterious, and difficult to understand.

And he spoke very casually, almost talking about whatever came to his mind, without any coherence.

Even the method of proving the Tao by force was constantly spoken by the Taoist Master Hongjun.

Li Xuanyang couldn't help but become fascinated by what he heard.

At this time, the voice of Hongjun Daozu suddenly changed, and every word he spoke was extremely mysterious, like Tao but not Tao, like law but not law, without distinguishing between the innate yin and yang and the five elements. It was not the law of the heavens and myriad ways in the prehistoric world, but the Great Dao of Hunyuan, which can also be called: Hunyuan Dao Fruit.

It is the way of the Hunyuan Daluo Jinxian. The sound is like a gentle breeze when heard. You will understand it naturally and cannot force yourself to remember it.

As soon as the words were spoken, they vanished naturally, leaving no trace of their memories. Even the Three Pure Ones, Nuwa, Jie Yin, and Zhunti, who were sitting in front of them, all had frowns on their faces, each with a look of pain.

Among them, the Three Pure Ones each possess the inheritance of the soul of the great god Pangu, and can barely understand about 30% to 40% out of 100.

However, quasi-saints with great supernatural powers such as Nuwa, Zhunti, Jie Yin, Taiyi, and Di Jun can only understand about 10% to 20% out of 100.

Li Xuanyang also frowned. He could barely understand about 20% out of 100. Most of it was about the method of proving the Tao with force, and the rest he was vaguely understanding.

However, the occasional sentence or two that Daozu Hongjun inserted to prove the Dao's method of force made Li Xuanyang gain a lot. The Chaos Immortal Body gradually showed signs of a breakthrough, and even the evil corpse and the way of law were greatly improved.

Only my own corpse remains, and there is still nothing to gain.

The rest of the cultivators in the palace, including those at the peak of the Golden Immortal Realm who possessed magical instruments for achieving enlightenment, could occasionally understand a few words.

However, those Golden Immortal cultivators who had not yet cultivated their Dao instruments seemed to understand what was said, but did not quite grasp the true meaning. They all looked bitter, and had no choice but to remember it in their hearts and return to slowly meditate in seclusion.

However, they were shocked to find that their minds were blank. After hearing Hongjun Daozu's voice, they had no impression of it and could not remember it at all.

At this time, when Daozu Hongjun was talking about the subtleties, he waved a whisk in his hand, and streams of clear air appeared, falling towards the heads of Sanqing, Nuwa, Jie Yin, and Zhunti.

The next moment, Sanqing, Nuwa, Jie Yin and Zhunti felt their minds become clear, and a mysterious aura arose from their souls, as if the laws of heaven and earth were manifested. Many things that they had not understood before were now slowly becoming clear to them, and they all couldn't help but smile.

The sudden change shocked everyone. They all looked towards the Three Pure Ones, Nuwa, Jie Yin and Zhunti in front of them. Even Li Xuanyang couldn't help feeling a little bitter in his heart.

Compared to the last treatment, it seems even more unfair now.

Li Xuanyang simply immersed his entire mind in the Chaos Indestructible Body, comprehending the method of proving the Tao with force as taught by Taoist Hongjun, and verified it by comparing it with his own understanding. He completely ignored the parts he didn't understand.

The rest of the cultivators and demons were wailing in their hearts, wishing the sermon could end quickly.

I don’t know how much time has passed.

On this day, Daozu Hongjun suddenly kept silent.

This made Sanqing, Nuwa, Jie Yin and Zhunti feel very uncomfortable and extremely depressed.

The rest of the people breathed a sigh of relief and looked towards Hongjun Daozu lying on the cloud bed.

Li Xuanyang also opened his eyes, and a hint of expectation flashed across his eyes. After three sermons, Daozu Hongjun would accept disciples, divide treasures, and bestow the Hongmeng Purple Qi.

Among them are the Eastern Green Lotus Treasure Flag, the Central Wu Ji Apricot Yellow Flag, the Western Plain Cloud Realm Flag, and the Northern Xuanyuan Water Control Flag that Li Xuanyang has always wanted to collect.

As long as you gather five innate five-direction flags, you can then form a complete innate five-element five-direction formation.

"Back when I obtained the Jade Butterfly of Creation and attained enlightenment, a divine message appeared, guiding the path for all living beings in the prehistoric world. I preached three times, for a total of 129,863 years."

"Now that the three sermons are over, I should align myself with the Dao and make up for the deficiencies in the Heavenly Dao!" Daozu Hongjun spoke as if talking to himself, ignoring the expressions of the people in the palace.

Everyone didn't understand how there could be any flaws in the Way of Heaven. They had practiced for billions of years and had never felt anything was missing.

"May I ask, Master, where is the flaw in the Way of Heaven? And how should I align myself with the Way?" Zhen Yuanzi stood up, bowed to Hongjun Daozu and asked.

This statement raised everyone's questions. Even Li Xuanyang seemed to understand the fact that Hongjun Daozu had merged his body into the Dao.

"There are fifty great ways, and forty-nine heavenly ways. Therefore, if the heavenly way is lost, I should use my body to merge with the way to make up for the deficiency. From now on, I am no longer Hongjun!" Daozu Hongjun waved the dust in his hand and said lightly.

There are fifty great ways and forty-nine heavenly ways!

Li Xuanyang's expression changed slightly. He stood up, saluted, and asked Hongjun Daozu, "Teacher, may I ask, once you use your body to merge with the Dao and complete the missing Heavenly Dao, then you will be the Great Heavenly Dao!"

As soon as these words were spoken, the eyes of the Three Pure Ones, Zhen Yuanzi and other quasi-saints with great supernatural powers flashed, and they all showed joy on their faces.

If Hongjun Daozu becomes the Heavenly Dao, then the Xuanmen will surely flourish.

The faces of the demons Di Jun, Tai Yi, Xi He and others darkened, and they secretly thought that something was wrong.

Hongjun Daozu is the Daozu of Xuanmen, not the Daozu of the demon clan. Once he becomes the Heavenly Dao, it will definitely not be a good thing for the demon clan.

Fuxi and Nuwa's expressions changed constantly, sometimes thinking of the demon clan, sometimes thinking of Xuanmen.

"Hongjun is the Heavenly Dao, and the Heavenly Dao is no longer Hongjun. If you still have questions, you can ask me!" Daozu Hongjun glanced at Li Xuanyang, his face still expressionless, without the slightest change, as if he was very indifferent to the matter of merging his body with the Dao.

Everyone was silent for a moment. Only Di Jun, Tai Yi and other demons were delighted. They all bowed to Hongjun Daozu and said, "Teacher, please be merciful!"

"Teacher, you have united yourself with the Tao. What should we do?" Taoist Taiqing suddenly asked.

"Under the way of heaven, many saints should be born to teach and enlighten all living beings!" Daozu Hongjun suddenly spoke again.

The saints are born to teach all living beings!
Taoist Taiqing was shocked all over and looked at Taoist Hongjun in disbelief. The same was true for Taoist Yuqing and Taoist Shangqing.

The Three Pure Ones are the incarnations of the great god Pangu's spirit, so they naturally know what a saint is.

However, when it came to educating sentient beings, Taoist Taiqing thought for a long time but still couldn't figure out how to do it.

Li Xuanyang immediately thought of the human race that had not yet been born.

At this time, all the ancient tribes were either killed by the Lich and Wizard tribes, or had already joined the demon tribe. The only tribes that could be called the great tribes of the ancient times were the Lich and Wizard tribes, as well as the dragon tribe far away in the four seas.

Among them, the Wu clan has no primordial spirit and does not cultivate the three flowers, so naturally there is no question of "education".

The demon clan is ruled by six great saints: Di Jun, Tai Yi, Xihe, Nuwa, Fuxi and Kunpeng. Among them, Nuwa is a future saint, and even the saints may find it difficult to educate her in the future.

The dragon clan was one of the ancient overlords of the ancient world. They have created countless karma with all living beings in the world, and have not yet repaid them. How can they be educated?

Only the human race, which has not yet been born, has neither a person with great supernatural powers to rule over it nor has formed any causal relationship with the living beings in heaven and earth. It is just the right race for the saints to carry out their teachings.

The palace was silent for a moment. Emperor Jun could not help but stand up, bowed to Daozu Hongjun and asked, "Teacher, may I ask what a saint is?"

"It may be related to us Quasi-Saints!"

"Above the Quasi-Sage, one can become a Hunyuan Daluo Jinxian. Once one achieves the Hunyuan Dao Fruit, he becomes a Sage."

"A saint should practice the way of education!" Having said this, Hongjun Daozu paused.

All the quasi-saints with great supernatural powers in the palace showed a hint of joy. Now that everyone's cultivation has reached the realm of quasi-saints, they think they are only one step away from achieving the Hunyuan Dao Fruit and becoming one of the saints.

Just as everyone was thinking about achieving the Hunyuan Dao Fruit and educating all living beings, Taoist Hongjun said again: "The primordial spirit of a saint is placed above the Heavenly Dao. All laws cannot invade it, and nothing can approach it. It can survive countless disasters without being destroyed. Therefore, all those below the saint are ants!"

Even though Li Xuanyang and other quasi-saints with great supernatural powers can go through countless calamities and their true spirits remain clear, they will still die and disappear when facing countless calamities. However, saints can remain safe and sound even when facing countless calamities.

(End of this chapter)