Da Zaojun

Following Lin Fajing's instructions, Song Wuji gathered clouds into rosy clouds, and water and fire clashed, transforming into a vast expanse of crimson clouds.

Then, he blew a breath above the clouds, dispersing it with the wind.

Thus, water, fire, and wind combine to transform into countless flying geese amidst the crimson clouds.

This is precisely the method of application that Song Wuji derived from the Earthly Elixir, using the three treasures of the earth: water, fire, and wind.

It is formed by fusing three kinds of magical elements.

Danxia Feihong takes fire as its heart and power, clouds as its body, and wind as its feathers, and lives by consuming the essence of heaven and earth.

"go with!"

"go with!"

Song Wuji said, "Go find the phoenix and come back to tell me!"

Feihong, with its spiritual power activated, understood the responsibilities and missions it had been given and immediately scattered to search for phoenixes in various places.

The crimson clouds and flying geese have dispersed.

Song Wuji then used the Banana Leaf Fan to create gusts of spiritual wind. Within these winds, there was a primordial spirit that gave rise to wind foxes. These wind foxes looked like blue raccoons and fed on the wind.

Song Wuji said, "You all scatter and gather information about the demon cave. Once you find it, use the wind to tell me."

The wind foxes nodded in agreement and immediately scattered.

Song Wuji then walked to the water's edge, and as he slid his finger along the riverbank, many water elemental spirits appeared, transforming into black water snakes, black water turtles, black water carp, and other water-related elemental spirits.

"Go into the water and explore various underwater palaces, dragon palaces, and secret realms. After you have discovered them, come back and tell me."

The water spirits blew bubbles and immediately sank into the water.

Having released these little creatures, Song Wuji naturally intended to thoroughly develop and clean up the secret realm, eliminating all demon caves and monstrous lairs within and around it, and collecting all the secret realm tokens. The more secret realm tokens there were, the more laws and regulations there would be in the human world.

Song Wuji already had a thought, an idea: since the Creation Pure Life Pool can revive three times, and each revival will result in the loss of potential and lifespan, and if one dies after the third revival, one can only be reincarnated as a true spirit.

It does have some "game-like characteristics".

These rituals for various trades are much like "professional quests." The power of these rituals can be fed back to the people of these trades. For example, the ritual of offering a skull to sacrifice to a demon is to kill a demon and obtain the three treasures of essence, energy, and spirit.

Then, by referring to one's own "Stove Book," or simply using the "Stove Book" as the core, connecting the Heavenly Net and the Earthly Net, and relying on the authority of the "House Master" and the identity of the "Human Realm Master," one can weave another great net of humanity.

Put everyone on this network so that everyone can see their own data and upload or download it.

Only in this way can the stability of the human realm be maintained with a small population.

The entrances to many secret realms can also be linked to these three large networks.

The subsequent "Sending Away Poverty and Welcoming Wealth" ceremony can also be entered into the secret realm by all the people.

Secret Realm Tokens, Laws and Regulations, Rituals and Customs, Human Destiny—these things are intertwined, together forming a vast network.

Building a nation is too difficult, but launching a game server is easy.

Of course, this method has a problem, namely "cause and effect pollution". If the net is polluted, it will be very troublesome to purify it.

Therefore, in addition to building this large network, it is also necessary to build a strict protection and supervision mechanism.

Now, only one person understands these things: the Weaver Girl who transformed the great spider demon of the Twelve Links of Dependent Origination. Only she, controlling the Milky Way Shuttle, can weave these threads.

The entire server's storage and processing location is the Rakshasa Cause and Effect City, a place where cause and effect are traded.

After releasing these magical spirits, Song Wuji once again stepped into the Rakshasa Karma Market. This time, after a moment's thought, Song Wuji did not choose the Human Path or the Hungry Ghost Path; he chose the Human Path himself.

The Mirage Dragon and the Fallen Dragon of the Underworld cultivate together, using the mirage of the Underworld as their cycle of reincarnation, and occupy the realm of hungry ghosts.

So what remains is the Bodhisattva path.

According to Xu Jia, Song Wuji learned that the Supreme Lord had also converted the barbarians.

In addition, there are the Hungry Ghost Tree and the Pure Land Tree. One of these two things can retrieve hungry ghosts and regenerate them on the tree, making them beings in the hungry ghost realm.

One can purify beings in the hungry ghost realm and transform them into beings in the heavenly realm.

Song Wuji then wondered if he could make up for the shortcoming of the [Creation Pool] which only allowed resurrection three times, and set up a [Reincarnation] system.

After a commoner dies three times, all their cultivation will dissipate, and they will be reborn by these two precious trees, reborn in the [Celestial Lotus], thus becoming a "new life" and being able to start over again.

This method, Master Xu Jia's "Great Dao of Corpse Dissolution," can protect the mystery of the unborn child. However, since the treasure belongs to Buddhism, it is also necessary to understand the secret of Buddhism's "reincarnation."

Buddhists often talk about living Buddhas in three or ten lifetimes, and that in this life one might be a pig, cow, dog, or horse, and in the next life one might be a dragon, Buddha, or any other animal.

Therefore, it is very important to take a trip on the Bodhisattva path.

However, this final step still requires the cooperation of the underworld. Ideally, one should obtain the [Reincarnation Authority] or the [Reincarnation Artifact] from the underworld.

In this way, there will be no need to worry about the population problem, and the population may even explode, because a large number of souls from the underworld are waiting to be reincarnated.

The only two problems that need to be solved are the food problem and the food problem.

The second is the Hungry Ghost Tree and the Pure Land Tree. These two spiritual plants nurture beings in the Hungry Ghost Realm and then purify them into beings in the Heavenly Realm. This must require the consumption of something.

Furthermore, neither the Hungry Ghost Realm nor the Deva Realm belongs to the Human Realm. However, if the Human Realm can be allowed to devour and merge with the Deva Realm, or if the cycle of the Three Realms can be completed through the transformation of the human-hungry ghost-deva-human, all problems will be easily solved.

In particular, the realm of celestial beings, whether in Buddhism or Taoism, can be attained by ordinary people through cultivation or by beings who were born into the celestial realm.

As Song Wuji embarked on the Bodhisattva path, in the Karma Money House, the Heavenly Weaver Girl was operating the Milky Way Treasure Shuttle, reeling the silk of the silkworm dragon, the three calamities and eight difficulties of the Calamity Treasure Tent, the karmic threads of the Rakshasa Karma Market, and the threads of laws and regulations of the Taichang Realm into [four strands of Heavenly Net Yarn].

Then, using supernatural powers, he connected the four strands of Heavenly Net into a knot, each knot representing a tribulation, threading the needle and weaving a net.

Even with such a busy schedule, when she sensed that Song Wuji had embarked on the Bodhisattva path, she nodded [The Twelve Links of Dependent Origination are indeed true].

Song Wuji entered the Bodhisattva path.

But everywhere they looked, the moonlight was cold and clear, and a bright moon hung in the sky.

[Eastern Pure Land of Glazed Moonlight]
A small temple stood there all alone, with only a lotus platform inside, upon which sat a Bodhisattva statue covered in cracks.

The Bodhisattva lowered her brows and formed the moon wheel mudra with her hands.

Beneath the Bodhisattva statue, there is a large white goose.

This big white goose is alive!

The white goose had a faint halo of moonlight behind its head, giving it a somewhat sacred appearance.

"Huh?" Song Wuji thought it was another evil Buddha, or some other disgusting thing.

But to my surprise, there was nothing there, just this small temple and a big white goose.

(End of this chapter)