Da Zaojun

Chapter 208 Inner Landscape Furnace Supreme Talisman Explanation
The power to reward good and punish evil brought by the Good and Evil Jar, combined with the "food and salary" power that Song Wuji had collected, allowed Song Wuji to gain more control.

For example, at least in Taichang City, beggars who join the Beggars' Sect can break the curse of "no good food," and similarly, Song Wuji can inflict the curse of "no good food" on villains.

Furthermore, by combining his abilities with the five flavors, Song Wuji could use the Evil Jar to strip away a person's sense of taste, making everything tasteless and bland.

Of course, there are also various derivative methods.

It can be explained that after mastering the seventh-rank ritual, one can be considered to have entered the inner sanctum of the divine path, not to mention the "Heavenly Chef" type of divine position, which is not some great god of the Thunder Department or the Fighting Department.

Now, I've managed to barely manage to obtain some authority on the side of [the God of Fate].

In addition, after completing the seventh-rank ritual [Banquet for Ghosts and Gods], Song Wuji's three treasures each increased by a little, from 36 points to 40 points, for a total of 120 points.

It can only be said that Song Wuji had already refined two golden cores and merged them into one, completing the seventh-grade cultivation ahead of schedule. The Seven Methods of the Kitchen God had also all been nurtured into supernatural powers, which is why the increase in specific attributes from this ritual seemed somewhat rare.

But this is far from the limit of the seventh rank. Song Wuji estimated that if he killed some more seventh-rank demons, he could increase his power. At least in terms of talismans and golden pills, the more supernatural powers he comprehended, the greater their power would be.

In addition, the most basic supernatural power [consuming food] has been upgraded.

In fact, this is Song Wuji's most fundamental supernatural power: it helps him digest and consume various things to increase his own strength.

However, after Song Wuji completed the ritual of feasting ghosts and gods, he gained an additional ability: [Inner Realm Furnace].

This ability involves the entire digestive system, including the stomach, liver, spleen, gallbladder, small intestine, and large intestine.

Compared to ingesting food, it also possesses the characteristics of [Nine Bends of the Yellow Springs] and [Samadhi True Fire].

The Nine Bends of the Yellow Springs originate from the Yellow Springs River. Song Wuji's rituals for feasting ghosts and gods are basically all related to the Yellow Springs River, which also allowed Song Wuji to understand a bit of the true meaning of the Yellow Springs.

Legend has it that the Yellow Springs River is the intestines of Pangu, hence the saying "Nine Bends of the Yellow Springs." The Yellow Springs also has the power to erode everything, especially things on the soul level.

Samadhi True Fire is a characteristic of Fire Talisman Golden Elixir, and this supernatural power is indispensable in this ritual. Samadhi True Fire also has the ability to refine essence, qi, and spirit.

This inner furnace is a small, self-contained space where water and fire interact, allowing even things that cannot be digested immediately to be slowly refined.

For example, the divinity corrupted by the black mist almost corrupted Song Wuji as well.

Alternatively, if Song Wuji is not afraid of powerful characters like Sun Wukong who like to punch people in their stomachs, he can also learn from the Green Lion and the Red-Scaled Python and swallow people whole, refining them instantly.

For example, some protagonists in "cannibalistic" games can acquire the supernatural powers of their enemies by refining them.

Theoretically, Song Wuji's case also applies, but it would be better to prepare it as a delicious meal before consuming it.

……

After completing the ritual, Song Wuji had no intention of staying in the Netherworld for long. After being removed from the list of the dead and taking some "Netherworld specialties" with him, he and three skeletons jumped into the human world with the help of the Reincarnation Artifact in the Hall of Reincarnation.

The next moment, a ghost gate suddenly appeared outside the City God Temple in Taichang City.

Song Wuji and three skeletons appeared outside the Netherworld Realm of the City God Temple.

"Finally home."

only……

Where is Tian Chenghuang?

Song Wuji didn't know how long it took to descend to the Netherworld. He followed the three skeletons and said, "Seniors, we have now arrived at the Netherworld Realm of Taichang City. This is the first level of the Netherworld. If we go any further, we will reach the mortal world."

"I know, I know!"

The jade skeleton said, "Although this place is in the underworld, we can still sense some human laws. This is the long-lost aura of living people. However, we are just skeletons, and I'm afraid it will frighten ordinary people."

"Let us part ways here." "These two Supreme Golden Chapters are given to the righteous man. The three of us brothers will go to Xiaoyao Mountain on our own."

[Explanation of the Supreme Creation and Pure Life Talisman]

[Taiqing White Bone Celestial Temple]

"Although the Supreme Creation Pure Life Mysterious Talisman has been lost, we have gained some insights from studying it day and night. However, using it to cultivate the White Bone Celestial Immortal Temple is still dangerous."

"Young friend, you should only cultivate the part that forges immortal bones. Do not spread the true scriptures indiscriminately, otherwise people will be foolish and try to go astray."

Song Wuji glanced at it briefly. The White Bone Celestial Immortal Observation was a technique for training one's own skeletal system. Bones could generate marrow, marrow could generate blood, blood could generate essence, essence could generate a fetus, and the fetus could take form.

Therefore, using white bones as a foundation, through nine deaths and nine lives, the foundation of a celestial being was forged.

Each time flesh and blood are regenerated and a breakthrough is achieved, the bones are used to refine the internal organs, flesh and blood throughout the body into essence, refine the essence to nourish the blood, refine the blood to generate marrow, refine the marrow to forge the bones, and then return to the skeleton.

Through the creation of life, one attains enlightenment through the liberation of the body.

These gold, silver, and jade skulls are the outward manifestations of those who cultivate the Heavenly Immortal White Bone Temple.

However, when this method is cultivated to its final stage, one does not end up with a skeleton, but rather with flesh and blood regenerated, becoming a pure immortal body.

However, these three skeletons lost the true talisman bestowed by the Dao Ancestor, and their Corpse-Dissolving Immortal Ancestor status was scattered by the existence in the black mist. Although Corpse-Dissolving Immortals are ranked in the lower grade among all immortals, these three have status, background, and backing, and their position is lofty. They are pioneers of the immortal path, but their strength is somewhat lacking.

The ancestor of all celestial beings, Laozi (also known as Taishang Laojun).

The ancestors of the immortals, the Eastern King Duke and the Western Queen Mother.

The ancestor of all immortals, the Yellow Emperor.

The ancestor of the Golden Immortals, the Jade Emperor.

These all define the path to immortality, symbolizing the immortal way of following the laws of Heaven and Earth. A particular characteristic of these deities serves as an anchor for the level of cultivation.

In comparison, this Immortal Ancestor of Corpse Dissection is rather lackluster.

The main problem is that the Corpse Dissection Method is too ancient. It was not perfect or complete before the emergence of Celestial Immortal Method and Divine Immortal Method.

However, after being improved by the Supreme Dao Ancestor, the Sage of Taiqing, this "white skeleton" was added, which could leap from the corpse to immortality and transform into a celestial being.

Otherwise, merely obtaining a Yin spirit from a corpse is not much better than becoming a ghost immortal.

As for the Taiqing Creation Pure Life Talisman, it focuses on the restoration of flesh and blood and the maintenance of vitality. It contains many talismans, all of which are related to vitality. If one can comprehend it, one can even obtain healing supernatural powers.

For example, if Master Bao's severed hand is reattached by finding a suitable "bone hand" and then wrapped with a Qing Sheng talisman, flesh, tendons, and skin can grow back...

Compared to forging immortal bones, Song Wuji felt that these healing talismans were more practical.

As things stand, Song Wuji felt that forging his bones again and infusing his three treasures of essence, energy, and spirit into them would undoubtedly weaken his spellcasting ability. It would be better to nurture them slowly and use them to enhance his innate potential when he broke through his bottleneck.

However, the three skeletons are right. It shouldn't be spread around carelessly, as it's too easy for it to evolve into unorthodox and demonic arts. Just like the Nine Yin Divine Claw, which was modified by demons into the Nine Yin White Bone Claw. If the skeletons don't want to suffer themselves, they can refine other people's techniques.

If there is rejection, it is even possible to give birth to offspring, and use the offspring to absorb the mother's energy in the womb to nurture spiritual bones...

In just a moment, Song Wuji had many evil thoughts, but in the end he still killed it. After all, Song Wuji's long-held belief was: "I am a human being, different from demons and beasts."

From the City God Temple, they quickly found the passage between Yin and Yang, allowing Song Wuji to return to the mortal world.

However, Song Wuji felt nothing in the Netherworld, while half a month had already passed in the mortal realm.

(End of this chapter)