Da Zaojun

Chapter 144: Amitabha Staff Technique
The swordsmanship of the monk with a sword is wide-ranging and powerful. Compared with Song Wuji's transformation of the Wind Tiger Killing Fist into a swordsmanship, it cannot fully demonstrate the essence of the swordsmanship and is more like the claws and fangs of a tiger.

This is the purest Buddhist martial arts.

The five inherent precepts are called the five precepts, which are to abstain from killing, abstain from sexual misconduct, abstain from stealing, abstain from lying and abstain from drinking alcohol, but in fact it means that the five aggregates are empty, which are form, feeling, perception, volition and consciousness.

Just after he swung his sword, Song Wuji felt a Buddhist aura. Of course, it was more of a blessing from the Four Heavenly Kings in the Heavenly King Hall.

"Your killing intent is too strong. It would be better for you to put down your butcher knife and become a Buddha right here. Although you are an evil demon from outside the domain, you may not be able to become a Vajra Dharma Protector!"

Lingxi had tested Song Wuji's quality and became much more cautious, because he knew that true masters, even if the difference was not much, were all at the eighth level. When they started fighting, it was still uncertain who would win. Whoever was still lying on the ground would be the loser.

He has practiced Zen and martial arts for many years and has become the temple supervisor, but not yet the abbot. He has not enjoyed enough of the bliss and glory of the world. How can he be willing to sacrifice himself easily in the fight against evil spirits!
"How come your knife is the sword of discipline, and my knife is the butcher knife? A knife is a knife. There is no difference between putting down the sword of discipline and putting down the butcher knife!"

Song Wuji changed his posture, concentrated his attention, and used his talents as a thief and a butcher to analyze the weaknesses of the monk with a sword, and secretly learn this set of martial arts.

Seeing Song Wuji eager to try, Lingxi felt a chill in his heart: "It seems that the donor is stubborn and unyielding. Then don't blame me for my thunderbolt method!"

He immediately mobilized his zhenqi. This set of exercises, called "The Sutra of the Buddha on the Strong Man Who Moved Mountains," emphasizes: "Subduing the Yin Seeds without fading." His mind is serene, his senses are tranquil. Harmony and tranquility are the highest form of celestial being. The vast flames of light shone brightly like a treasure mountain.

It is an extremely domineering and powerful method. Those who master this method will have the greatest strength and be known as the world's strongest.

But his skin was like copper, his muscles were swollen as if blown up, his face was like a strong man who could move mountains, his monk's robes burst open, revealing his muscles, like the tendons of a coiled dragon, like the flesh of a white elephant.

Among the Four Heavenly Kings, the King of Growth is blessed with special powers, which makes his blood and energy like a furnace, with hot smoke coming out of his head.

The momentum increased, even more than before, and Song Wuji also felt threatened.

"What a great technique!" Song Wuji exclaimed, thinking, "It seems this secret realm is not short of Buddhist techniques. I can station troops there permanently. After I've dealt with the Hungry Ghost Tree in the Hungry Ghost Realm, I can also recruit refugees here."

Magistrate Tian said that as long as the names of the refugees were written in the population book, they could be taken out of the secret realm, even rat monsters and rat people could be taken out, but caution was required, as it was still unclear whether the humans in the secret realm were of our kind or not.

Now Song Wuji thinks that the human race in this copy of historical events may be the ancient people from a certain time and space. Coming out of the secret realm can be regarded as a time travel.

Although he was praising the good skills, Song Wuji's knife became even faster. With the talent of butchering an ox like a butcher, Song Wuji observed the opponent's flaws and attacked his weaknesses. His knife moves were fierce, just like the "violent storm" in the Fenghu Killing Fist. The knife moves densely like raindrops pouring down!
The monk with the sword thought that his clothes exploding meant his body exploding, so he used the martial arts technique "The Book of the Warrior Who Moves Mountains" to stimulate the blood and energy in his body, and his strength increased three times. Every sword he swung had a force of a thousand pounds. This state could not last long, otherwise the body would be unable to support it and blood vessels would easily burst.

Unexpectedly, Song Wuji's three treasures all reached 10.8. Not only that, with the blessing of the Three Talents at Peace state, he could increase his state by 1/3 out of thin air, which is equivalent to 14.4 of spirit. This is completely beyond the scope of an eighth-grade demon. Even some of the seventh-grade basic attributes may not be as terrifying as Song Wuji.

The three treasures blended into one, like a golden elixir, where essence merged with qi, qi merged with spirit, spirit led qi, and qi followed essence. Not to mention the various recovery blessings, which were endless and provided almost limitless physical strength.

In short, since Song Wuji made his debut, when he was not in the mainstream, he faced ninth-grade demons in the illusion. When he was at the ninth level, he faced eighth-grade demons in the illusion. Now he is at the eighth level, and he has never suffered a major defeat against eighth-grade demons.

However, the monk with swordsmanship was finding it increasingly difficult to fight. The monk had five sword techniques, each with five variations, for a total of no more than twenty-five moves. Song Wuji had seen each move once, because the first time he saw it he would use seven or eight points of his strength to parry. The second time he saw it he had a response, and only needed three or four points of his strength to resolve it. When he saw it the third time, the thief took action, learned this sword technique, and used it for himself.

At this time, the bell of Tongtai Temple had been ringing for a while, and the abbot Huizhen had already arrived. He looked to be about fifty or sixty years old, holding a magic staff to subdue demons.

[Volume 8. Huizhen, the abbot of Tongtai Temple]
Huizhen only watched for a moment before realizing something was amiss: "This evil demon is using Lingxi as a stepping stone to hone his martial arts skills! We must not let him succeed!"

He immediately started practicing his technique, which was called "The Four Noble Truths Spoken by the Buddha". It included the truth of suffering, the truth of origin, the truth of cessation, and the truth of the path, and was a great Buddhist scripture that practiced the three treasures.

But he found that he had already grasped the essence of the truth of extinction, possessed the power of Nirvana Prajna, and mastered the great vehicle of Nirvana. When the magic staff of demon subduing came, it was aimed at the back of Song Wuji's head, Tanzhong, Dantian, and other places. His momentum was unstoppable, like the great Nirvana.

The external skill of his magic staff for subduing demons is called "Amitabha Staff Technique", which is an external skill more powerful than the Five Precepts Sword Technique.

Two monks, two against one, made Song Wuji feel a little pressured, but he had already figured out Monk Lingxi's routine, and he could deal with him with 10% to % of his strength. But Huizhen was worthy of being the abbot, he was also an eighth-grade monk, his three treasures value was more than points, and his martial arts attainments were better.

Fortunately, these monks practiced Zen martial arts and did not know magic. Otherwise, if there were any Buddhist magic or supernatural powers, Song Wuji would find it difficult to resist.

This magic staff for subduing demons is a precious weapon, weighing one hundred and twenty-eight kilograms, and made of heavy iron and star sand. The monk lifted it with ease, and Song Wuji's Karma Killing Sword was unable to resist the force for a while.

However, even so, Song Wuji did not take the lead in using his magical powers, just to hone his martial arts. He also sensed a more dangerous aura, right here in Tongtai Temple, which might have broken through to the eighth level and become the seventh level.

Since the most powerful guy in the temple didn't move, Song Wuji didn't dare to act rashly.

Monk Lingxi was even more shocked when he saw that Song Wuji had seen through his Five Commandments Sword Technique and used it for his own benefit in just thirty to fifty moves: This evil demon is so terrifying!
Song Wuji could even use another knife to guide his own sword to attack the abbot.

Abbot Huizhen was even more surprised. He had already mastered the Amitabha staff technique to perfection. From the inside out, he had the power of a living Arhat. With one strike, he could split mountains and cut off water. But Song Wuji could see through his weakness. This weakness was not really a weakness, but he used it as a point to break the advantage of his staff technique, which meant he could use a little force to move a great object.

"Could it be that this is a remnant of the Taoist sect?"

(End of this chapter)