Chosen Evolution: I can load the protagonist template

Chapter 814 The Great Sage Appears! The Six Senses Gather!
Sun Wukong is indeed a key link between the two worlds, but it was Cheng Tian's authority that constructed the interdimensional passage.

The permission borrowed is the Erlang Shen template that Cheng Tian loaded, and the connection between it and the Erlang Shen body in the Black Mythology world.

After all, they were fighting across dimensions, and the Black Myth instance couldn't just let the three allied forces swagger into its world.

For example, the crimson energy that erupted from the spacetime rift was actually the "firewall" of the Black Myth universe at work.

However, no matter how high its firewall specifications are, they cannot surpass the "Great Expedition" permissions granted by space that Cheng Tian holds, which is equivalent to directly remotely controlling the Black Myth computer.

However, having the necessary permissions is not enough; we also need to find a way to open a sufficiently large channel.

To use a firewall analogy, the three terabytes of data from the three-way alliance of Journey to the West: The Legend of the Monkey King cannot be directly cut and pasted into the Black Myth computer hard drive, which only has a few hundred megabytes left.

The consequence of forcibly pasting is that only a small number of units that occupy less space can enter the Black Myth world, while the vast majority will be blocked outside. If the operation is not careful, there is even a risk of losing data, which means people will die.

However, Cheng Tian quickly found the loophole in the Black Myth world by virtue of his authority, namely the small world of Erlang Shen, which was built with Meishan as the main body and hidden in the murals of the Floating Pagoda.

This small world is like an external hard drive with more space. It can not only accommodate the influx of the three-way alliance, but also avoid detection by the main world to a certain extent.

Of course, it's no longer working now, because the monkey has already rushed out along the data cable. A Sun Wukong who, although from another dimension, has somehow acquired the template of the Great Sage Equaling Heaven from the Black Mythology world has appeared openly and legitimately.

Leaving aside the reactions of the gods, Buddhas, demons and monsters who participated in the Monkey King's plan to subdue him, the six roots scattered in the hands of the various demon kings have already undergone tremendous changes out of control at this moment!
……

Black Wind Mountain.

Whether it was due to a lack of talent or a lack of deep understanding, the black bear spirit, who had been studying the six roots named "Eyes of Joy" day and night without forcibly taking them into his own hands, suddenly felt a pang of fear for no reason. Then, he was horrified to see the six roots on the temple transform into a double-pupiled bird.

In a near panic, the black bear spirit revealed itself as a huge, furry black bear and transformed into a black wind, attempting to intercept the eagle-eyed joy that was about to take flight.

But just from the touch, the black bear spirit felt a double pain that affected both his physical body and his primordial spirit. He was stung so badly that he revealed his true form on the spot, and could only watch helplessly as the Chongming bird that Yankanxi had transformed into disappeared into the horizon.

……

Yellow Wind Ridge.

Wandering amidst the swirling yellow sand, the Great Sage Yellow Wind subconsciously raised the Bodhisattva's head in his hand. Then he saw something trying to burst out from the Bodhisattva's forehead. That thing was very peculiar, as big as a goose, with a sharp top and a flat bottom, shaped like a hammer, and with ten holes. It was the "Xun," one of the oldest musical instruments, and this was also the Great Sage's other six senses, "Hearing Anger."

Oh, the xun is xu, the xun of the Great Sage of Xun.

However, unlike the Black Bear Spirit who had no idea how to refine the Eye of Joy, the Ear of Wrath had already been refined into his own magical weapon by the Great Sage Yellow Wind using the head of his master, "Bodhisattva Lingji".

With a tap of his steel fork, the ear-hearing anger retreated back into the Bodhisattva's head.

However, this unusual phenomenon aroused the Yellow Wind Great Sage's interest.

……

In the Little Western Paradise, at the Little Thunderclap Temple, the Yellow-Eyebrowed King, who had transformed into the form of Maitreya but was adorned with gold and whose monk's robes shone with gold, suddenly trembled the human-shaped bag hanging at his waist. One could vaguely see an image as if it were about to peel off from the bag.

If you look closely, you can see that this phantom is the first goldfish with ten tails, resembling a dragon, and it is the "nose of love" of the Great Sage's six senses.

Similar to Huang Feng Da Sheng, Bi Xiu Ai has also been refined by Huang Mei, which has enhanced the Human Race Bag's ability to refine other units.

The human race bag malfunctioned, and Huang Mei's panic was understandable. In just an instant, he reverted from his illusory form to his true appearance: a pot-bellied monk with a "kind and benevolent" face, carrying the golden wheel of Buddhism on a wooden frame that could only be made by hand.

However, perhaps due to insufficient strength, he was unable to immediately suppress the rampage of Nose Love. Instead, a rare stalemate similar to a magical duel ensued, with his magical power being continuously depleted by the rampaging Nose Love, leaving him looking disheveled.

……

Pansiling.

The old and faded Zi Zhu'er, who was nearing the end of her life, suddenly let out a shrill scream, which attracted her daughters to gather around her. Their reactions ranged from concern and unease to weeping and indifference. In the center of her abdomen, a seven-sprout lotus seedpod slowly emerged, which was the "Tongue Taste Thought" of the Great Sage's Six Senses.

Originally, it belonged to the Hundred-Eyed Demon Lord, but now it has been placed inside Zi Zhu'er's body, and is directly related to her vital signs. In other words, she is using this thing to keep herself alive.

This means that once this thing leaves the body, Purple Spider's already teetering flame of life will be extinguished immediately.

Knowing this, the spider demons were frantically channeling their magic to try and suppress the tongue-tasting thought that wanted to return to its original form, but they could only temporarily slow it down rather than truly suppress it. It wasn't until the Hundred-Eyed Demon Lord, who had noticed the unusual movement of the six senses, appeared that they were able to finally suppress it.

But they could still sense that this taste of desire was still lurking, waiting for its chance to strike.

……

Flaming Mountain.

The Bull Demon King, who hadn't eaten for an unknown amount of time but was still the size of a mountain, was leaning against the mountain, panting heavily.

Almost without warning, the old ox made a standard rumination motion, and the "body's inherent worries" of the Great Sage's Six Roots, which should have been firmly locked in his stomach, were poured out in his incredulous gaze.

Shen Benyou is a pig with two heads that is sealed in amber. Because the Bull Demon King has never refined this Six Roots, he has remained in the same form as Yan Kanxi.

Almost instinctively, the Bull Demon King wanted to reach out and grab Shen Benyou, wanting to continue fulfilling his promise to the monkey and seal away this dangerous thing. However, to his surprise, the thing broke through the air and began to take off steadily in one direction.

Almost simultaneously, a burst of red flames erupted somewhere in the Flaming Mountain, and a figure that the Bull Demon King knew all too well was speeding after the returning Shen Benyou.

……

Huaguoshan.

On a giant rock at the top of the mountain, a golden headband that had once bound the Great Sage's forehead slowly emerged.

It was the manifestation of the six senses of the Great Sage, but strangely, it did not fly away like the joy of seeing and the sorrow of being, but instead fine cracks began to appear on its surface!
(End of this chapter)