Conferred Gods: Start with a Phoenix clone

Chapter 894 The Conflict between Heaven and Buddhism
Ju Liusun fled in a panic all the way and finally arrived at the South Heaven Gate. From afar, he saw Mo Liqing, who was twenty-four feet tall, with a face like a live crab, a beard like copper wire, and holding a heavy sword.

He shouted, "Zhengda Deva! Please save this poor monk!"

The four generals of the Demon Family are under the dual leadership of Heaven and Buddhism. Both Phoenix and Moonlight can control their brothers.
In addition to the Buddhist title of Virūdhaka, Moliqing now also has a Western name of Virūpākṣa.

This is just like when Chinese people give an English name. If he is in an Eastern environment, he is called Mo Liqing, but in the West, he is called Biluli.

Mo Liqing naturally thought it was Ju Liusun's. No matter how badly Ju Liusun was doing, he was still a Buddha of the highest level in Buddhism. The four brothers claimed to be "Heavenly Kings" but were actually just doormen. The gap between the two sides was too big.

He stared into the distance with wide eyes. In fact, he didn't need to look much. Guangchengzi, who was wearing Bagua purple ribbon fairy clothes and a lotus crown on his head, did not hide his whereabouts. At this time, he followed Juliusun slowly.

Mo Liqing saw the murderous look on the face of this great man from the Chan Sect from afar and almost threw away the Qingyun Sword in his hand. "I'm just a gatekeeper, and you want me to save you? Are you, Juliusun Buddha, thinking too highly of me?"
Deng Chanyu labeled the four generals of the Demon Family as "cunning" because they looked simple and honest, but they were actually quite cunning. He exclaimed in shock, and then said to the heavenly soldiers and generals beside him: "Quickly close the Heavenly Gate, I will go find reinforcements!"

The four generals who were recaptured by Wen Zhong in Huanghualing in the past, Deng Zhong, Xin Huan, Zhang Jie and Tao Rong, were all appointed to the Ministry of Thunder after their death and became Wen Zhong's subordinates. However, the Heavenly Palace does not keep idle people. When they have no work on weekdays, they guard the gate at the South Heavenly Gate. When Sun Wukong made trouble in the Heavenly Palace, these four were still guarding the gate. They were the kind of fighting force that could be knocked down with one stick.

The affiliation of the South Heaven Gate is very complicated. The Great Emperor of Longevity of the South Pole, the Lord of Thunder and Universal Transformation of the Nine Heavens, and a large number of gods all have the right to manage the South Heaven Gate.

In theory, Mo Liqing has no jurisdiction over these heavenly soldiers and generals, as the two sides are not from the same system at all. However, Mo Liqing can receive donations from both the Heavenly Court and Buddhism, and his cultivation speed is much faster than theirs. The one with the bigger fist in the prehistoric world has a reason, so the heavenly soldiers and generals assume that Mo Liqing is their leader unless there is an order from a higher leader.

Now the leader just ran away
Deng, Xin, Zhang and Tao looked at each other in confusion.

Ju Liusun, chased by Guangchengzi and in a state of panic, hurried into the South Heaven Gate and shouted, "Close the gate, close the gate quickly!"

The Southern Heavenly Gate is governed by the laws of heaven. This isn't a gate in the usual sense, but rather a gateway to heaven. You're trying to fly over it? You can't fly. You either have to fight your way in or just wait patiently.

Guangchengzi gave Juliusun a mysterious smile, took out a green gourd, drank a mouthful of the immortal wine, and then waited leisurely at the door.

There is a saint standing behind him. Does Haotian dare to let him wait outside?
It has been two years since the Conferred Gods Ceremony. The gods who were conferred to heaven by the Conferred Gods Ceremony have gradually become accustomed to this environment. They have no choice but to get used to it.

At this time, Haotian sat high in the Lingxiao Palace, full of majesty. The ministers below were no longer a makeshift team. The hall was densely packed with gods. No matter what they thought in their hearts, they all looked solemn on the surface.

As the saying goes, "People fight for a breath, Buddhas fight for a stick of incense." Buddhism is different from the previous human teachings, the orthodox teachings, and the evil teachings. In fact, the three teachings do not require faith. What they cultivate is immortality and what they seek is freedom. The incense is so mixed that it is of no value.

Buddhism needs incense, and coincidentally, the Heavenly Court also needs incense. In the past two years, there has been a lot of friction between the Heavenly Court and Buddhism over incense, and today's topic in the Lingxiao Palace is still related to incense.

Wen Zhong was very passionate. In his narration, he said that his Ministry of Thunder had a lot of work and heavy tasks, but few followers. This was not in line with the current situation of the Heavenly Court ruling the three realms.

The old Grand Tutor's voice was as resounding as a bell: "Your Majesty, seventy percent of the world's thunder incense is now flowing into Lei Ze, and the Thunder Department can only obtain less than thirty percent. If this continues for a long time, power may fall into the hands of others. I hope Your Majesty will understand."

Mortals are very afraid of thunder and lightning, especially in slave society and feudal society. Thunder in the sky is considered a punishment from God. When seeing thunder and lightning, many villagers would kneel down and kowtow.

Mortals are both very afraid of and respectful of the legendary Thunder God.

As an ancient god who existed in ancient times, that is, before Hongjun merged with the Tao, Lei Shen has a very high status in the ancient god system.

The original character for "神" (god) is "申", and "申" in Cangjie's creation of characters represents lightning falling from the sky. In the cultural circles of the Xia Dynasty, the oldest and most noble god is equivalent to the god of thunder. In the mythological systems of ancient India, Northern Europe, and Greece, the god of thunder is basically also the king of gods.

The old guy, Lei Shen, stays in Lei Ze every day. He doesn't have to do anything and can take away a large amount of incense.

He does not absorb the power of incense. Lei Ze absorbs that part of the incense, which will soon spread out and be absorbed by other thunder gods, or the current Thunder Department. Normally, the two sides should not interfere with each other.

Now the Thunder God has joined Buddhism and guided the Buddha to use the Twelve Golden Lotuses of Merit to suppress the fortune of Buddhism. The loose incense power that fell into the Thunder Lake was suppressed. Now that you are here, do you still want to run away?
The Thunder God does not need the power of incense, but many dragons were fooled by him to join Buddhism. These descendants followed Master Lei Er to join Buddhism. It is not enough to just talk big, you have to give some benefits, more or less. The incense that the Thunder God does not need is the benefit.

He gave it very readily. Wen Zhong, the Lord of Thunder, could not receive the power of incense related to thunder and lightning. His subordinates, General Nine Heavens Thunder, General Five Directions Thunder, General Eight Directions Cloud Thunder, Five Directions Barbarian Thunder Messengers, as well as the Nine Heavens Yingyuan Mansion, Five Thunder Court, Xiandu Fire Thunder Court, Tianbu Thunder Department and other departments could not get the incense, and contradictions emerged all of a sudden.

Wen Zhong knew how powerful the Thunder God was, and that even a hundred of his men would be killed if they went up, but as the head of the department, he had to speak up at this time.

The Heavenly Court also does not want the emergence of some supreme god or supreme god to absorb the power of incense above its head. In the Heavenly Court's planning of priests and immortals, the God of Thunder is a god specializing in meteorology. He can thunder if you tell him to and rain if you tell him to. Why all the nonsense?

Wen Zhong served three generations of kings of the Shang Dynasty in the mortal world, so he has the ability to guess the intentions of his superiors. In the past two years, he has also figured out Haotian's temper. I will not talk about how to solve the problem of Thunder God, but just tell you the actual situation. I have finished speaking, and you can handle it as you wish, leader.

Just as Haotian was about to ask for the opinions of his ministers, an idea suddenly struck him, and he couldn't help but look outside the Nantian Gate.

(End of this chapter)