Conferred Gods: Start with a Phoenix clone

Chapter 1817 The Difference Between a Primordial Golden Immortal and a Chaos Demon God
Of the three sisters, Yunxiao has the widest network of connections, knowing many people from all over the country. However, she has also made quite a few enemies. Fortunately, her strength has grown faster than theirs, and she no longer has any enemies.
Qiongxiao's network of connections is average. Her aptitude and level of understanding are also average, so the people she associates with are naturally relatively mediocre.

This trip to the Moon Palace must be to exchange dance tips with Chang'e.

Bixiao has the smallest social circle. Those with higher cultivation levels look down on her, and those with lower cultivation levels look down on her. She doesn't have many friends on a regular basis. The invitation to Mount Emei is very important to her. No matter what the specifics of the trip are, she'll be happy as long as she can go out and have some fun.

Yunxiao had no choice but to agree after her persistent pleading: "Alright, alright, let's go now. Wait for me to change my clothes."

Half an hour later, the two fairies from the Three Immortal Islands rode on clouds to Taiyuan Cave on Mount Emei.

Yunxiao sent a jade talisman to Qiongxiao to inquire. Qiongxiao was still "dancing" with Chang'e. She was much more clear-headed than Bixiao and had no interest in anything about proving the Dao of Hunyuan. "Me, prove the Dao of Hunyuan? What a joke! I'm living a good life now. You guys go ahead and don't worry about me."

The small-scale sermon at Mount Emei was attended entirely by insiders.

It was all verbal invitations, emphasizing a casual atmosphere, but quite a few people actually showed up.

The Three Immortals of Sanxiao and Zhao Gongming were all present, along with Guangchengzi, Chijingzi, and Yang Jian from the Chan Sect, Zhenyuanzi from the Wuzhuang Temple, Kong Xuan, and Lu Ya.

However, whether intentionally or unintentionally, Daji and her son Xiao Wu did not come to listen to the sermon.

The immortals, except for Yunxiao, were not surprised. What they considered a precious opportunity was just a regular occurrence for Daji and her son. They could speak whenever they wanted without making a big fuss about preaching. Similarly, Nezha, the proper successor, did not come either.

As soon as Yunxiao entered Taiyuan Cave, he saw Xiao Qingluan, a shared employee, busily greeting guests.

"Your Majesty, you've arrived! Please sit in the front; I've saved seats for you!" Little Qingluan excitedly pulled Yunxiao forward.

Yunxiao didn't want to be treated differently because she was worried that outsiders would notice something was amiss, but she also felt that she couldn't put herself in the same position as everyone else. When she heard that she would receive preferential treatment, she couldn't help but smile.

After sitting down, she saw Zhen Yuanzi not far away. The two nodded slightly as a greeting.

They were the only two Quasi-Saints on the field who had severed two corpses.

Deng Chanyu may seem to be stuck at this level as well, but in reality, they both know that their level is determined by their aptitude and talent, and that they can only reach this level. The other party is stuck at this level because they are waiting for an opportunity at a higher level.

Not long after, Deng Chanyu entered the venue and sat in the main seat.

She stared at the older woman with a gaze that made Yunxiao uneasy, a half-smile on her face, for more than ten breaths before finally looking away.

"Fellow Daoists, let's not be so formal today. This is just a friendly exchange among fellow Daoists, where we can share our insights and ideas on cultivation." Her opening remarks were low-key, after all, she was not a saint yet, and she left a lot of room for interpretation in her words.

Then Deng Chanyu began her sermon.

She didn't reveal her method of severing the three corpses, just like Hongjun. It wasn't until Hongjun became a saint that Lao Deng told the public about the method of severing the three corpses. It wasn't that she was keeping it a secret, but that she would only truly tell the method after she had proven that this path was feasible.

For the Primordial World, a "road" is only a "road" if it is truly traversed. Before it is traversed, no matter how eloquently you speak, it is useless because changes can occur at any time. What Deng Chanyu is talking about now is her own "idea." If you think it makes sense, then take it as a reference. If you think what I'm saying makes no sense, it's okay if you don't listen.

This time, she mainly talked about the difference between the Chaos Demon God and the Primordial Golden Immortal.

After she finished her first presentation and paused to wait for questions, the first person to ask a question was a celestial being from the Chan Sect who had some understanding of chaos and whose Primordial Heavenly Lord was currently merging with the Chaos Demon God.

Guang Chengzi asked, "May I ask, True Immortal, why is there such a great difference between the Great Dao controlled by the Chaos Demon God and that of the Primordial Golden Immortal? What is the key to this difference?"

Deng Chanyu replied, "Because the Great Dao is not manifest, and there is a lack of sufficient 'boundaries' in the chaos, all paths are mixed together."

Space demons and time demons do not exist. Only the Primordial Golden Immortals who control the power of space or the Primordial Golden Immortals who control the power of time will be born.

The main reason is that the Great Daos in the chaos are all mixed together, without the Primordial Heavenly Dao to organize them, and without the Jade Tablet of Creation to classify them.

The immortals of the primordial era possessed a complete set of methods for controlling the Great Dao, as well as sufficient external environmental conditions. If everyone's aptitude were the same as Hongjun's, then theoretically everyone could become a saint.

This is equivalent to first grasping the uniqueness of adjacent pathways, then controlling the source material, completing the aggregation, and becoming the "Old Days." Whether this can be achieved in practice is another matter, but at least the process is very clear.

Chaos Demons are extremely chaotic, absorbing anything and everything indiscriminately. If they are lucky, they can become Demon Gods and receive a title bestowed by the chaotic consciousness; if they are unlucky, they will die on the spot. It is only because the base number of chaotic life forms is huge that the number of Chaos Demons appears to be large.

In reality, these guys have extremely chaotic control over the Great Dao, and they also have mental problems. In a one-on-one situation, they are no match for a Primordial Grand Luo Golden Immortal.

Soon, Deng Chanyu began to recount the second part of her sermon, which was her idea of ​​using the Great Dao of Chaos to complete the Dao path of the primordial immortals.

Yunxiao and Zhenyuanzi are both exceptionally talented, yet they still cannot meet Hongjun's requirement to sever the three corpses. The saints relied on massive amounts of merit to achieve this. Deng Chanyu is still waiting for the final opportunity in the Journey to the West. The reason for this is that the method of severing the three corpses is too difficult. Hongjun thinks it is simple, but that is only true for him.

Deng Chanyu's core message was that there were only a limited number of saints in the primordial world, but the number of demons and gods in the chaos was infinite. If you could not become saints in the primordial world, then you could try to find a way in the chaos.

This is also a good thing for the prehistoric world.

It was still the immortals of the Chan Sect who asked the question, this time it was Chi Jingzi: "True Man, even if we are fortunate enough to obtain the true Chaos Dao, how will we maintain a clear mind and preserve our sanity at that time?"

Deng Chanyu smiled without saying a word. She wanted to prove herself, wanted to be safe, and didn't want to get caught up in the chaos of the prehistoric world. How could she have such a good deal?
Proving the truth is the ultimate goal; as for going mad or becoming stupid in the process, those are minor matters.

Even if someone goes mad, they can be reawakened through pre-planned contingencies, gradually eliminating their madness. When one reaches a higher level of understanding, these things cease to be a problem.

If you fail to attain enlightenment in the primordial world and die, then you are truly dead.

Ultimately, the choice is up to you to decide.

(End of this chapter)