From a carp to a dragon god

Chapter 331 Hunyuan Ding and Yinyang Furnace

The maple tree is also called the wind tree. When its leaves are blown by the wind, they make rustling sounds. At the same time, the tree secretes a kind of balsam, so it is also known as the sweet maple tree.

In spiritual practice, there has always been a secret method of using incense to communicate with the gods. Over time, maple trees have occupied an important position in spiritual practice.

Yu Shuyang brought back two Tianfeng seedlings from the Huangliang Taoist Palace. He immediately went to the Xuanming Underworld and planted them next to the Ruomu Sacred Tree.

The Ruomu sacred tree is so tall that it reaches the clouds, and its trunk is like a mountain. Many dead souls and wild ghosts are attracted by the half-demon's luck. Most of them are blown into the Styx, and the remaining small part climbs on the trunk.

It can be seen that the ghosts and ghosts in the underworld regard the Ruomu sacred tree as a mountain. It is really too tall.

Yu Shuyang planted the Tianfeng tree in the northern corner of the mountain, next to the clumps of Yintao trees. With the help of the Shuiyue Wutong, he thought it would be able to conceal the secret of the Ruomu sacred tree.

After finishing all this, he came to the Dragon God Temple halfway up the mountain. The first thing that caught his eye was a stream of yellow spring water with dense reeds growing in it, and reed flowers as white as snow floating on it.

Reeds were sent by Yu Lei. Similar to the Yin peach tree, they are both the original spiritual roots in the Nine Netherworld. Where reeds grow, the riverbed can expand into an abyss.

The ghosts of the Dragon God Temple also had to isolate themselves from the ghosts in the Sea of Blood, so they dug a ditch to divert the Yellow Spring water. As the reeds continued to grow, the Yellow Spring ditch expanded into a river.

It's funny to say that there are few ghosts in the Dragon God Temple, and Yu Shuyang was thinking that the ghosts in the sea of blood could help replenish the number of ghosts, but he didn't expect that the two sides would actually be in conflict.

This was something Yu Shuyang had not thought of before. Ghosts cannot reproduce and have no desire between husband and wife. Instead, the ghosts of pregnant women, because of their obsession with having children, often kidnap male ghosts and force them to become husband and wife.

Over time, the ghosts in the Dragon God Temple dug ditches to divert water and took the initiative to isolate themselves from the female ghosts, so as to avoid being caught in the sea of blood and exploited as ghost husbands.

Yu Shuyang couldn't help but find it funny. This was so similar to the Rakshasa woman in his previous life, who was also born in a sea of blood and liked to plunder men to become her spouse.

The three tribes of Rakshasa, Yaksha and Asura all originated from the sea of blood, which may correspond to the ghosts of postpartum women, premature infants and babies.

Thinking of this, Yu Shuyang turned the content of the worship of Tai Sui Dragon God into thoughts, and put them into the bodies of ghosts and monsters in the sea of blood, asking them to build a Tai Sui Dragon God Temple in the sea of blood.

The origin of the Xuanming Netherworld was growing too fast, so fast that many places were almost out of control, which forced Yu Shuyang to strengthen control.

The reason why the Xuanming underworld was opened up was to accumulate good karma and golden light to protect him from external disasters.

Secondly, he uses the underworld to cultivate spiritual roots and precious medicines, and at the same time, he lets a group of ghosts and monsters work for him for free.

The last point is to use it as a reserve of troops. In case of need, they can be refined into Yin soldiers and deployed at any time.

During the past three or four years, Yu Shuyang has been practicing in seclusion and has not interfered with the development of the underworld. However, he did not expect that it would develop so rapidly, as if it were a complete change.

After dealing with the monsters in the sea of blood, he came to the Dragon Temple and saw three pig-faced dragons in the temple, all covered with leaves of the Yin peach tree.

As temple priests, they had frequent contact with Cao Xiaoshan. Compared with the monsters and ghosts in the underworld, they were like civilized savages.

Yu Shuyang communicated with the spirit in the statue of Tai Sui Dragon God and closed the passage to the underworld of Xuanming. He would no longer allow Cao Xiaoshan to easily extradite ghosts and monsters, and he had to offer a hundred times more incense.

He couldn't bear to see Cao Xiaoshan and Fan Liulang lose control, so he had to force them to build a Dragon God Temple instead of just setting up an incense altar to collect incense.

Yu Shuyang also had arrangements for the three demon temple priests. He asked them to go down the mountain to preach and bring the Blood Sea and the twenty demons to believe in Tai Sui Dragon God.

Yu Shuyang used the spiritual response from the statue to project his thoughts directly. The three pig-faced dragons immediately knelt on the ground, chanting ghost language like birds, mostly words of praise.

The ghosts and monsters in the Xuanming underworld have been branded from the moment they were born. They have an inexplicable liking and awe for Yu Shuyang, which is like a stamp on their thoughts.

All of this is in the Xuanming Pool and the five Styx rivers. As long as the ghosts and monsters live in them, they will naturally be affected, making it convenient for Yu Shuyang to exert influence secretly.

After dealing with the Dragon Temple in the Underworld, Yu Shuyang did not stay any longer. He directly activated the Soul-Guiding Banner and his mind left the Underworld.

When Yu Shuyang opened his eyes again, he was still lying on the floor of the bridal chamber. The palace doors were closed and a faint light of day could be seen through the window.

At the same time, Qiankun Snake Bag and Huang Bashan were both coiled up in a ball, guarding outside the palace gate. Both big snakes had full stomachs, and it seemed that they had eaten a lot during their trip to the sea.

Seeing this, Yu Shuyang did not disturb them. He turned around and returned to prepare to refine the Ma Zang Immortal Pill.

First, concentrate your mind and calm your breath, then use the Hunyuan Yin and Yang Ring. This is a ray of true meaning of Dharma, and it can only be used when the mind and body are united.

Then a half-black and half-white light circle flashed in front of Yu Shuyang. This light circle adhered to the principle of Hunyuan Yin and Yang, and carried a mysterious mystery.

When Yu Shuyang saw the Hunyuan Yin-Yang Ring appear, he began to use the secret method of An Dinglu, which required separating the golden tripod and jade furnace from the light circle.

This kind of differentiation comes from thoughts, just like seeing a flower bud and imagining how it will look when it opens.

At this time, Yu Shuyang was like using a fishing net to catch fish, taking the golden tripod and jade furnace out of the Hunyuan Yin-Yang Ring. It looked simple, but in fact it was like catching the moon in the water.

Yin Chenzi practiced the secret art of Qiankun Honglu, which was based on the manipulation of fate. He created the golden tripod and jade furnace with his magical powers and thoughts.

Yu Shuyang is good at using Yin and Yang and the Five Elements, which are all mysterious changes. He is extremely insensitive to the laws of nature. Thanks to the secret method of boiling white stone, he realized how to harmonize nature.

The so-called harmonization of nature is similar to the harmonization of the five flavors. It cannot come out of nothing, and it is not as simple as mediating nature.

Yu Shuyang operated for a long time but couldn't get any ideas out of the Hunyuan Yin-Yang Ring. This was a bit too difficult for him.

The idea behind the Hunyuan Yin-Yang Ring follows the principle of the Hunyuan Diagram, which is to create a little change in the chaos, which is equivalent to creating something out of nothing.

According to normal logic, three energies will be nurtured in the Hunyuan circle, namely Xuan, Shi and Yuan, and then the Yin and Yang energies will be nurtured, from the Hunyuan unity to the Tai Chi Yin and Yang.

Yu Shuyang had no idea about the three Qis of Xuan, Shi and Yuan, and only understood the true meaning of Hunyuan. He refined it into a white light circle and asked him to regenerate and transform from the circle, which really puzzled him.

Seeing that this road was blocked, he was not completely helpless. After all, he had comprehended the Hunyuan Yin-Yang Ring and could find a way within the circle itself.

He didn't understand the three energies of creation, but he was very good at the changes of yin and yang. In Yu Shuyang's mind, the half-black and half-white light circle turned into two circles, one black and one white.

There is a magical tool in Taoism called the Qiankun Circle, which is two circles put together, one horizontal circle and one vertical circle, and the two circles are put together.

Once the black and white circles separate, a mysterious law emerges. Hunyuan becomes one, a point in the chaos with or without change. It contains the three energies of Xuan, Shi and Yuan, and has infinite mysterious changes.

Originally, the normal changes should be in the order of Hunyuan, Taiji, and Liangyi, and only after Liangyi will the image of Qiankun be achieved.

Yu Shuyang was too familiar with Tai Chi and Liang Yi, so he skipped the changes and transformed Hunyuan Yin and Yang into Qiankun Yin and Yang, which allowed him to see a little bit of Qi.

Within the primordial universe lies a single Qi. Initially, this Qi was Wuji, a form indistinguishable from yin and yang, clear and turbid. Later, influenced by the primordial universe, Wuji underwent a transformation, which became Xuanqi. The development of Xuanqi is like the fertilization of an egg, where the yolk begins to absorb the white. As the yolk develops, it gives rise to a second Qi, Shiqi, which, as the name suggests, represents the beginning of all things.

After the egg yolk absorbs the egg white and grows into a chick, when it is about to break out of the shell, it produces the third kind of energy, which is the Yuan Qi, which means the origin of life.

The three qi are exactly Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things. This is also the core mystery of Hunyuan Qi.

At this moment, Yu Shuyang seemed to see a ray of light through the Qiankun Circle. This ray of light was invisible and intangible, and could not be described by a name.

The light energy undergoes a slight change. First, a white light appears, which is the Xuan Qi. Then a yellow light appears, which is the Shi Qi. Finally, a green light appears, which is the Yuan Qi.

Xuanqi, Shiqi and Yuanqi are all one Qi, which are the changes in the Hunyuan aperture. Finally, Wuji is transformed into Yin and Yang, and then Tai Chi Yin and Yang and Liangyi Yin and Yang are created.

Yu Shuyang's mind suddenly became clear, and he vaguely realized that what he saw through the Qiankun Circle just now should be the Xiantian Hunyuan Yiqi Talisman.

From then on, he didn't have to worry about who to worship in the Ancestral Hall. He could just place a Qiankun Circle like the Assassin's ancestor, Taoist Yan, did, to represent the law he gained from the Xiantian Hunyuan Yiqi Talisman.

The Qiankun Circle has undergone three transformations of one breath and is no longer comparable to any Dharma thought. The material looks like gold and jade, with golden light shining outside and the aperture is crystal clear.

After thoroughly understanding the changes of the three energies, Yu Shuyang was no longer left with nothing when trying to retrieve ideas from them. He quickly retrieved some ideas from them.

This thought was born from the Hunyuan Wuji, and the golden tripod that was formed was also round, a round golden tripod with three legs and two ears.

Yu Shuyang was extremely satisfied when he saw that the golden tripod was refined. The Hunyuan Wuji in the golden tripod could not only refine all kinds of spiritual medicines, but also reversely refine all kinds of spiritual medicines into Hunyuan Qi.

The golden tripod fell to the ground with a "bang", and the tripod seemed to weigh thousands of pounds, and it didn't look like it was made by any thought at all.

"Let's call this tripod the Hunyuan Tripod."

As Yu Shuyang finished speaking, the cloud-patterned characters on the cauldron transformed into the two Taoist characters "Hun Yuan".

Afterwards, Yu Shuyang fished out the Yin-Yang principle from the Qiankun circle again, and this time it turned it into a jade furnace with four legs and two holes.

The jade furnace is shaped like a gourd, with a small gourd on top with two holes, and a large gourd at the bottom for burning fire. It does not look as majestic as Yin Chenzi's Bagua furnace.

However, Yu Shuyang was quite satisfied. The Yin-Yang Jade Furnace adheres to the principles of Yin and Yang, and contains two kinds of changes, Tai Chi and Liang Yi. It can refine the virtual into form, and it can also refine the real into the virtual.

In the future, if there are any people who have stripped away impure air or harmful Dharma rhymes, he will put them into the jade furnace. Not only can he help them purify their foundation of cultivation, but he can also use the elixir to enlighten the stripped Dharma rhymes and directly refine them into magical instruments.

In this way, the dust disaster can be concealed, and even if someone is interested in exploring it, they can attribute it to the Yin-Yang Jade Furnace.

"This furnace is called the Yin-Yang Furnace."

Cloud patterns appeared on the jade furnace, and the two Taoist characters "Yin Yang" appeared on the front.

The magic concept of the Hunyuan Yin-Yang Ring was split by Yu Shuyang into the Hunyuan Ding and the Yin-Yang Furnace, and the magic concept was changed to the Qiankun Circle.

He looked at the Hunyuan Ding and then at the Yin-Yang Furnace, and was extremely satisfied. Finally, he turned the Qiankun Circle into a spell and put it away.

Yu Shuyang took out the elixir for refining the Ma Zang Immortal Pill. Li Longhou gave him three portions of the elixir, and he threw one of them into the Hunyuan Golden Cauldron.

Jin Ding refined the elixirs into spiritual energy one by one, and then Yu Shuyang cast a spell to restore the elixirs, which only consumed 10% of Yu Shuyang's magic power.

Seeing this, he also understood why Yin Chenzi, who mastered the secret technique of Qiankun Honglu, still needed others to send him elixirs to make pills.

Using the golden cauldron to refine medicine is to use mana to replicate the elixir. The mana consumed is the same as that of the elixir. If Yin Chenzi relies on the golden cauldron to store medicine, he doesn't need to think about improving his cultivation.

Yu Shuyang took out all the elixirs and put them into the Yin-Yang Jade Furnace. His jade furnace did not need to borrow the light of the sun, moon or sky, it could directly perform the Yin-Yang transformation.

Then I saw the yin and yang energies turned into a pair of scissors, which cut all the elixirs into powder. After the changes of virtuality and reality, the powders returned to their original state.

Afterwards, the Tai Chi Pisces mobilized the Yin and Yang energies and transformed into a green ox and a green sheep in the jade furnace. The two beasts stood in the east and the west, and the medicinal powder was swallowed up by them respectively.

Two elixirs are being refined in the belly of the Taiji Green Ox, and four elixirs are being refined in the belly of the Liangyi Green Sheep. They are all being refined, waiting for the final enlightenment of the elixir.

Yu Shuyang cannot compare with Yin Chenzi. He can only refine six elixirs at most, and the number of patterns cannot exceed two.

To refine pills in the Yin-Yang Jade Furnace, one does not need to do what Yin Chenzi did. He needs to attract the light of the sun, moon, and sky to transform them into the Golden Crow and Jade Rabbit, and then separate the Yin and Yang into the Yang Dragon and Yin Tiger. The Yin-Yang Jade Furnace has its own Yin and Yang changes.

Yu Shuyang only needs to control the green ox and green sheep to nourish the elixir energy, the clear and turbid energy will automatically differentiate, and the mysterious principles will arise in the furnace.

The circulation of yin and yang and the changes of Tai Chi make the elixir refining in the yin and yang furnace unique. The elixir in the belly of cows and sheep naturally differentiates into clear and turbid qi, which is a mysterious principle.

There is no need to control the fire in the furnace or the creation of yin and yang. Once the elixir is formed, it will automatically be spit out from the mouths of the Tai Chi Green Ox and the Liang Yi Green Sheep.

Looking at the situation, it doesn't look like they are refining elixirs, but more like the green ox and green sheep are refining the inner elixir. The six elixirs are all round and golden.

Elixirs are divided into five categories: heaven, earth, human, gods and ghosts. Ghost elixirs are black, gods elixirs are gold, human elixirs are white, earth elixirs are yellow and heaven elixirs are green.

Pills that have not been enlightened by the elixir are all off-white in color. The golden pills now are the result of the medicinal properties being blended to an extremely good level, with the main, secondary and auxiliary ingredients perfectly matched, and only then will they appear to be miraculous elixirs.

Yu Shuyang put in a wisp of magical thought and transformed into a five-colored pheasant. He did not use his natural thoughts to enlighten the pill like Yin Chenzi did.

The five-colored pheasant is the culmination of refining the void and transforming it into a form. Yu Shuyang also comprehended the one qi and three transformations, and when he used it again, he had even more unique magical powers.

Then he saw yin and yang energies coming out of the pheasant's mouth, and three energies each when flapping its wings. In an instant, the yin and yang energies accompanied by six phantoms pounced towards the six elixirs.

In an instant, four two-patterned divine pills and two three-patterned human pills were all refined.

Yu Shuyang opened the lid of the jade furnace, and streams of five-colored clouds flew out, transforming into five-colored pheasants and disappearing in the bridal chamber.

The inspiration returned to the world, and the elixir was refined without triggering the elixir disaster. Yu Shuyang nodded with satisfaction, took out a water gourd from his magic bag, and put the elixir in it.

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(End of this chapter)