From a carp to a dragon god

Chapter 329: Tai Sui Dragon God Incense Altar and the Underworld

Monsters practice the Nine-Level Immortality Method, and after the seventh level they can transform into humans. This transformation does not mean changing the animal body into a human body, but creating a human body.

Yu Shuyang transformed into a human body and was able to cultivate his root bones and Dharma body. It was not just that his transformed body was good-looking, but he also possessed the qualities of a celestial being.

The most important point is that because he was a human in his previous life, his inner identification with and familiarity with the human body are incomparable to monsters.

As the ferocious Dharma bones and dragon bones merged into one, Yu Shuyang's human Dharma body was completely refined, and his human body would no longer be limp.

Yu Shuyang moved his fists and feet, making a drumming sound. This was the strange sound caused by the joints not being smooth enough because the muscles and bones had just grown.

At this moment, he exuded the aura of an ancient ferocious beast. This was the power of a 3,600-foot dragon carp, and also the intimidating magic rhyme of a ferocious beast.

Before Yu Shuyang could control his fierceness, the fairy robes on his body slipped off, including the fishtail crown and cloud shoes, and the Dharma crown that was tied up fell directly on his shoulders.

"Master, the dragon power on you is too fierce. Saoxia Xu Ling can't bear it. I can't stay close to you anymore, otherwise I will lose my mind." Saoxia boy sent a pitiful voice.

The Saoxia Fairy Clothes is a virtual spiritual magic weapon. The word "virtual spiritual" is its biggest flaw. The spirit of the weapon is just a virtual spiritual consciousness. It needs to continue to sacrifice the Taoist prohibitions before the virtual spirit can be upgraded to its true form.

Yu Shuyang never expected that after he had just cultivated a Dharma body, he had to take off the immortal clothes on his body and hurriedly took out the wind net robe from the magic bag and put it on to cover his naked body.

When he was in demon form, he always wore a fish-skin coat, and then a Dharma robe, or a Saoxia fairy robe. He was not like a human being, who would take off the Saoxia fairy robe and be left naked.

"Wait for me to calm down. I really didn't think of this." Yu Shuyang said in a soothing voice.

Sweeping Cloud Boy was his first magic weapon. The spirit of the weapon was very well-behaved and had played a great role in fighting against the enemies several times. For example, when he was refining the Taiyin Cicada, it was the boy who gave him reminders.

"Master, I'm afraid it's no use trying to contain your fierce power. This power is real. Using your mind to contain it is only a temporary cover-up.

It's like throwing snow on an erupting volcano; it's completely useless to me." Said the Cloud-Sweeping Boy helplessly.

To restrain the fierce power is to cover it within the body with the mind to avoid being noticed or sensed by others, not to really restrain it into the bone marrow.

Yu Shuyang restrained his fierceness and found that it was just as Saoxia Tongzi said. It was like breathing slowly, making others unable to detect the breathing sound, but in fact he was still breathing.

"It seems there is no other way. Do I have to upgrade you to a true form magic weapon, so that you won't be afraid of the fierce attack?" Yu Shuyang asked back.

"It would be best if it could be upgraded to a true form magic weapon, but it should not be possible now. With a cultivation level below that of a demon fairy, and without immortal energy, I cannot offer sacrifices to the true form magic prohibition." Saoxia Boy complained with a lack of interest.

The Sweeping Cloud Boy uses traditional weapon refining methods, from spiritual texts to legal prohibitions, and then to Taoist prohibitions, it is refined step by step, and the spirituality is infiltrated bit by bit.

If you want to upgrade it into a true form magic weapon, you must do the same, but replace the magic power and spiritual energy with immortal energy, and upgrade the Taoist prohibitions to immortal prohibitions, and the weapon spirit will naturally be promoted from virtual spirit to true form.

After hearing this, Yu Shuyang understood that he could not wear the Saoxia Fairy Robe for a while, so he had to put it into the magic bag.

"Master, please take me into your spiritual center. I will be with the Yin De Jin Guang and the Dao De Xuan Guang." The boy Sao Xia said in a voice transmission.

The three prohibitions of the Saoxia Fairy Clothes are all related to the rosy glow and the mysterious energy. I have long been coveting the Yin De golden light and the moral mysterious light in the spiritual platform.

It had also calculated this many times and knew that Yu Shuyang was not keen on the Five Virtues Method. He had always put the Yin De Jin Guang and Dao De Xuan Guang into the lotus and lotus leaves.

After hearing the request of the boy Saoxia, Yu Shuyang didn't think much about it and directly put it into the spiritual platform on the top of his head, placing it together with the Golden Lotus of Earth and the Lotus Leaf of Morality.

His spiritual platform is divided into two layers. The outer layer is the golden lotus and green lotus refined by the secret technique of the Three Flowers Gathering at the Top of the Head, and the inner layer is placed with the talisman of Tai Sui Dragon God and the refined incense and wish pool.

Three feet above the head is the Lingtai, which is a divine acupoint outside the body. Due to the interference of the gods by heaven, Yu Shuyang sealed the Tai Sui Dragon God Talisman deep in the Lingtai. Except for collecting incense and vows, it is isolated most of the time.

This time when his mind entered it, he was really scared. He saw a three-foot golden light of incense floating under the Tai Sui Dragon God Talisman.

Obviously, these incense sticks are not contributed by ghosts in the underworld. The incense and wishes of ghosts are black and gray, and only the wishes of humans are golden and red.

Seeing this, Yu Shuyang knew that this must have been done by Cao Xiaoshan. So far, the Tai Sui Dragon God Dao had only been passed down to him.

Counting the time, it has been three or four years since Cao Xiaoshan, Fan Liulang, Qi Niangzi and the other seven people traveled from the Fox Kingdom to Menzhou in the inland of Kyushu.

Yu Shuyang communicated with the Tai Sui Dragon God Talisman and got a general understanding of it. Only then did he know that Cao Xiaoshan and his companions had set up an incense altar in the second year of their stay in Menzhou and began to preach in the countryside of Menzhou.

The seven monsters are divided into four groups. Cao Xiaoshan is the temple priest, responsible for offering sacrifices and fulfilling vows. Fan Liulang is responsible for going out to preach. He is a fox spirit that has become attractive to humans.

The remaining madam, the seventh girl, and the other three top prostitutes all went to the county town or provincial capital to preach the Dharma among women and children.

Because Tai Sui Dragon God is related to luck and bad luck, he is particularly easy to spread among the people. Those who want to pray for good luck, avoid disasters and get rid of bad luck either come to the incense altar to worship, or ask for a talisman to take back.

Unexpectedly, in just two or three years, he had accumulated three feet of golden incense light. If he refined it into incense money, there would probably be as many as 30,000 pieces.

In addition, Yu Shuyang also discovered that Cao Xiaoshan used the soul-guiding banner to communicate with the Dragon Temple in the underworld, and actually attracted ghosts and monsters in the underworld to serve as ghost soldiers to help them fight the enemy.

At the beginning, Li Taiping instructed Yu Shuyang to sacrifice and refine the Xuanming Pool as the foundation of the underworld, with the intention of refining ghosts and monsters into ghost soldiers.

Later, Yu Shuyang continued to sacrifice and refine the Dharma platform and figured out the method of summoning the Four Holy Heavenly Soldiers of the North Sky, so he gave up the idea of refining the Yin Soldiers.

Unexpectedly, Cao Xiaoshan and Fan Liulang used the soul-guiding banner to contact the Dragon Temple of the Underworld, and led out the transformed ghosts and monsters, turning them into ghost soldiers on the incense altar.

For a moment, Yu Shuyang didn't know whether to be happy or angry. Now Cao Xiaoshan had only set up an incense altar, but had not actually built a statue or a temple, and he could not send down spiritual responses to communicate with him.

He also couldn't just watch Cao Xiaoshan and Fan Liulang lead ghosts from the underworld. Firstly, it would cost a lot of incense and vows to train the ghost soldiers, which was equivalent to intercepting his money to train their private soldiers.

Secondly, the way of heaven is afraid of ghost immortals. Just look at the great catastrophe of heavenly punishment in the Desolate Sea. It is not only that the White Crow Immortal is cultivating the Lord of Ghosts, but also that there are too many ghost immortals in the Desolate Sea.

The last and most crucial point is that these two guys temporarily got rid of the control of Tai Sui Dragon God by using the method of not setting up a temple but an incense altar, and used incense to sacrifice to the ghost soldiers to improve their combat effectiveness.

Yu Shuyang saw at a glance that if he continued to leave things alone, Cao Xiaoshan and Fan Liulang might become ghost masters of the altar, which would still be a huge risk in Middle-earth.

Seeing this, Yu Shuyang took out the Yinhun Banner he had refined, attracted the Xuanhuang Qi, and followed the Xuanshui of the Styx into the Xuanming Underworld.

The waters of the Styx were like a vast ocean, with no shore visible. Within the deep waters of the Styx, many souls of the dead, who had been brought here, lay floating in the water like corpses. It was clear that most of the souls in the Styx were half-demons, with only a few human souls, presumably those brought here by Cao Xiaoshan.

Can you see patches of wormwood in the river? These are the ghost wormwood that was originally planted on both sides of the river. Now they have been led into the mysterious water by the expanding Styx.

Yu Shuyang's mind transformed into a ferocious dragon bone body, emitting a tremendous ferocity above the Styx, attracting ghosts and monsters from the underworld.

After so many years, the structure of the twenty-one ghost groups has been completely established. Twenty of them are ghosts gathered in the twenty Wenqu Temples, and the remaining one is the ghosts of the Jiuyin Mountain Dragon Temple.

The leading ghosts are no longer ordinary ghosts, but demons that have cultivated to the ninth level. Most of these demons are in the form of Qilin, Xiezhi, yellow tiger, and leopard, and only a very few are Tai Sui dragons.

Twenty or thirty demons were attracted by the fierce power. They had never known Yu Shuyang before. In the previous few contacts, it was Yu Shuyang who sent his spiritual thoughts over to them.

Therefore, all along, the demons and ghosts in the Xuanming underworld were regarded as gifts from the gods in the temple, which is why Cao Xiaoshan was able to lead away the ghosts.

After all, Yu Shuyang is the master of the Xuanming Underworld. When his mind comes to the underworld, it is like a true god. He understands everything that happened in the past in an instant.

He did not say anything in detail to the demons and ghosts. He simply gathered his thoughts together, transformed them into divine thoughts, and injected them into the minds of the demons and ghosts.

The demons and ghosts all looked ferocious, but after being enveloped by the divine consciousness, they understood what was going on in an instant. They regarded Yu Shuyang as the manifestation of the real god and knelt on the ground one after another.

The demons and ghosts all sang praises, but they were all washed by the Styx and had forgotten all their memories of their lives. Now they were all learning the ghost language again in the ghost tribe, and their vocabulary was as simple as that of savages.

Yu Shuyang naturally had no intention of accepting the praise from a savage. He cast a spell to become invisible and prepared to go to Jiuyin Mountain to take a look, especially the Tai Sui Dragon Temple.

Jiuyin Mountain has become a continuous mountain range, and the outlines of the nine mountains cannot be seen at all. Fortunately, Yu Shuyang does not have to climb the mountain on foot, he can fly according to his mind.

At the beginning, Ruomu was planted by him at the source of the three Styx rivers. Now, apart from the endless mysterious water of the Styx, there is no trace of the Yellow Spring Water and the Naihe Water.

Before long, a sea of blood appeared. It looked like an expansion of the Blood Lake. This sea of blood was on the south side of Jiuyin Mountain, soaking half of the cliff.

There were many infant ghosts, premature ghosts, and ghosts of women who had just given birth in the sea of blood. They were attracted here by the Nine Yin Warm Yang Spring. The only places in the Nine Netherworlds that could liberate them were the Blood Lake and the Blood Sea.

Different from other ghosts, infant ghosts, premature ghosts, and maternal ghosts mostly died during childbirth. They all have a desire to live in their hearts, which prevents them from being liberated and sent to the underworld.

Only places like the Blood Lake and the Blood Sea have a maternal nurturing power that attracts infant ghosts, premature ghosts, and ghosts of women who have just given birth.

Walking up along the sea of blood, you can see the Jiuyin Nuanyang Spring hidden in the mountains. Now the spring water has become the source of the sea of blood and is no longer visible outside.

Going further up, from the south of the mountain to the north, you will see large tracts of Yin peach forests. Yin peach trees are everywhere you look.

The Yin Peach Tree was a gift from Shentu. It can be seen that the growth of Jiuyin Mountain is entirely due to the continuous growth of the Yin Peach Forest.

At this time, dragon-shaped ghosts can be seen in the Yintao Forest. They are all ghosts that died in the sea of blood, and they are also the ghosts of the Jiuyin Mountain Dragon Temple.

Because of their belief in Tai Sui Dragon God, they had some connection with Yu Shuyang. When they saw him, they felt closeness and respect for him, and they all knelt on the ground to pay homage.

Seeing this, Yu Shuyang hurriedly cast a spell to become invisible again and flew directly to a higher place, only then could he see the appearance of Jiuyin Mountain clearly.

The current Jiuyin Mountain is a mountain range that stretches for thousands of miles. There are ten peaks on the mountain range, nine of which are Jiuyin Mountains, and the highest one is the Ruomu Sacred Tree.

If Yu Shuyang had not been flying so high, he would not have been able to see the entire Jiuyin Mountain clearly, let alone the Ruomu sacred tree that was like a giant mountain supporting the sky.

He first came to the Ruomu sacred tree, and saw a bird's nest as big as a palace in the tree crown in the blue sky, with a scorched bird egg as tall as a person in it.

Yu Shuyang felt it and found that the life force in the bird egg was weak, and it was still in nirvana. Next to Jiao Ming's bird egg, there was another bird's nest, which was contaminated by the breath of the dark sun.

I think that, apart from patrolling in the sky, the Dark Sun in the Qingming Void spends the rest of its time staying in this bird's nest.

He remembered that Mingri was transformed from Youchang Bird Feather and was thrown in as a fishing hook. Judging from the situation, could Bird Feather have also become a spirit?
Yu Shuyang sensed the Dark Sun and Dark Moon with his mind and found that they had grown more than a hundred times bigger, just like the sun and moon in the world of the living.

Now the sun and moon in the underworld are no longer hanging in the sky at the same time, they rise in the east and set in the west just like in the world of the living. At this moment, the sun hangs high in the sky, and the moon sinks into the blue sky.

Only then did he understand that the reason why the Xuanming Underworld had grown so powerfully was because the Dark Sun and Dark Moon constantly drew in the light of the sky and strengthened the various origins of the Underworld.

Yu Shuyang withdrew his spiritual thoughts and sensed the Ruomu sacred tree again. He saw three Taoist prohibitions growing out of the tree, and they were all complete.

In addition to the Heaven-Supporting Dao Forbidden Mark that I saw when I sacrificed the command flag and broke the tree branches last time, there was also a reflection of the Sky River and a blue void.

Looking at the reflection of the Milky Way and the two forbidden paths of the Qingming Void, Yu Shuyang felt as if his head was exploding and he felt cold from head to toe.

Reincarnation in the Middle-earth world is all through the reflection of the stars and the river. The general process is like this: the reflection of the starry sky and the Milky Way falls into the underworld and turns into a reflection of the Milky Way. After the ghost dies, the true spirit is reincarnated into the reflection of the Milky Way.

This is the authority of Heaven to control reincarnation, and it is also the power to control the lives of all beings with the stars in the sky. It can be said to be the core of Middle-earth.

Now, if the Ruomu Sacred Tree grows a Dao ban that connects to the Tianhe River, it is equivalent to tearing a hole in the hands of the Heavenly Dao, a crack that can destroy the Heavenly Dao's reincarnation.

If Yu Shuyang is ambitious enough, he can use this to cultivate the reincarnation power of the underworld and thus seize the power of the underground.

Seeing this situation, he was not surprised at all, but was only frightened. How could such a change happen to the Ruomu Sacred Tree?
At that moment, he thought of many things, and the two people most likely to do the dirty work were Shen Tu and the Emperor of Dongyi.

He had invited the two gods Shentu and Yulei before, and the half-demon luck of the Emperor of Dongyi was still hanging on the Ruomu sacred tree.

Yu Shuyang had no intention of meeting the priest of the Underworld Dragon Temple. The most important thing at the moment was how to deal with this situation.

After much thought, he decided that it would be best for him to go to Dreamland, meet Shuiyue Wutong, and have a chat with the ruler of the Taoist Alliance.

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(End of this chapter)