From a carp to a dragon god

Chapter 319: The Great Dragon God and the Taiping Lake Dragon
Numerical deduction has never used a single method, but mostly uses multiple methods at the same time, such as enumeration method, solution method, exhaustive method, and enumeration method.

When Yu Shuyang usually deduced martial arts, he would put his imagined thoughts into the Black Tortoise Book and calculate a result, just like sowing melons and reaping melons. The martial arts he deduced were the thoughts that passed the verification.

This time, deducing the wind and thunder marks on the cloud clothes was just like guessing what was written on a piece of paper.

The most important thing is that he has to guess it correctly in a short time, which makes Yu Shuyang very difficult. The only way out is to use the exhaustive method.

He tried all the prohibitions related to wind and thunder. He didn't need the final result, he just needed to compare the aura on the cloud clothes.

Those that differ too much are directly excluded. In this way, it is like a spider weaving a web, winding the thread layer by layer, and finally the web can be woven.

As time passed, the aura on the cloud clothes became stronger and stronger, the Tianxing weaving secret technique ran faster and faster, and the Cangjin scale pattern became more and more complete.

The cloud clothes did not look like they were made from clouds, but rather a transparent white membrane like a jellyfish. On one side of the membrane were dark blue scales, and on the other side were branches with bulging blue veins.

Seeing the branches that looked like tree branches and deer antlers, Yu Shuyang instantly thought of the white deer and the black turtle. These were the two kidney gods he saw when he opened up the kidney's gate.

Yunyi is the kidney membrane. The side exposed to the outside is covered with dark blue brocade scales and is in the shape of a dragon banner. Internally, it is connected to the two kidneys. In this way, it is naturally related to the turbid essence white deer and the clear essence black turtle.

When he figured this out, it was as if he had become enlightened in an instant. The changes in wind and thunder were superficial, while inside it were still the innate and acquired essence, that is, the changes in kidney yin and kidney yang.

The kidney yin and kidney yang on the inside of the cloud clothes did not change at all, unlike the wind and thunder on the outside, which actually gave birth to a mark of external disaster.

In other words, Yun Yi's changes this time have nothing to do with Xuanwu Avenue, Xuanshui, Yin and Yang. All of a sudden, most of the deduction content was removed, leaving only the simple aspects of wind and thunder.

Seeing that the cloud clothes were about to be woven, Yu Shuyang could see clearly that when the cloud clothes were woven, the calamity ban would be formed.

If he wanted to seize this calamity, he had to deduce the correct Taoist prohibition before the cloud clothes were woven, and complete the ritual first.

At that time, the more complete the cloud clothes became, the more aura of Dao forbidden was revealed, and the power of heavenly wind and heavenly thunder became stronger.

At this time, Yu Shuyang took the lead and found the key information - Xun and Zhen in the Eight Trigrams.

Xun represents wind in the sky and wood on the earth. Zhen represents thunder in the sky and movement on the earth.

In this way, Xun and Zhen represent wind in the sky and earth shaking, and Zhen and Xun represent thunder in the sky striking wood.

The charred wood resurrection branch in Yang Fuzi's hand is the lightning-struck wood that survived two lightning strikes. He had told Yu Shuyang about the lightning-struck wood before.

He said: Wood that has experienced one lightning strike is called Jinmu, wood that has been struck twice is called Jiaomu, and wood that has been struck three times is called Zhenmu.

In this way, the wind and thunder prohibitions on the cloud clothes should not be the same as those on the Zhen wood. After all, they were born in response to the catastrophe, and the power of Zhenxun was used to refine weapons long ago.

If we remove one of the two options, the only remaining power is Xun Zhen, which means the wind in the sky and the earth are shaking.

As for the wind method, Yu Shuyang has practiced the Eight Wind Mantra and the Wind Returning Method, and he also has the status of a big wind bird. It is not difficult for him to deduce the heavenly wind.

The only trouble was the thunder and earthquake. He wanted to practice collecting thunder energy to refine Yin-Yang water mines, but he had not had time to practice yet.

Fortunately, most of the cloud clothes have been woven, half of the Taoist ban has been revealed, and the power of the sky wind has also been broken. If he can practice the ritual of refining the Taiyin Hanchan like last time, Yu Shuyang will also be able to practice the Taoist trace.

This time he wanted to seize the calamity technique, not just a forbidden spiritual treasure. At this time, he had an intuition that the calamity was closely related to him.

So, Yu Shuyang tried his best to break the power of thunder, and the laws of heaven and earth in the Black Tortoise Book were running at full power. He saw the wind from the sky gathering and forming into the shape of a tornado.

When he saw this tornado, he thought of the hurricane in the Eight Winds Curse for a moment. When he was refining the Eight Winds Talisman, the other seven winds had their true forms, but the hurricane was ownerless.

When Yu Shuyang sensed the true form of the hurricane, he noticed one god and three beasts. The god was Hou Tianshi, and the three beasts were all disaster beasts, namely Dafeng, Shanhui, and Wenshen.

The big wind bird is dead, and Yu Shuyang has refined its fur into the Yin-Yang True Shape Fan. He absorbed its status into his body and refined it into a magical power - wind power, which can generate wind with a thought.

This time, Yu Shuyang woke up from his dream. The disaster on Yun Yi corresponded to the position of heaven, wind and earth shaking, so he felt that it was related to him.

Thinking of this, he threw the phantoms of the black snake and black turtle into the inside of the cloud robe, and released the phantom of the Eight Winds True Form and threw it outside the cloud robe.

The phantom of the Eight Winds' true form is an eight-sided prismatic bottle, which can also be called an octagonal bottle. There is a true form on the eight sides of the bottle, seven of which are clearly visible, and only one side is blurry.

As soon as the Eight Winds Bottle fell onto the cloud robe, it brought with it the power of the Eight Winds. Yu Shuyang mobilized the Eight Winds to recover their energy and refine them into Heavenly Wind. In an instant, the Xun Wind on the cloud robe surged, and thunder exploded.

This is the best solution Yu Shuyang can think of, which is to draw on the power of Xunfeng to drive more changes in Zhenlei, making it easier for the Xuanwu Turtle Book to absorb qi and deduce.

As the wind and thunder became excited, many changes occurred, and in a moment, the Xuanwu Turtle Book deduced the Taoist prohibitions.

Yu Shuyang hurriedly urged Tianfeng, until this moment, he realized that it was not the Tianfengdidong position, but the Zhenlong position.

At the beginning, he broke through the kidney's mysterious gate and faced the Xuanwu Avenue, thus realizing the method of Zhenlong, which is the integration of the two kidneys by the renal membrane.

All along, he only regarded Zhenlong as a Dharma image, just like the black turtle and the black snake, and did not think there was anything mysterious about it.

After all, the shape of the Zhenlong is a piece of cloth. It is better called a dragon banner. In essence, it is just a piece of cloth. It is really hard to associate it with a dragon, or even a dragon.

But Zhenlong is a dragon, and moreover, he is a dragon other than the eight dragon gods, which is why there is a change of fortune and disaster.

The eight dragon gods each occupy one path, namely: the Azure Dragon of the East, the Candle Dragon of the West, the Teng Snake of the Mountains and Rivers, the Ao Long of the Ocean, the Golden Horn of Rain, the Evolved Ying Long, the Human-Dragon Thunder God, and the Emperor's Ancestral Dragon.

Among them, Qinglong created the way of dragon god and had the experience of planting hundreds of beasts and giving birth to dragon sons. He occupied the way of heavenly dragon, which is the hexagram of Qian on top and Qian on bottom.

The next one, Zhulong, is a fire dragon, which belongs to the hexagram of Qian on top and Li on bottom, that is, Tianhuo Tongren. The other six dragons are different, and they also practice according to the position of Jiuwu.

The Azure Dragon with Qian on top and Qian on bottom, and the Zhu Dragon with Qian on top and Li on bottom, both have the position of Nine Five, so they can both cultivate to become great dragon gods.

The Tai Sui Dragon God that Yu Shuyang had comprehended earlier was in harmony with the Qinglong's Qian on top and Qian on the bottom. In the end, no matter how he practiced, he could not become a great dragon god because the position of Jiuwu was occupied.

A great dragon deity position contains six Dao fruits, which can only be verified by the Nine-Five position. The other five are auxiliary dragon gods. Xun on top and Zhen on bottom form the Yi hexagram, in which the Nine-Five is in position. Therefore, there is a great dragon deity position, which is the Zhen dragon.

These are the Zhenlong Dao prohibitions that Yu Shuyang deduced using the contents of the Eight Diagrams, which unexpectedly allowed him to discover the secret of the Great Dragon God.

As Yun Yi's ritual was completed, Yu Shuyang took the lead in refining the Dao ban. The dragon banner with blue and brocade scales fell into his hands. He only needed to refine the Dharma image to break through to the seventh level of cultivation.

This ritual did not attract any external enemies, but it made Yu Shuyang very puzzled. He had originally thought that it would attract a god and two beasts related to the hurricane.

Little did he know that as he completed the ritual of the Dragon Shock Forbidden Dao, he took the lead in occupying the position of the Wind and Thunder Dragon God, causing unrest in several dragon palaces.

The first to be affected is Taiping Lake. This is Yu Shuyang’s old neighbor, Taiping Lake Long Bo, an old dragon with first-grade cultivation, a dragon god who can escape from disaster and ascend to heaven at any time.

There was turmoil deep in the Dragon Palace of the great dragon god, and a blood-red dragon and a colorful brocade dragon escaped.

This Jiaolong has a human head and a dragon body, very similar to the human-dragon Thunder God. The Jinlong is a piece of cloth with colorful scales, surprisingly similar to the Zhenlong.

As soon as the blood dragon and the brocade dragon appear, they turn into evil dragons and bite any monster they see, no matter if they are shrimp soldiers, crab generals, or clam girls and turtle spirits.

For a time, the Taiping Lake Dragon Palace was turned upside down. This evil dragon specialized in defeating dragon spirits. In the early years, too many wild dragons were slaughtered in the East China Sea and the South China Sea. Every year on the Dragon God Festival, an evil dragon would appear in the grassland to seek revenge.

Later, in order to avoid the emergence of evil dragons, the real dragons did not dare to slaughter wild dragons wantonly, because this was done very secretly and was mostly unknown to the outside world.

Taiping Lake Dragon Lord was not in the Dragon Palace. He was invited to the Huaishui Dragon Palace. The two Dragon Palaces were not far from each other and were both in the Wuzhou water system.

The Huai River Dragon King was a loach transformed into a dragon. Originally, he was just a wild dragon in the Dragon Palace of the East China Sea. Because the Huai River changed its course three times, killing three dragon kings in a row, the real dragons dared not come again, so he was sent to take up the post.

It is said that the Huai River Dragon King was lucky. Since he ascended the throne, the Huai River has never changed its course. Over time, he also became an old dragon king.

Due to his poor talent for cultivation, the Huaishui Dragon King could never break through the fourth level. As his life span was nearing its end, he asked Taiping Lake Dragon Uncle to be a witness and pass the dragon throne to his son.

Therefore, Taiping Lake Dragon Lord was not in the Dragon Palace, and his dragon sons were not in the palace either. Due to Taiping Lake Dragon Lord's instigation, several dragon sons got into a fight and were all driven out.

For a while, the Blood Dragon and the Brocade Dragon were hard to beat. Ordinary water monsters were like mice meeting a cat in front of the dragon's might. This was the oppression of the dragon species on the water species.

The shrimp soldiers and crab generals each led the Taoist soldiers to form a formation to hold back the two evil dragons and prevent them from escaping from the Taiping Lake Dragon Palace. The snake general opened the Dragon Palace formation while sending talismans and letters to report to the Dragon King.

After Bai Dan escaped from the Dragon Palace in Taiping Lake, the Prime Minister Turtle was gone, and there was no one in charge in the Dragon Palace, which caused the shrimp soldiers and crab generals to lose their discipline.

In the Huaishui Dragon Palace, Taiping Lake Dragon Lord sits high in the throne, witnessing the succession of power in the Huaishui Dragon Palace. This is not only a succession of power, but also a separation from the dragon sons.

The new Huaishui Dragon King inherited the dragon throne, and the rest of his brothers had to pack up and leave the Dragon Palace, either to their fiefdoms or to the East China Sea to make their own way. In any case, they could not stay in the Dragon Palace anymore.

Looking at the scene of the Huaishui Dragon Palace, the Dragon King of Taiping Lake was extremely sad. He had not ascended to heaven for so many years and had not found a way forward for his children.

Before Taiping Lake Long Bo could feel sad, he received a flying talisman from his subordinates. When he saw the contents of the talisman clearly, his face changed in an instant.

The Blood Dragon and the Brocade Dragon were created by him to verify the Great Dragon God's position. The underground palace of the Taiping Lake Dragon Palace imprisoned a large number of wild dragons, which were all his power consumption materials.

At this moment, Taiping Lake Dragon Uncle no longer had the heart to watch others laugh at him, and he was busy urging the Huaishui Dragon King to divide the property quickly. In no time, he had divided up all the Huaishui property.

The old dragon of Huaishui was dumbfounded. He was dying, but he was not about to die, so why didn't he leave him any property?

Before the loach dragon could say anything, it was frightened by a look from Taiping Lake Dragon Uncle. After dividing the property, it was done. It did not stay for the banquet and flew directly back to the Dragon Palace on a cloud.

By the time Taiping Lake Long Bo returned to the Dragon Palace, half a day had passed. Both the Blood Dragon and the Brocade Dragon were locked in a side hall, and more than half of the aquatic Taoist soldiers in the Dragon Palace were killed or injured.

When the snake general saw his own Dragon Uncle return, he hurried forward to greet him and said, "Lord Dragon, two evil dragons suddenly broke into the Dragon Palace, killed countless sailors, and are now locked up in a side hall."

Taiping Lake Dragon Lord didn't show any emotion on his face. He remained calm and composed as always. He said in a deep voice, "Everyone, retreat."

All the shrimp soldiers and crab generals in the Dragon Palace retreated. No one dared to ask a question. They all retreated like the tide.

When the side hall formation was opened, bursts of blood mist appeared. The blood dragon's head was broken, leaving only half of its face. The brocade dragon spread out, with more than a hundred dragon eggs hatching under its body.

As soon as Taiping Lake Dragon Lord came in, the two evil dragons couldn't stop wailing. It was not just the intimidation of the first-rank dragon god, but also the fear of being dominated for a long time.

"How can you breed dragon eggs? How can you, the evil dragons, give birth again?" Taiping Lake Long Bo muttered to himself.

Then he captured the blood dragon. Long Bo had a dragon head and a human body. He put his dragon nose close to smell it, and a fishy and rotten smell of blood made Long Bo frown. He threw the blood dragon out like a rag bag.

When he came in front of Jinlong, he could clearly feel a surge of vitality. Most of this vitality came from the dragon eggs, and it was full of vitality.

Uncle Long half-closed his eyes and looked at Jinlong. When Jinlong was unfolded, it looked like a piece of colorful gauze, just like its name, like brocade.

It can be seen that Jinlong is still an evil dragon and has not turned back into a wild dragon. The only difference is that there is a faint clan aura on his body, which is a clan aura that has not been integrated into the real dragon.

All the true dragons in Middle-earth originated from the eight dragon gods. Some have many offspring, some have few, but they all have the luck of the true dragon clan.

Seeing this scene before him, Taiping Lake Long Bo knew that a new great dragon god had appeared, and under the induction of his Qi, it would benefit the dragon species of the same origin.

There are more than one hundred dragon eggs, which should be born from the blood dragon and the brocade dragon. The two dragons were locked in the side hall just now. In addition to the induction of qi, the great dragon god's luck blessed the two dragons, allowing them to reproduce offspring naturally.

At this moment, Taiping Lake Long Bo couldn't help but want to bite the dragon's teeth into pieces, as he would lose the position of a great dragon god.

There are a limited number of positions between heaven and earth. There are a total of thirty-two positions of Great Dragon Gods, and a world can accommodate up to twelve of them. The extra ones must ascend and leave, just like other first-grade demon immortals who escape disaster and ascend to heaven.

Twenty-two great dragon gods have been certified in Middle-earth, and there are eight who have not ascended yet. They are all extremely ancient great dragon gods.

In these years, Taiping Lake Long Bo has not ascended to heaven. He has been studying the power of the evil dragon, hoping to cultivate the position of the Great Dragon God and then ascend to heaven.

(End of this chapter)