From a carp to a dragon god

Chapter 290: Spring God Hall and the Bustard (Part )
The Spring God Hall is located in the southern city of the capital. Compared with other places, it is much poorer. Since ancient times, the construction of capital cities has had a unified layout and style.

As the old saying goes: The east is rich and the west is noble, the north is poor and the south is humble.

Dongfu was named because it was a market town and next to a water transport terminal, so warehouses were needed for the movement of goods in and out. It was a prosperous and wealthy place in the capital.

Xigui is where the powerful and wealthy gather to build their houses. The terrain in the west is mountainous and provides support, so the scenery is beautiful when building houses.

The conditions in the north and south are much worse. Both are places where poor people gather. The south city is low-lying, and when it rains or snows, it is flooded and the roads are difficult to travel.

The Spring God Hall is located in Sanbai Hutong in the south city. It is the old property of the Spring God Temple and was left by the last generation of Spring God Temple priests.

It is said that the guild halls here are all small, covering eight alleys and more than 300 courtyards, which can be said to be a village.

The leader of the foxes said that this place was dirty because of the old story of the Temple of the God of Spring. In the early days, the Dongyi people worshipped the God of Spring, Ju Mang, and regarded him as the God of Spring, the God of Agriculture, and the God of Childbirth, and he was revered on the same level as the Dongyi people's god of marriage, the Nine-tailed Fox.

The Dongyi people admire strength and are always looking for ways to enhance themselves. There are not many gods worshipped in the tribe. It can be said that the Nine-tailed Fox and Ju Mang are the few great gods.

Until the incident at the end of ancient times, the Qingqiu Fox Clan and the Dongyi Clan fled to the sea one after another, the God of Spring Ju Mang severed ties with the two clans, and the Nine-tailed Fox God was seriously injured and fell into a deep sleep.

The fox priests in the Spring Temple also lost their way of cultivation. The Spring God Ju Mang no longer responded, and the ancestors of the tribe were also unable to respond.

Over time, the Temple of Spring was transformed into a brothel to maintain the incense of the Temple of Spring and also to curse the God of Spring.

By offering obscene incense and causing the deity to fall, the Spring God Hall mixed Ju Mang with the bustard, and gradually polluted Ju Mang with the symbolism of the bustard.

There are precedents for this kind of auspicious beasts falling from grace, such as the sun symbolized by the Golden Crow and the filial bird, the crow, which eventually became symbols of bad luck and death.

It is said that this madam is the wife of all birds and can be said to be the most lewd bird. In later generations, the manager of brothels was called "old madam", which comes from this.

When people who practice cultivation come here, they will only feel filth and dirtiness. The Dharma rhythm of this bustard has accumulated for almost two epochs. The oldest statue in the guild hall is about to become a god of incense.

If it weren't for the Heavenly Dao imprisoning the Qingqiu Fox and the Dongyi tribe, they might have ascended to the throne of gods long ago and really infected the Spring God Ju Mang.

After Yu Shuyang found out the truth, he took the two boys and headed straight for South City. The three monsters could be said to be swaggering along the way.

In order to show off himself and Zhao Yao, he revealed the Saoxia Fairy Clothes, the Qiankun Long Snake Bag, and the Yin-Yang True Shape Fan.

His Taoist robe was emitting colorful light, the long snake bag around his waist was breathing out mist, and the feather fan in his hand was waving, bringing out two gusts of cool breeze.

"Master, are we being too conspicuous?" Wan Jia asked timidly from behind.

Yu Shuyang rolled his eyes and turned around and said, "Did you bring the tea balls, teapot, and tea utensils that I asked you to bring?"

Wan Jia nodded and said, "I checked again before leaving. I brought everything. I went to the alchemy room and got 50 kilograms of golden silk animal pattern charcoal."

"That's fine. We are going to have some fun these days. No matter if it's good or bad, as long as you dare to come, you have to drink tea first." Yu Shuyang said rather arrogantly.

Wan Jia had followed Yu Shuyang the longest and had learned his temperament the most, being cautious in everything he did. This was the first time he saw the Master being so high-profile and indulgent, and it actually frightened him so much that his heart trembled.

Qi Feng on the side didn't care. He had followed Yu Shuyang for the shortest time and lived a very free life on Hushan Island. He was either with Wu Wei, She Qiuyan, or Jin Buhuan and the other three.

This was also caused by the origins of the two monsters. Wan Jia was a candlelight monster, and his real name was Mingxi. When Yu Shuyang named him, he wanted to use Xi as his surname, but he was worried that it was too big and Wan Jia couldn't bear it, so he reversed it and called him Mingxi.

Qifeng is a spirit of Xunfeng, and when he transformed, he was influenced by the seventh month, which gave him the form of a deer. Yu Shuyang named him Fu Xiangyue, and the surname Fu is inherited from the descendants of Fufeng. This also shows Yu Shuyang's change of mind. Among the four boys, only the Wan family did not inherit the ancient surname, but chose the surname Ming, which means candlelight.

Along the way from West City to South City, Yu Shuyang saw a lot of the Fox Kingdom's features, and the construction here was no different from that of the human race.

In the West City, all the residences of the national pillars and officials have valve gates in front of them, and the gates have all the necessary regulations, such as door knockers, door sills, door pins, and gate towers.

Yu Shuyang seemed to see the descriptions of the aristocratic families in Zhongzhou in the book. According to legend, the ancient families in Zhongzhou liked to use the stone pillars in front of the door and the regulations of the gate to show how ancient their family was.

This Fox Country is not the clan system of the Qingqiu Fox Clan. It is just that in the early years when the fox clan and the Dongyi clan lived together, some fox demons became fighting partners with the Dongyi people. After escaping to the sea, this group of fox demons still lived together with humans.

Over time, those fox demons who liked the prosperity of the human race stayed on the island of the Fox Kingdom, while those who liked to practice seclusion returned to their ancestral home, Qingqiu Mountain, to open up a blessed land.

Finally, a situation of co-governance between the five pillars of the country and the royal family gradually formed. Humans and foxes lived together in the country, and there was no distinction between demons and humans. Of course, half-demon foxes and half-human foxes were destined to be unable to break through to the fifth-grade demon fairy.

The result of being unable to cultivate and become an immortal has instead given rise to the unruly and unruly atmosphere of the Fox Kingdom. The fox people and fox demons in the country are all the same, and they all pursue a brilliant and unrestrained life and spirit.

Yu Shuyang is so dazzling that he always attracts attention when walking on the street, and there are also boys and girls who secretly envy him.

However, when they looked at Yu Shuyang's face carefully, they shook their heads and sighed. In the Fox Kingdom, foxes are considered beautiful. Even those who practice the seventh level of transformation still retain the fox's head, tail, and fox fur all over their bodies.

It was just like when Yin Chenzi rode in a sedan chair to the tower ship earlier, and the Taoist boys, servants, and managers who accompanied him all looked like half-demons and half-humans with fox heads and tails that could not be transformed.

Yu Shuyang saw that no one approached him and no one arranged a chance encounter. He knew that the Fox Kingdom was indeed corrupt, as no one came up to him.

Thinking of this, he couldn't help but laugh. If the noble family was willing, they would have asked Yin Chenzi for help long ago. Why would they wait for him to come before contacting him?

His cultivation level is only at the eighth level, while Yin Chenzi is a top-three demon fairy and a great alchemist, so he still doesn't have the right person.

After figuring this out, he became more determined to go to the Spring God Hall. He accepted disciples from the Qingqiu Fox Clan in order to fulfill his promise to Yin Chenzi.

Secondly, it is also to prevent the Qingqiu Fox Clan from losing the inheritance of the Taoist Alliance and not falling completely into the hands of the Ten Thousand Immortals Alliance.

The last point is that Yu Shuyang naturally dislikes ancient families. The half-demons in the East China Sea now came from the Fox Kingdom of Qingqiu.

In the earliest times, they were probably a group of people who liked the prosperous life of the human race. Later, with the establishment of the five pillar states and the royal family, half-demons existed purely to support their extravagant lives.

It takes too long for the demon clan to cultivate a monster. They have to wait for it to gradually open up and become a spirit, and then practice and gather the Dharma image before breaking through to the ninth level. This only adds another three hundred years to its lifespan.

Humans are different. They are born with intelligence, can speak at the age of three or two, are no different from adults in their teens, and have offspring quickly.

In order to fill the population of the Fox Kingdom and allow the fox families in the country to live an extravagant life, production labor is left to half-demon foxes.

　I can’t finish writing 4200, so I’ll start with 6600 today.

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(End of this chapter)