From a carp to a dragon god

Chapter 270: The Long Snake Transformed into a Swallowing Immortal

Magical weapons are the same as immortals. They both refine a spell into a true method, gather a law in the body, and then achieve the ability to create a law with a thought.

The Fairy Clothes of Sweeping Clouds refined the method of sweeping away the rosy clouds to the extreme, and because of the absence of the Phoenix Clan in the Middle-earth world, it triggered the Colorful Phoenix Dao Mark.

This is how the Sweeping Clouds Fairy Clothes turned into a colorful phoenix. With the help of Sweeping Clouds, it went a step further and refined the five-colored clouds and seventy-two mysterious lights.

Therefore, each set of fairy clothes has a law and magical power, namely, the fishtail crown controls the five-colored rays of light, the sweeping cloud fairy clothes controls the sweeping falling rays of light, and the cloud shoes controls the seventy-two rays of mysterious light.

In order to tie up the osprey fairy, the colorful phoenix in fairy clothes cast a spell with a colorful halo, which was transformed from the fishtail crown.

The fishtail crown is inlaid with six kinds of precious beads: dust-avoiding beads, poison-avoiding beads, water-avoiding beads, fire-avoiding beads, wind-calming beads, and cooling beads.

The six kinds of precious beads correspond exactly to the five directions and six harmonies, and are in perfect harmony with the colorful glow of the phoenix. The five colors of the phoenix represent the five directions and five virtues, which happen to be the five virtues and six fortunes.

Therefore, this colorful halo, with the six movements like a cage above and below and the five virtues like ropes in front and behind, trapped a fifth-grade late-stage Osprey Demon Fairy to death, and fixed him in mid-air, unable to move left, right, front, or back.

The gray mouse and mallard are the most useless of the four demon fairies. They usually live in a blessed land on the sea reef.

He makes a living by salvaging some sea water, mixing it with the earth energy extracted from the blessed land, and refining a kind of earth energy spiritual material. Today, he also had evil thoughts when he saw the magic weapon and wanted to fish in troubled waters.

The colorful phoenix flew towards the two demons, which not only scared the two demon fairies, but also scared Yu Shuyang. He hurriedly took back the Bailin Zhanyuan Sword and the Wuding Yinhuo Snake.

The Bailin Zhanyuan Sword has already been transformed seven times and may not be burned by the heavenly fire, but the Five Ding Yin Fire Snake is not the same. The Five Ding Yin Fire in the snake's body has not been refined into Yu Shuyang's foundation for cultivation.

The foundation of his cultivation was destined to be unchangeable after he broke through the ninth level, which was the twelve magic talismans in the mysterious orifice.

However, he had eight wind talismans, two water talismans, and two gold talismans, but no fire talisman, so he could not contain and carry the Five Ding Yin Fire.

The Saoxia Fairy Clothes were refined and nurtured by Yu Shuyang, so they could naturally feel the aura of the Bailin Zhanyuan Sword and the Wuding Yinhuo Snake.

It caused the heavenly fire to kill the gray rat and the mallard, and naturally would not let Yu Shuyang get hurt. Then it spread its phoenix wings and swept the two animals down.

Then, a fire cloud was seen pouring down from the sky, covering the Gray Mouse Fairy and the Mallard Fairy. There were five fires and thirteen flames in the sky fire, and seven real fires were running back and forth.

The Heavenly Fire Tribulation is the heavenly tribulation that occurs when breaking through to the fourth level. The two demon fairies can barely withstand it, but unfortunately, the magic weapon heavenly tribulation is three to five times stronger than that of ordinary demon fairies.

After a while, Rat and Duck started screaming in the air, begging their grandparents all the time. When they saw that Caifeng would not let them go, they started to swear at them.

As soon as the fire cloud in the sky burned out, the two unlucky creatures, the gray mouse and the mallard, were burned to death in the fire from the sky, leaving only a piece of mouse skin and a mallard feather.

The Saoxia Fairy Clothes survived the heavenly fire disaster, and the power of nature and creation also dissipated. The colorful phoenix once again turned into a Dharma crown, Dharma robes, and cloud shoes.

The magic weapon, the Void Spirit, lost its power to appear and shrank back into the robe. The pressure on the Osprey Fairy, who was trapped by the crown, was relieved and he was about to break free from the crown.

Then Saoxia Fairy Robe rolled up the gray mouse skin and mallard feathers, and wrapped up the Osprey Fairy and the fishtail crown together, and fell towards the Flying Fish Boat.

Magical weapons are divided into four categories: virtual spirit, true form, pure yang, and innate. Among them, virtual spirit is only a primary magic weapon, and it still depends on the master to sacrifice, refine, and cast spells.

The magic prohibitions used in the earlier rituals of refining magic weapons all had the aura left over from the rituals. As the magic prohibitions merged into the innate Taoist prohibitions, this aura also remained in the Taoist prohibitions.

As soon as the Saoxia Fairy Clothes fell into Yu Shuyang's hands, the mysterious water of the Mai Valley rushed up and down, instantly refining the fairy clothes, and Xu Ling also became connected with their minds.

"Saoxia greets the master." Saoxia Fairy Clothes' spirit was no longer in the form of a colorful phoenix, but had transformed into a little girl with a colorful pheasant in her hair and wearing a colorful phoenix robe.

Yu Shuyang was speechless for a moment. The appearance of this magic weapon was mostly in accordance with the Taoist prohibitions. For example, when the Saoxia Fairy Clothes was transcending the calamity, it used the power of heaven and earth to attract the phoenix's shadow, and then appeared in the appearance of a colorful phoenix.

In essence, the magical weapon Xu Ling is a thing that is neither human nor demon, neither male nor female, neither alive nor dead. Although it has a mind, it does not have three souls and seven spirits. It only has a little true spirit, attached to the innate Taoist ban.

"Why did you become like this?" Yu Shuyang asked in confusion.

Saoxia Xuling hurriedly explained that it was composed of three magic tools. At present, it was still an empty spirit and had to rely on the innate Taoist prohibitions. It was not yet strong enough to reveal its true form.

The Dharma crown, Dharma robes, and cloud shoes each have an innate Dao restriction, and their appearance will change depending on the Dao restriction they are attached to.

In the future, when it is refined into a true form magic weapon, it will be able to reveal its true form and maintain the appearance of a colorful phoenix.

Yu Shuyang said a few words to Saoxia Xuling and asked it to come over to help and push the goat demon fairy into the Qiankun long snake bag.

He transformed the Saoxia Fairy Robe into a magic weapon and realized a trick, which is that in order to refine a magic weapon, in addition to the perfection of the magic ban, there must also be a chance to trigger it.

Just like the magic weapon Rainbow Bridge on the Golden Deer Island, the rainbow light in it triggers the changes of the Saoxia Fairy Clothes, which makes the Saoxia Fairy Clothes transform into a magic weapon.

The Qiankun Long Snake Bag is made of a whole long snake's shed skin and is refined with a Qiankun evil ban. In order to refine it into a magic weapon, in addition to washing away the impurities in the magic weapon, one must also find an opportunity for transformation.

After Yu Shuyang had fought with the demon fairy twice, he had a vague feeling that the magic bag seemed to have transformed into a long snake, which was constantly devouring the demon fairy.

During this process, the snake will shed its skin and absorb the energy of the demon fairy, which will then trigger changes in the snake bag.

After receiving Yu Shuyang's instructions, Saoxia Xuling hurriedly controlled the cloud shoes to fly out, and kicked the goat directly into the snake bag with one shoe on each side.

Yu Shuyang then took the snake bag back and looked at it carefully in his hand. He actually felt that the long snake skin was full of vitality.

The goat demon fairy seemed to have been swallowed by a snake, and its vitality was slowly draining away. For a moment, Yu Shuyang was shocked.

He had heard of this kind of magical weapon in his previous life. It was like a living thing and was called a flesh and blood magical weapon. The most famous one was the Flying Yaksha, which was made from zombies.

In addition, there are the spiritual pets and divine beasts around the gods. The spiritual pets accompany the gods for a long time, and are infected by the power of incense and transformed into half-god and half-beast beings.

Yu Shuyang was thinking about it, recalling the diagram of the forbidden array in the Qiankun Long Snake Bag, and instantly understood the purpose of this treasure, which was to refine a magical weapon in the true form of a long snake.

In order to refine this magic weapon into a magic weapon, the long snake must be shed and raised into its true form, and then transformed into a magic weapon. At that time, the magic weapon's spirit will be the consciousness of the long snake's true form.

After understanding the key to the Qiankun Long Snake Bag's transformation into a magic weapon, Yu Shuyang couldn't help but feel a little worried. Feeding the snake bag with demon fairies might not be enough, and he couldn't always look for demon fairies to feed it in the future.

Yu Shuyang no longer thought about anything else. The main thing was that after the death of the two demon fairies, Gray Rat and Mallard, the blessed land they opened up began to appear and became a secret place that was about to collapse.

Both blessed lands and caves are structures formed by refining the earth's energy. In essence, they are a small world. However, blessed lands and caves are embryos that have not yet left the mother's womb.

However, even if it has not left the mother's womb, it is still a small world after all. There is a little power of heaven and earth inside it. When the blessed land and cave are destroyed, it will create some strange things, which are the so-called heavenly materials.

(End of this chapter)