From a carp to a dragon god

Chapter 258 Tai Sui Meat Ganoderma
The Shinto clan is like a farmhand who has signed a contract to sell himself. The gods take out a set of laws to give the clan members enlightenment and practice.

The clan is only responsible for continuously maintaining the laws, and even pushing the power of the laws up, transforming them into one of the three thousand great ways, or even condensing them into the fruits of the way.

The reason why the Wenli clan has been in turmoil is directly related to this matter. The Yin fish, Yang fish, wisdom fish, dragon carp, and happy fish are all involving forces outside the laws of Wensi.

This made Wen Si Shen feel disgusted, as if he had lent money to someone, and the other party used various tricks to delay repayment, which eventually led to Wen Si Shen's evil hand.

Wensi Snake is essentially a clan that replaces Wenli. It is not that Wensi Snake and Xiyu are competing for the divine favor. There is no competition between the clans.

Earlier, Yu Shuyang had not received the Shinto ordination and had not considered enlightening his followers until Dang Kang enlightened the sand pigs as his followers.

He suddenly realized that when the gods enlightened their followers, they gave up some of the laws they had condensed themselves to help their followers practice and help raise the level of the laws.

This is a two-pronged approach. The gods' harvest can push the laws forward, and the clan members can quickly become wise and enlightened, allowing the clan to develop rapidly.

Of course, it is not without its shortcomings. That is, the laws given up by the gods cannot produce the fruits of the Tao, and cannot take the last step, which means that they cannot escape the calamity and ascend.

It was also for this reason that the four branches of Wenli's inheritance mixed with other laws one after another, escaped the calamity and ascended, causing the God Wensi to be furious.

Right now, Yu Shuyang is preparing to cast a spell to enlighten the five hundred Zhiniu. He does not practice the Shinto method, and after he escapes the calamity and ascends to heaven, this Taoist position will remain in the Taoist Alliance or be passed on to his disciples.

He borrowed the method of the gods to enlighten his clan members and separated Zhiniu from the elixir, so that the cattle could become wise and intelligent.

In the sesame field, half of the sesame grass has not been picked for a long time. They are all left to be cultivated to try to see if any of them can break through the sixth level and become a high-grade precious medicine.

The other half are newly grown zhicao. The picking period of zhitian is now set on the 15th of every month. Now it is the end of April, and half of the time has passed.

The unenlightened sand pig still ran back and forth underground like a ground mouse, constantly swallowing soil and spitting out sand, nourishing the land of the spiritual field.

The cattle followed behind the sand pigs and learned to run around underground. They were originally the essence of earth, and although they did not practice earth escape techniques, they could move freely in the earth.

Yu Shuyang asked Tu Liu to gather all the five hundred Zhiniu together. He did have a way. He took out the Five Zhi Yao Grass Sword and pointed at various places in the spiritual field. He only raised the Wu element of the spiritual field and made the ground as hard as steel.

In a short while, little white cows, each the size of a palm, came out from the ground like somersaults and started to hit Tu Liu with their heads.

Don't even mention this scene. Tu Liu was formed by the gathering of Ganoderma lucidum roots, and naturally looks like a human doll. Now he is practicing the Purple Ganoderma Five Elements Escape Technique, and his whole body is wrapped in blessings.

Some time ago, he and Yao Jihua became sworn siblings, and after learning the method of the Lucky Star Purple Qi, he grew taller and looked like a five-year-old child.

A group of palm-sized cows piled dirt in it like they were folding cotton. Some of them pushed it with their heads, and some kicked it with their hooves.

Yu Shuyang didn't think it was pretty. If this scene were painted, it would be a picture of a boy, especially the little white cows on the ground.

After watching Tu Liu and Zhi Niu playing around, Tu Liu asked the white cows to stand together. This group of white cows were transformed by the power of the Big Dipper, which was pulled by Li Taiping's direction, and they had no intelligence at all.

That is to say, because Tu Liu is a spirit of Zhixian, he can control it subtly through the special induction of Zhicao and Zhixian.

Usually, Tu Liu uses them as automatic seeders, placing them in the fields to sow grass seeds. He only needs to cast a spell to make the grass germinate.

Five hundred Zhiniu huddled together, occasionally making muffled cries. Actually, these Zhiniu were all immortal species, the incarnations of the Chariot and Horse Immortal Zhi. They looked like Zhiniu now, but they were merely the manifestation of the Beidou Qi. Yu Shuyang didn't want to cultivate the Chariot and Horse Immortal Zhi either. He put his right index and middle fingers together in a sword-like gesture, tapped the pupil on his forehead, and emitted a beam of Tai Sui divine light.

He injected the Tai Sui Law into the bodies of the five hundred Zhiniu, and saw Tai Sui dragons swimming around in the bodies of the Zhiniu, squeezing out opportunities for spiritual roots.

He hurriedly used his divine pupils to cast a spell to gather this opportunity. Through his divine pupils, he could see that these opportunities were the magic rhymes of the Big Dipper's chariot and horse.

The reason why spiritual roots, precious medicines, and spiritual beasts cannot gain wisdom and intelligence is that there is a Dharma rhythm in their bodies. This Dharma rhythm is like a parasite, absorbing the power of spiritual roots, precious medicines, and spiritual beasts.

In other words, spiritual roots, precious medicines, and spiritual beasts are all carriers of the magic rhythm in the body. No matter whether they are parasites or carriers, they cannot become monsters.

Yu Shuyang said to Tu Liu, "Is there any grass that has broken through to the sixth level? I will give it these opportunities."

Tu Liu had not practiced the pupil technique, so he could not see the spiritual charm of Beidou's chariot and horses, but he could understand Yu Shuyang's words and led him to the depths of Zhitian.

This is the first 180 acres of spiritual fields opened up, and it is arranged according to the five elements and six colors. Tu Liu often practices sacrifice and refine the Five Zhi Yao Grass Sword here.

He also releases the Zhi Qi in his body from time to time, making this spiritual field exceptionally thriving. The most important thing is that there is also a Zhi horse the size of a puppy.

This Zhi horse was born from the same origin as Tu Liu, and already has some intelligence. It just needs a little more time before it becomes intelligent and wise. It is only a matter of time before it turns into a demon.

Yu Shuyang selected nine herbs of each color in the Zhi field, for a total of seventy-two, and infused them with the spiritual charm of the Beidou's chariot and horses.

Without waiting for the Zhicao to transform, he cast a spell to freeze them, then turned to Tu Liu and said, "I will transfer the Beidou Chariot and Horse Spiritual Energy from the five hundred Zhiniu into these seventy-two Zhicao plants.

You can cast a spell here and refine them into your own spiritual roots. Who knows, you might even gain something special in the future."

After saying that, he passed on the method of his innate spiritual root to Tu Liu. Yu Shuyang was very familiar with this method. It was he who helped to deduce the method of Yu Bajie's black iron plum tree.

Let's not talk about how Zhixian Tu Liu refined all the Zhi grass into his own spiritual roots. After all, he was originally the root of Ganoderma lucidum that became a spirit. Refining Zhi grass into his own spiritual root was like adding brine to tofu.

Yu Shuyang turned around to look at the five hundred Zhiniu. These Zhiniu had lost the spirit of the Big Dipper and collapsed to the ground, as if their tendons and bones had been pulled out, and none of them could move.

The spiritual root and precious medicine cannot move in the first place. It was transformed into a gnat earlier because of the spiritual charm of the Beidou carriage. After all, the carriage has legs and wheels, so it can naturally run around.

Watered by the Tai Sui Law, the zhi cows also underwent new changes. Their entire bodies turned into meat zhi. The meat zhi felt like meat. The five hundred zhi cows turned into five hundred meat cattle.

The so-called meat ganoderma is not Ganoderma lucidum at all, but some spiritual animals such as turtles, bats, and toads, which have a lifespan of more than 500 or 1,000 years. The flesh and blood cut off from their bodies is meat Ganoderma lucidum.

These five hundred Ganoderma lucidums are no longer Ganoderma lucidum, but are called Meat Tai Sui. There is a folk saying: Don't dig under the head of Tai Sui.

The shape of the Meat Tai Sui is similar to the Ganoderma lucidum, and it also has a cap and a stalk. In fact, it is similar to the Tu Liu, both of which are half-plant and half-biological fungi.

"Master, how do we take care of them?" Tu Liu ran over to ask after he had finished offering sacrifices to the seventy-two stalks of grass.

"They are similar to you in the past. Just take care of them. They generally won't die." Yu Shuyang said after thinking for a while.

　Today we have reached 6400, hooray! I will adjust my work and rest schedule immediately and try to recover to 8400 as soon as possible.
　　
　
(End of this chapter)