From a carp to a dragon god
Chapter 255 Meigu and Taibai
Chapter 255 Meigu and Taibai
Mei Valley is located in Yuyuan, at the extreme west of the South China Sea, where the sun sets. Corresponding to it is Tanggu Ganyuan, which is the place where the sun rises.
When Yu Shuyang was practicing Xuanwu Water Method, he used Zi Ling Water and Hai Ling Water to refine Zixu Talisman and Haishi Talisman. When he broke through from the ninth level to the eighth level, Xuanshui naturally turned into Guixu.
At that time, he first gathered it into a vast ocean of Ren water, and then refined it into Xuan water returning to the abyss. This time, when he wanted to change it to Mei Valley, he found it very difficult.
He was completely unable to feel the magic rhythm of the Mei Valley and was unable to use the mysterious water to build. It seemed that there was nothing else except the name and some rumors.
At this moment, Yu Shuyang finally understood what Fu Yangzi meant by the obstruction of the Heavenly Dao. If he wanted to practice, he must first feel the rhythm of the Dharma.
Faced with this situation, it was no longer possible to continue practicing, so he decided to go to Fu Yangzi to inquire and pass on the teachings to his two disciples.
Now that the Black Turtle and the Black Snake have been refined, I can absorb some of the Dharma's meaning and pass it on to my two disciples, allowing them to comprehend and practice.
Before that, he still had to prepare the spiritual materials. This was not a difficult thing, so he just released the Nine Yang Mysterious Water Turtle and the Five Ding Yin Fire Snake.
He then took out the Qiankun Mysterious Treasure Gourd. To hold several kinds of spiritual materials, he had to use special containers. For example, the Five Ding Yin Fires needed to be made into bottles with fluorite to hold each type of Ding fire.
Back then, when he collected spiritual materials at the academy in Xiyufudi, there were twelve corresponding containers for each of the twelve kinds of spiritual materials.
It was not easy for him to collect the corresponding spiritual materials at the moment, so he just took the Qiankun Mysterious Treasure Gourd. This gourd was a furnace for refining elixirs using the Qi method. It contained a treasure forbidden by the human Yuan Qi and could absorb various Qi at the same time.
The black tortoise and the black snake gather various kinds of Qi to dispel evil, and each spits out corresponding spiritual materials. It does not require much to sacrifice and refine the talismans, just one drop of each kind of holy water and one wisp of each kind of Ding fire.
Yu Shuyang opened the gourd and took everything into the magic gourd one by one. Then he carried the gourd out of the small bamboo building and went straight to the small bamboo building next door. During the journey, he did not forget to send flying talismans to his two disciples, asking them to come over to teach him the Dharma.
In the small bamboo building, Fu Yangzi was carving a wooden sword. A few days ago, there were thunder disasters and heavenly punishments, and many lightning bolts hit peach wood and jujube trees, which he cut off and made into wooden swords.
The best quality sword among the wooden swords struck by lightning is the peach wood sword. Peach wood is also known as the Five Yang Wood. It can survive being struck by lightning. When the first and second woods are refined into one, it becomes the Golden Gang Sword.
"Master Fu, how did you refine so many wooden swords?" Yu Shuyang greeted politely.
Fu Yangzi was holding a single-edged ox-horn short knife in his hand, and was carving the outline of a wooden sword. Without looking up, he said, "In the twelfth month, the Flower Evil Formation cannot retain wood struck by lightning.
Now I have time to help polish twelve golden swords, which will be used as the magic weapon to suppress the flower formation.
It also helps to moderate the thunder and fire energy of the Charred Wood Reviving Branches, lest they burn all the flowers and trees in the flower fields to death."
During the great calamity of heavenly punishment, Fu Yangzi sacrificed the charred wood resurrection branch to protect Hushan Island from being eroded by thunderstorms. Fortunately, he suffered another thunderstorm and is now transforming from charred wood to shocking wood.
This tree survives being struck by lightning. The first disaster is called golden wood, the second disaster is called scorched wood, and the third disaster is called shocked wood. The branches struck by lightning can sprout and grow again, which are the so-called resurrection branches.
Fu Yangzi used this method to refine the charred wood and revive the branches. He was able to refine thunder and fire into yang water, which could make dead wood sprout again.
Before Yu Shuyang could ask about the matter of Mai Valley, he saw Wu Wei and She Qiuyan, a big black-shelled turtle and a small white snake, coming to the small bamboo building playing and fighting.
"Master." "Master."
The two little demons were quite well behaved in front of Yu Shuyang and greeted him one after another.
"You two arrived quite quickly. Let me teach you the Dharma first. You must practice well in the future and not be lazy or take shortcuts."
Yu Shuyang taught a few words with a stern face, then he used the Xuanwu Turtle Book True Shape Talisman, separated a bit of his thoughts, and carried the two auras of Zixu and Haishi, and touched the foreheads of the two monsters respectively.
This idea and charm can help them feel the laws of the black snake and the black turtle, and then sacrifice and refine the black snake true form talisman and the black turtle true form talisman.
Yu Shuyang has already cultivated the true form of the Nine Yang Black Turtle and the true form of the Five Ding Yin Fire, and can display them for his two disciples to observe and comprehend.
The two disciples were receiving the Dharma through telepathy and were unable to wake up for a while. Taking advantage of this opportunity, Yu Shuyang turned around and told Fu Yangzi about his problems in cultivation.
This time, Fu Yangzi was silent for a long time after hearing this. He even stopped carving with his knife. After thinking for a long time, he finally said, "Do you know the God of Dusk?"
Yu Shuyang was stunned by the question for a moment. He knew about the sun god, the moon god, the god of morning and evening... Thinking of this, he understood belatedly.
"Taibai Changgeng?"
Fu Yangzi nodded and said, "Taibai and the sun both have the destiny of the Celestial Emperor. Taibai is in charge of the time of dawn and dusk, and guides the sun, moon, and stars.
He is also in charge of the way of killing and destruction, and has the secret of Taibai eating Mao, which can overturn the will of heaven and destroy the emperor. Naturally, he is feared by the will of heaven.
However, Taibai is different from Xuanwu. He needs to guide the sun, moon and stars. The morning star is in charge of the sunrise, and the evening star is in charge of the moon.
The reason why you cannot feel the Dharma rhythm of Mai Gu is mostly because the Dharma nature is not in harmony, that is, your method of practice is incompatible with Mai Gu's intention.
I think there is another point, that is, the way of heaven is wary of you. Your foundation has changed several times while practicing the Xuanwu method, and there may be some divine guidance behind it.
Just as you said, Xuanshui Guixu and Renshui Wangyang, in the end it is difficult to become Xuanwu Avenue, and they may be affected by the disaster.
Don’t you have the Yin-Yang True Shape Fan? You can cast a spell to reflect your soul and see if there is any calamity or confusion.
If there are no obstacles, then we can only look for spiritual objects produced by Yuyuan, or spiritual objects related to the sunset, and use their aura to comprehend the charm of Mei Valley."
Yu Shuyang nodded after listening, thinking to himself that he practiced three ways, one of which was Taibai True Shape Talisman, so he should not be unable to feel Mei Valley.
I think he must have been confused by the calamity. After thinking about it carefully, the more I thought about it, the more it made sense. At the beginning, I sacrificed and refined twelve magic talismans, which corresponded to the sword method, the Xuanwu water method, and the sky wind method respectively.
Among them, he had used the true form of the Black Tortoise Turtle Book and the true form of the Eight Winds, but he had never used the true form of Taibai again since he had refined the Dharmakaya.
Just as he figured it out, he saw his two disciples also wake up from their teachings. The turtle had a pair of small eyes, and the white snake had a pair of big eyes, both staring at him straight.
"I have prepared the spiritual materials for you to use in refining the magic talisman, and I have also left you the true forms of the turtle and snake. You should all seize the time to comprehend the magic rhythm contained therein.
In a few days, I will be leaving for a long journey, and this turtle-snake true form will not be able to stay and accompany you in your training."
Yu Shuyang took out the magic gourd and gave the Nine Yang Divine Water and Five Ding Yin Fire to his two disciples respectively. Since there were no containers to hold them, he threw them into the bodies of the turtle and the snake for temporary storage.
He returned to the bamboo hut a second time, took out the Yin-Yang True Form Fan, and activated the Tai Chi Blue Ox True Form and the Eryi Blue Goat True Form contained within it. The combination of Tai Chi and Eryi became the Yin-Yang Avenue. Once the Yin-Yang Avenue was formed, a golden bridge materialized in the void. This bridge wasn't a Tai Chi arc, but rather, the Yin-Yang Avenue vibrated, manifesting the object of his imagination.
To put it simply, the Yin and Yang Dao is invisible and intangible, but it manifests into various shapes because of the thoughts of the person casting the spell.
Yu Shuyang faced the Yin-Yang Golden Bridge, released his mind, and passed through the golden bridge, just like beans being washed in water, all the dust and impurities were isolated.
In this way, when the mind repeatedly passed through the golden bridge, one could see a gray light the size of a soybean on the bridge head. This must be the barrier of calamity.
Seeing this, he couldn't help but grit his teeth, and carefully counted the three times he had been ambushed by the calamity energy. After reincarnation, there was calamity ashes in his soul, which made him paranoid and spent ten years deducing the skills.
When he was practicing the method, he encountered the obstacle of the Great Dao, which prevented him from practicing the method that directly pointed to the Great Dao, and he forcibly split the Xuanwu Water Method into the Xuan Snake and the Xuan Turtle.
Now he discovered the confusion of calamity in his mind, which made him subconsciously ignore Taibai's true form, and then he was ignorant of everything related to Taibai's laws.
Yu Shuyang used the Yin-Yang Golden Bridge to directly disperse the calamity energy barrier. He then took out the Yin-Yang True Form Fan and blew a clear natural wind, blowing the calamity energy barrier directly into the desolate sea and thunder water.
After removing the confusion in the mind, one can clearly see the Yuyuan Mei Valley. Above this Mei Valley, there is a star named Taibai Changgeng shining.
Once you can sense the Mai Valley, you can start preparing. The first step is to use up all your magic power, then gather Qi and refine the evil spirit to rebuild the Qi of Xuanshui, and use magic power to build the Mai Valley.
The last time he consumed his magic power, he was refining the Dragon Carp Wanfa Bell. This was his natal magic weapon, carved from a piece of top-grade cinnabar stone, and he had already refined the twenty-one levels of the Earthly Evil Ban.
Yu Shuyang took out the Dragon Carp Wanfa Bell. The Earthly Evil Ban that the bell was used to refine was a combination of bans, consisting of the Dragon Carp, the Five Dragon Language Mantras, the Eight Wind Mantras, the true forms of the Black Turtle and Black Snake, the Taibai Axe, and the true form of the flag.
This time's ritual required combining the five mantras of Dragon Carp and Dragon Language into one. He had acquired the wind laws and position of the Great Wind Bird, and was able to gather and disperse the wind with a single thought.
Four of the five dragon language spells are related to wind, which are of little use to him. It is better to refine them into the dragon carp. He can then refine the Twelve Yuanchen Spells of Tai Sui Dragon God on the empty top of the magic bell.
Yu Shuyang combined the four dragon language spells of returning wind, attracting wind, bridging wind and facing wind into one dragon language spell of wind generation, and refined it into one of the dragon whiskers of the magic bell dragon carp.
Then he took another rain-praying spell and refined it on another dragon whisker. He also carved the three magical powers of cloud wandering, wind, and cloud-generated yin and yang on the fish fins.
It is not easy to refine the magical powers and magic prohibitions. You need to observe the traces of the magical powers first, and then interpret and explain them with spiritual texts before you can use the spiritual texts to refine the magic prohibitions.
Fortunately, the eighty-nine fish bones in Yu Shuyang's body all had traces of the three magical powers. While observing himself, he activated his magical powers and used spiritual texts to describe the changes contained therein.
Even so, the magical power and magic restrictions that are finally refined are different from the magical powers in the body. The difference between cloud wandering and wind power is only subtle.
When it came to Yunsheng Yinyang, the magic ban that was finally refined had no ability to differentiate Yin and Yang at all, and could only achieve Yunyi.
The so-called cloud barrier means obstacle. The character "翳" is composed of "羽" and "阴", which means bird feathers covering the obstacle or clouds and fog casting shadows, which are two different ways of creating obstacles.
Tracing back to its origin, Yun Yi's spells are no different from those of the Yi bird. It is said that its body is five-colored and its wings can block out the light of the sky for five miles when spread out.
Yu Shuyang had no way to deal with this. This was how interpreting the traces of magical powers was, there were often huge differences. The Taoist ancestor also said, "The Tao that can be told is not the eternal Tao."
However, the Yunyi method can be improved and changed to Fengyi method, which can be passed on to Fengyuelu to practice as a method of invisibility and concealment, or it can be passed directly to Yunhua, who can also practice the Yunwu method.
Thinking of this, Yu Shuyang took out a flying talisman, wrote down the Yunyi magic prohibition, and passed it directly to Yunhua, and told her that she could try to sacrifice it into the Yunlong magic formation.
The dragon carp on the magic bell has been refined by two dragon language spells and three magical prohibitions. Now the three kinds of magic rhythms of wind, rain and clouds are appearing one by one.
The cinnabar-red dragon carp gradually became translucent, as if it were a piece of crimson crystal. Mist flowed on the scales of the fish, as if it were wandering in a sea of clouds.
Yu Shuyang took out the Bailin Zhanyuan Sword, smoothed out the five marks of the dragon language spell, and then engraved the Twelve Yuanchen Spells of the Tai Sui Dragon on the top of the magic bell.
This Yuanchen Mantra was modeled after the Eight Wind Mantra, taking the twelve Yuanchen spells from the Tai Sui Dragon God. By reciting the corresponding Yuanchen mantra, one can cast Yuanchen spells.
For example, Yuanchen Zishu can transform stillness into movement, which means that Zishu creates the world, and it is also the beginning of the twelve Yuanchen.
The Twelve Yuanchen Mantra can be used to accumulate mantra power for refining, or it can be used with the incense of Tai Sui Dragon God for refining. Yu Shuyang did not hesitate and directly used the incense ash cloud in his divine pupil to refine the magic bell.
The aroma of incense contains the believers' thoughts and poisonous wishes. Even if it is pressed into incense money by borrowing the power of the money tree, the best way is to use it to refine magic tools.
After refining the Twelve Yuanchen Curse, Yu Shuyang took a look at his Xuanqiao and found that only one third of his 1,500 years of cultivation had been consumed.
Seeing this, he began to practice the Eight Wind Curse again, especially the Hurricane Curse. He could incorporate the wind force restriction into it, and then complete the true form of the turtle and snake.
As the wind magic ban was being refined, the magic bell was seen to be connected into one, turning into a piece of red crystal. The wind and cloud magic rhythms slowly transformed into the wind and cloud laws, and the nourishing top-grade cinnabar stone directly turned into jade.
The black tortoise and the black snake had their complete appearances, but because he had released the two true forms to accompany his apprentice, it was difficult to refine the true forms of the tortoise and the snake for the time being, so he only refined the Nine Yang Divine Water and the Five Ding Yin Fire.
In this way, the mysterious water in the mysterious orifice was completely consumed by him, and the Dragon Carp Wanfa Bell was refined to the twenty-eighth level of evil prohibition.
There were not many forbidden rituals this time, the main thing was to adjust a few forbidden combinations, and the operation was consistent with his practice method.
Yu Shuyang began to gather Qi to dispel evil spirits. With the eighth-grade cultivation, he could absorb Qi directly from the void. The Black Tortoise Book's true form talisman sensed it, and the Zi Spirit Water and Hai Spirit Water poured into the mysterious orifice like water.
The two kinds of spiritual water mixed with kidney yin and kidney yang, and combined into mysterious water. With the help of Taibai's true shape talisman, he introduced a dusk magic intention into the mysterious water.
The black law, mixed with the dusk law, caused the dark water to gradually turn into two colors, dark and yellow, which made Yu Shuyang a little worried for a moment.
The dark yellow and black colors were very similar to the Styx and Yellow Springs used to summon the Soul-Guiding Banner. He was afraid that if he lost control, he would bring about a catastrophe of divine punishment.
Fortunately, the two colors of black and yellow quickly separated, the yellow gradually formed the Mei Valley, and the black flowed into the Mei Valley and turned into black water.
It’s not over yet. Taibai’s true form talisman continues to draw in the power of dusk. Yuyuan appears outside the Mei Valley, and streams of sunset glow emerge from Yuyuan.
The power of dusk merged with the true form of Taibai, and formed a point of starlight above Yuyuan, which was both Changgeng Star and Taibai Venus.
From then on, Yu Shuyang had an additional magical power in his mysterious orifice. In addition to the black mysterious water, he also had the evening starlight.
(End of this chapter)
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