From a carp to a dragon god

Chapter 248 Another Jingzhe Day
Phoenix language is the universal language of birds, just like dragon language is the "official language" of all aquatic creatures. Fengyue Lu was influenced by Dafeng's true blood and got a trace of Fengpeng's inheritance.

Peng is one of the hundreds of birds born from the Phoenix. The method of inheritance is not through blood, but a master-disciple relationship similar to the Taoist Dharma lineage. The true form is forged by the principles of practice, which is the so-called Phoenix Nirvana.

In contrast, Yu Shuyang hopes that Qifeng will not achieve Nirvana and become Fengpeng, but rather combine the two methods of Xunfeng and Xiangyue to practice the method of wind and moon.

By practicing the Taiyin Moon Method, he can pass on the Moon Snake Water Method and the Moon Toad Qi Method to refine pills to Qifeng, and just happen to be the wind and fire boys who refine pills together with the Candle Fire Spirit Wanjia.

Right now, the Xuanwu Turtle Book is trying to deduce the true form of the Xuanyin Fire Snake, and cannot help Qifeng deduce the martial arts for a while. It is a good opportunity to take advantage of this gap to let Qifeng learn the common language of the demon tribe in the inland of Jiuzhou.

This language was based on the ancient human official language and was created by two first-class demon immortals, Wen Xiang and Wen Lin. Over time, it became the common language of the demon race.

This broke the pattern of the "five insects". In the ancient times, which was a time even longer than the ancient times, the demons were divided into five categories: scales, feathers, hair, armor, and insects.

Among them, the leader of the scaled insects is the dragon clan. Because there are many scaled insects in the water clan, the water clan uses dragon language as their common language, and the dragon language is still passed down in their bloodline.

Similarly, the leader of feathered insects is the phoenix, and the same is true for birds. Only caterpillars, beetles, and insects live in the inland of Kyushu, and are slowly assimilated as they interact with humans.

Of course, this is also related to the fact that the chief of caterpillars is the Qilin, the chief of beetles is the divine turtle, and the chief of insects is the divine locust. The bloodline inheritance of the three tribes has been interrupted for a long time, and the three insect tribes are just in name only.

Later, with the establishment of the demon fairy family, the five insect classifications gradually became a mere name, that is, the dragon clan today, which occupies the four seas and still controls the aquatic creatures in the sea.

When Yu Shuyang was practicing the Eight Wind Mantras, he encountered the "Xi Zi Xia Feng Mantra", which could use the wind tongue to imitate the phoenix language. However, because he did not know the phoenix language, he was unable to perform it.

Some time ago, the dragon carp's bloodline awakened and he learned a little dragon language. Every time he used the dragon carp's all-powerful bell to pray for rain, he would use the wind tongue onomatopoeia when casting the dragon language spell.

Although it can also be used to perform the righteous rhythm of the Tao, such as the three-word mantra of Heng, Ha, and Hu, which can amplify the power by more than ten times, there has been no opportunity to use it against the enemy so far.

So, Yu Shuyang took Qifeng with him, teaching him the language of the Jiuzhou demon tribe while also learning the Phoenix language.

So it happened that Yu Shuyang could learn a sentence of Feng Yu in just a few words, but Qi Feng couldn't learn a single word of the evil words even after a hundred or so sentences. After a long time, Yu Shuyang would scold Qi Feng in Feng Yu.

This matter is also related to the nature of Fengyuelu. Wind spirits are often casual in nature, and Xunfeng is the southeast wind in June and July, which makes them more irritable and they often go crazy if they disagree with something.

Thanks to the Three-point Moon in his destiny, Qi Feng's irritability was suppressed and he was prevented from going crazy in front of Yu Shuyang, otherwise his demon body would have suffered a lot of physical pain.

Qifeng did not inherit much from Fengpeng, and there were only more than a hundred sentences of pure Fengyu, and the rest were the common language of feathered insects. However, Yu Shuyang learned them all in five days.

Seeing that Qifeng was learning slowly, he didn't want to continue teaching him, so he took him to the Golden Kylin Terrace and handed him over to Wu Wei and Sheqiu Yan, as the three goblins had nothing to do at the moment.

Another thing is that in three days it will be the Waking of Insects Day. While he has time now, he must examine the progress of the three students' cultivation.

As soon as the White Crow Ghost Immortal and the Heavenly Punishment Catastrophe of Lonely Garden were over, he would go back to Chaoju Island to first ferry and refine the remaining souls of the Book Fairy and the Ghost Monkey, and then go to the Fu's Shipping Company on Jinlu Island to buy a magic ship.

Afterwards, he took Qifeng, who had just been transformed into a spirit, and Wanjia, who was refining the fire cave on Yatou Mountain, across the sea to Qingqiu Island to learn the art of alchemy from Yin Chenzi.

The Golden Kylin Terrace is located in the northeast corner of Zhitian. At this time, there are three or five layers of gold and silver piled up on the golden terrace, all of which are purified and pressed by the bee demon Golden Tiger.

The three students have different methods of refining. The eldest student, Jin Bupa, wants to sacrifice 39,000 Gengjin needles to refine a mother-and-child thunder and fire sword. The flying needles can form a sword when they gather and disperse.

The second brother Yu Lishui wants to refine the golden elixir Leishui gourd, so he needs to refine the golden water sand and silver gold sand into thunder sand, and then refine a five-metal sword pill inside. The golden sword and thunder sand are integrated for attack and defense.

The third brother, Yu Zangfeng, wanted to sacrifice and refine a pair of gold and jade grinding wheels. He had to warm up the water jade as the base, and refine the gold coins as the grinding wheels. He also had to cultivate a golden magnetic force.

Wu Wei and She Qiuyan were not idle either. Wu Wei followed behind Yu Zangfeng. This golden jade millstone was derived from the turtle book millstone. He was born in the turtle clan of the Wu family in Bagua Mountain and could see the trick at a glance.

In comparison, She Qiuyan had a much easier time. She followed Yu Lishui to practice water sand and gold sand. Yu Lishui's sand casting spell was modeled after Yu Shuyang's Eighteen Turns technique of binding the wind into a black snake.

Yu Shuyang saw that this technique was similar to the one he used earlier when he was in Xiyufudi and went to Beifang to ask for shrimp soldiers. At that time, he cast a spell to collect the seeds of stupid plum floating in the air.

Seeing this scene, he was very pleased. From this, it can be seen that Yu Lishui is a good material for learning swordsmanship.

When a master teaches his apprentice, he never teaches him word for word. Apprentices who learn that way are all fools who have to learn secretly to be serious.

Just watch the master perform in daily life, and then go back to think about it privately, and understand it bit by bit. By then, you will have learned it.

This is how kendo moves are learned. Usually, only a few moves are taught, and the rest depends on the student's understanding. Being able to learn them secretly is considered a skill.

Yu Shuyang then called Yu Lishui and She Qiuyan to his side and personally cast the spell to demonstrate it again, although Yin Huo Xuanyin had not yet completed its true form.

Some time ago, he learned the Moon Snake Water Alchemy Method, and gained a unique understanding of the Eighteen Turns of the Black Snake. Especially after refining the Yin-Yang True Shape Fan, he gained a unique understanding of the movement and stillness of Yin and Yang.

"Second brother, take 18 water jades and 18 gold coins of each kind. I will help you refine the gold sand and water sand." Yu Shuyang said.

Then he used his mind to create wind, but this time the wind he gathered was not the spring wind he was used to, but the winter wind he gathered by chanting the word "He" mantra.

The winter wind was bound into a black snake without head or tail, its body coiled around the money, and the vibration of its scales emitted a rhythm of yin and yang, movement and stillness.

The winter wind is mixed with the sword intent of winter. The sword intent of winter is combined with the movement and stillness of yin and yang, and has its own sense of winter concealment, which is the silent concealment when yang ends and yin ends.

The money was coiled up by the snake's body and flowed from one end to the other like running water, circling eighteen times and turning into gray-white gold sand once it landed on the ground.

These golden sands have been polished by the winter wind and the dark wind, and they have a natural rhythm of destruction. When they are refined into thunder sand in the future, they also carry the extinction power of winter thunder.

After refining the three kinds of gold coins, yellow iron sand, red iron sand and white iron sand, the last ones are the eighteen water jades, and the refining method is different.

Water jade is one of the five elements of spiritual jade. It is mostly collected from mountain streams. Its texture is not as hard as the gold coins pressed from gold sand.

Although Yu Shuyang could control the force to a minute degree, he did so in order to demonstrate the Black Snake's spellcasting, which he also learned from the Moon Snake Water Refining.

Yu Shuyang turned around and said to Qifeng, "Gather a stream of Moon Qi. I will use the Moon Snake Technique."

He said this mainly to remind Qifeng to follow suit. With his eighth-grade cultivation, it was not difficult to gather the lunar energy. As long as he could sense the moon and stars in the sky, he could guide the lunar energy.

Qi and Qi have the same pronunciation, but they are not the same thing. The feeling of Qi at the beginning of practice is to concentrate the mind and give birth to a little rhythm of Dharma to become Qi.

This Qi is invisible and intangible. Half of it is the infection of the Dharma rhythm, and half of it is the gathering of thoughts. However, Qi is tangible and has substance, and is generated by refining Qi and eliminating evil.

Qi Feng looked up at the moon. It was daytime, so it did not hinder him from sensing the moon and stars. His pair of Feng Peng eyes were as fast as lightning, and he spit out a breath of moon fire when sensing it.

This lunar fire is the qi of the phase moon. As the saying goes, "the fire flows in July," the fire generated by the phase moon qi corresponds to the phase fire of the Shaoyang summer heat. Yu Shuyang summoned the phase fire moon qi and, in conjunction with the blowing mantra "Changxia Jingfeng," bound it and transformed it into a wind-shaped moon snake, this time with a head and a tail.

The Moon Snake itself was bluish-white in color, but was infected by the Xiang Fire and turned into bluish-green. The snake's body was slender and round, and it opened its mouth to swallow the water jade into its stomach.

Then the Moon Snake slowly coiled into a ball, with waves of stirring force swirling in the snake's belly. This was the corrosive force of Yin Fire like water, and it was the technique of refining water in the Hundred Turtles Ink Pond.

Yu Shuyang deliberately slowed down the process, refining almost one water jade at a time before refining the next one, until all eighteen water jades were refined into golden water sand.

There is a layer of fire and moon rhythm attached to the water and sand. When the golden light, water and sand are gathered together, it becomes a stream of moon, fire and gold.

"Do you understand?" Yu Shuyang asked Yu Lishui.

"I kind of understand, and kind of don't understand." Yu Lishui answered blankly.

The Eighteen Turns of the Black Snake involves the movement of Yin and the stillness of Yang, which is one of the three methods of Xuanwu. Yu Shuyang also realized this by comparing it with the millstone of celestial phenomena and earthly movements transformed from the tortoise book.

"If you don't understand, just think about it slowly. There's no need to rush. Right now, we have the water sand and gold sand. The only thing missing is a Five Metal Sword Pill. You need to refine it yourself.

To practice the art of swordplay, one must refine one's own sword, so that one can forge a sword that suits one's needs.

The Dao of Sword and Magic emphasizes that everything can become a sword. Why? What is above the Dao is the truth, what is within the Dharma is the tool, and what is below the art is illusion.

Do you all understand? Refining the method into a weapon, refining the weapon into a shape, is practicing the way of the sword, it is comprehending the way of the sword."

After Yu Shuyang finished speaking, he looked at his three disciples. Yu Zangfeng was the first one to appear thoughtful. Among the three students, his magic sword, the Golden Jade Grinding Wheel, had already taken shape.

The most confused person is actually the eldest brother Jin Bu'er. He is destined to be refined by real gold and fire, but Yu Shuyang asked him to practice the gold, fire and flying thunder method, and the sword he refined was 39,000 Geng gold needles.

"Sir, I still don't quite understand?" Jin Bu Pa asked very straightforwardly.

Yu Shuyang took out the golden ring from his neck and swung it into the air. A sword energy shot out. He used his mind to guide the wind law to connect with the sword energy.

Then I saw the sword energy scattering like flowers from the sky. This was the influence of the gathering and dispersion of wind. The scattered sword energy was like needles.

Then the scattered sword energy hairs were attracted by Yu Shuyang's mind and all flew back, then gathered into a sword energy chrysanthemum between his fingers.

"That which is above the form is the Tao, and that which is below the form is the tool. Refining the tool is refining the Tao. This is the secret of the true form." After Yu Shuyang finished speaking, he showed the Sword Qi Chrysanthemum to Jin Bupa.

He sacrificed and refined the Yin-Yang True Form Fan, especially refining two pieces of cloud into the Tai Chi Blue Ox True Form and the Liangyi Blue Sheep True Form, which gave him a different understanding of the true form.

As the saying goes, if one meridian is open, all meridians will be unobstructed. This is the case with Yu Shuyang now. He has a unique understanding of the practice of magic sword.

Jin Bu Pa took the Sword Qi Chrysanthemum in his hand and found that it did not fall apart. It was as if it were a real chrysanthemum and was not pieced together by force.

"I've seen that you three are all quite good at cultivation. You can gather Qi and refine talismans while busying yourself in the noodle shop.

Putting aside other things, my state of mind has been honed, and the next step is to break through to the ninth level of the Dharmakāya. I have one request.

That is, the spiritual embryo of the magic sword must be refined before the breakthrough, and when the Dharma image is gathered, the magic ban can be refined with the help of the great power of heaven and earth.

If you can do this, I will officially accept you as my disciple and let you learn the Sword Sect's inheritance." Yu Shuyang said to the three students.

He planned to overturn and re-edit the Killer Sect's Liang Yi Killing Sword. This could be seen from the swords refined by the three students, which were no longer double-magic swords.

He planned to combine the chess manual with the dust chess manual to practice the two-pronged sword art of killing disasters, which was in line with the principle of one disaster and one fortune, refining disasters externally and gathering luck and blessings internally.

The three students' eyes lit up when they heard this. Having been with Wu Wei and She Qiuyan these days, they also knew what the master-disciple relationship of the Dharma lineage was.

Yu Shuyang called Qifeng over again and said to the demons, "This is the wind boy I just enlightened. His name is Qifeng. You should teach him how to speak demonic language.

I will leave him to you two, Wu Wei and She Qiuyan. Can you teach him to speak?"

The two little demons were also very happy. They were unable to practice cultivation now, so they needed Yu Shuyang to cast a spell to open up the Xuanwu path for them. In simple terms, it was to let them sense the Xuanwu Qi.

At present, the Black Tortoise Book has not yet deduced the Yin Fire Black Snake, and Yu Shuyang is not planning to cast a spell on Wu Wei alone. After all, the two disciples have become his disciples at the same time, so it is not appropriate to treat them differently.

Yu Shuyang handed Qifeng to his two little disciples and returned to the small bamboo building in Zizhulin alone, ready to discuss something with Taoist Master Fu Yangzi.

Fu Yangzi came to the East China Sea to find him, firstly to protect him from the great calamity of heavenly punishment, and secondly to send Wu Wei and She Qiuyan to become his disciples.

After the disaster is over, if he goes to Qingqiu Island to find Yin Chenzi to learn alchemy, I don’t know how long he can stay on Hushan Island.

On the way, I saw Tu Liu driving away the sand pigs and helping him plant zhicao. It can be seen that Tu Liu was also teaching the sand pigs.

The Zhi field has long been an integrated whole, and there is no need to grow seedlings or plant them. One only needs to sense the Zhi Qi in the Zhi field to stimulate the growth of Zhi grass seeds scattered in the field.

Yu Shuyang took a look from a distance and did not go over to disturb Tu Liu. This group of sand pigs had been favored by the God Dang Kang and were on the verge of becoming intelligent.

After he passed through the Beidou Shuangzangtu formation arranged in the bamboo forest, he went straight to Fu Yangzi's small bamboo building. As soon as he entered the door, he saw the Taoist priest sitting cross-legged in meditation, looking like he was in a trance.

The so-called spiritual wandering is similar to entering the Huangliang Taoist Palace in a dream. This is the method used by the top three demon immortals. Their minds have been cleansed by thunder and fire, and they can leave their physical bodies and travel.

Without the constraints of the flesh, one can do as the immortal said: travel to the North Sea in the morning and Cangwu in the evening, the mind can enter the starry sky and the Milky Way with a thought, and can go straight to the Nine Netherworld with another thought.

Seeing this, Yu Shuyang had no choice but to return to his small bamboo house. Now his junior brother Li Taiping was still sinking in the Jishuitan Pond, accumulating the energy of calamity, waiting for the Jingzhe Day three days later to transcend the calamity of cultivation.

It seems that the tea tree spirit Yunhua also broke through to the ninth level in the past few days. So, it seems that everyone is waiting for the Jingzhe Day.

Looking back to this day a year ago, he was also eagerly waiting for this day so that he could leave the Happy Fish Land to transcend the tribulation and be removed from the list of the fish selection conference.

It is fortunate to say that the Stink Bug Fairy does not abide by the tradition of selecting fish and has given away all the fish that participated in the fish selection meeting.

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(End of this chapter)