From a carp to a dragon god

Chapter 243: Digging for the Biaowei Banner
The west coast of Hushan Island.

The father and son supported each other and boarded the Jing family's ship to leave. Yu Shuyang watched the ship disappear from the coastline with his own eyes.

He then sent a message to Zhu Gangbiao, firstly to inquire about the wind spirit, and secondly to ask him to send some materials over to practice the island protection formation, as many of the materials were not available on the island.

Finally, he recruited the bee demon Jinhu, and the five thousand acres of snake medicine fields had to continue to be cultivated. In addition to the five bee demons that had been sent before to learn from Jingchu Wei, he sent fifteen more.

At the same time, Yu Shuyang sensed the Nine Yang Mysterious Water Turtle. At this time, the turtle was carrying Wu Wei and She Qiuyan and dived into the deserted seashore under the island.

The Han Yang Divine Water must be taken in a cold and gloomy place to absorb the resurrected Han Yang Qi. The two little monsters, Wu Wei and Sheqiu Yan, were half-frozen to death on the turtle's back.

Seeing this situation, he hurriedly urged the Nine Yang Mysterious Water Turtle to float up. The Nine Yang Mysterious Water Turtle was not a living creature and could not sense cold or heat. It was similar to the magic it was performing, and they were both manifestations of the magic in a real form.

Seeing Wu Wei cowering in the turtle shell, Sheqiuyan curled up tightly. Fortunately, the Nine Yang Mysterious Water Turtle had refined the scorching sun, and after diving into deep water, the turtle's back would become slightly warm.

Yu Shuyang took the Yin-Yang True Shape Fan and cast the Spring Breeze Spell, slowly sending spring breeze to his two disciples to relieve the lingering Netherworld death energy on their bodies.

Living creatures cannot dive into the desolate sea water. One reason is that there are many ghosts in the water, and after all, there are many water ghosts like the Shuxian Water Monkey.

Secondly, the water in the desolate sea is extremely cold and mixed with the deathly aura of the underworld. If a flesh and blood body dives into the sea, it will either be frozen to death or corroded by the deathly aura and turned into a ghost corpse.

With the rhythm of the spring breeze and the quiet natural wind, the cold and gloomy air and the dark and deadly air on the bodies of the two little disciples were all driven away.

"Master" "Master"

Once they regained their vitality, the two little guys were full of life. Yu Shuyang reached out and touched them. Being frozen for such a long time was not without benefits. The muscles and bones of the two apprentices had become much stronger.

"Alright, everyone, be quiet. I asked you two to come here to meet the three brothers from another lineage.

I have several Dharma lineages under my tutelage. You two belong to the Xuanwu lineage, and the other three belong to the sword lineage. Please be polite when you meet them later."

Yu Shuyang first explained to his two disciples that he had not officially accepted the three students from the same kendo lineage, and they had always addressed each other as teacher and students.

The two little demons nodded after hearing this. Although they were born into a family of demons and immortals, their foundation was the inheritance of the Dharma lineage, and they had been indoctrinated with this idea since childhood.

The three students were just the opposite of them. Although they lived more in the academy, their foundation was in bloodline inheritance and the life of a demon and fairy family.

If he were to accept the three students as his disciples in the future, it would be necessary to introduce them into the Taoist Alliance. Secondly, his bloodline would have to be changed, like Yayu who was born with sword bones.

Along the way, Yu Shuyang thought briefly. If he wanted to awaken his bloodline, he must first occupy the bloodline's luck, and then be stimulated by the laws.

If this is the case, then we have to consider the quarter of luck that is locked in the Wenli bloodline inheritance, or the quarter in the hands of the Great Immortal Xiyu.

After all, before he went out to sea, Mr. Gu sent him a message that the Great Immortal Xiyu was taken away by the Xishen Temple. If he converted to Shintoism that day, the fortune of the Xiyu clan and the Wenli luck would be of no use to him.

The Temple of Joy focuses on the auspicious aura of marriage and marriage brought by the Joy Fish, as well as the status of the Joy Fish, rather than the literary principles in the Wenli's bloodline.

What's more, the ultimate goal of Shinto practice is to become a god, and clan fortune is not only useless for becoming a god, but is a great harm.

Maybe when he returns to the inland of Kyushu in the future, he can visit the Yuhang Xishen Temple to comfort the Great Immortal Xiyu and give him some pointers on the method of Shinto practice.

This is also what he gradually realized after he was appointed as the Tai Sui Dragon God. Gods are the way to gather the faith and wishes of all living beings, and cultivating immortals is also a way of transcendence that occupies the laws of the great way and gathers them into the fruits of the Tao.

Although gods also have priesthood and authority, they are merely the positions corresponding to heaven and earth. Some ancient gods often possess more than a dozen divine powers, which can be slowly gathered together as long as they are willing.

It didn't take long before Yu Shuyang arrived at the tea garden. A few days ago, Jing Mujie was causing a lot of trouble, so Lao Moji took three students and hid here.

This time, Jing Mujie's trouble was also caused by fate. Most of the monsters on the island went to Zhitian to pick tea. Yu Shuyang went to the west bank to welcome Fu Yangzi, and met the tea tree spirit Yunhua during the trip.

The problem is that Yunhua couldn't possibly spread the news that he had seen the third-grade demon fairy. Seeing that the island was leaderless, Jing Mujie had evil thoughts.

To go into more detail, the four uncles and nephews of the Yao family on the island, plus Yu Shuyang, all went to the lonely garden cave residence of the White Crow Ghost Immortal and were severely infected by the heavenly calamity.

It is possible that Jing Mujie was contaminated by the calamity when he arrived on the island. After all, he did not have the protection of the pure natural wind, nor the protection of the purple air coming from the east.

Yu Shuyang took his two disciples into the tea garden. Yunhua had set up a cloud and mist formation there. A layer of mist like smoke covered the tea garden. Ordinary little demons could not enter the tea garden without the key to the formation.

As soon as I entered the tea garden, I saw three students, each holding a water hyacinth to collect floral water. It was almost evening, and the dew should have dissipated as soon as it saw the morning sun.

This is Fu Yangzi changing the time sequence of the flower field arrangement, infecting the magic rhythm of hundreds of flowers into the flower dew, and refining the essence of hundreds of flowers. The flower dew hangs on the petals like pearls, and is not afraid of the morning sun at all.

"Sir." "Sir." "Sir."

The three students Jin Bu Pa, Yu Lishui and Yu Zangfeng greeted them hurriedly when they saw them. They had been working in the noodle shop for some time and were now much more agile.

"Have you been to the Golden Kylin Terrace?" Yu Shuyang asked first. He asked the bee demon Jinhu to refine all the collected gold sand into gold coins and pile them on the Golden Kylin Terrace.

Firstly, it was to gather gold energy to help nurture the gold treasures in Qilintai, and secondly, it was to collect sword-making materials for the disciples.

The three students all shook their heads. They followed Lao Moji to the island, and then the Jing Mujie incident happened. They had been hiding in the tea garden ever since.

"The Golden Kirin Terrace is right next door to Zhitian. You can go and take a look later. The money on the terrace is there for you to use for sword-refining."

Yu Shuyang first explained the matter, then introduced the two demons behind him, saying, "These two are my two new disciples.

According to the rules, you are not from the same master. They both learned the Turtle and Snake method, so they are disciples of the Xuanwu Sect, and you are disciples of the Jian Sect.

But now they are both my disciples, so we can consider them as brothers. They are still young, so please take care of them."

After saying that, Yu Shuyang took out a talisman key and gave it to Jin Bupa, asking him to take his fellow disciples to the Golden Qilin Terrace next door.

The tea tree spirit Yunhua and the shrimp spirit Moji came over one after another, each holding a large flag in his hand. Moji was holding a red flag with a black dragon, which Yu Shuyang had already seen.

Yunhua held a cloud-colored brocade banner in her hand, with clouds painted on one side and Yaocao patterns on the other, accompanied by the fragrance of tea.

"Yunhua, when did you start refining a magic weapon? What is it called?" Yu Shuyang asked curiously.

At first, Yunhua and Moji thought it was Jing Mujie who had barged in, so they took out their magical tools, ready to fight him to the death. "Master, you're finally here! A demon fairy is causing trouble on our island," complained the tea tree spirit Yunhua tearfully.

Ever since she was born as a demon, she has been following Yu Shuyang's family and has lived an extremely stable life. The tea tree is also a tree spirit, so it naturally prefers quietness to movement.

“I have sent the Jing family father and son away. They will have no further contact with us. Besides, you have met Taoist Master Fu Yangzi, haven’t you?

He's a top-3rd-rank demon immortal. With him here, a fifth-rank demon immortal is nothing to worry about." Yu Shuyang consoled the two demons.

Only then did Yunhua realize that Fu Yangzi was a third-grade demon fairy. Her face turned red with embarrassment. She was the only demon on the island who had seen Fu Yangzi.

"I couldn't tell the Taoist priest's level of cultivation..." Yunhua explained in a low voice.

Yu Shuyang pulled Uncle Mo aside to talk, explaining the affairs of the Jing family, especially the relationship between the Yu family and the Jing family.

After all, Uncle Mo came here with the Jing family's ship, so some things should be made clear to avoid burdening him.

In the final analysis, this matter is about money causing great disaster. Fifty thousand acres of Zhi grass fields produce 7.5 million catties of Zhi grass every month, and 10,000 catties of Zhi grass is worth 8 million coins.

It can be said that this is a huge amount of wealth. Just as Jing Mujie said, even a third-grade demon fairy may not be able to preserve it. The war between the bees, ants and butterflies was a precedent.

To be honest, the Jing family has only been frightened now. As long as his family still cultivates 50,000 acres of Zhi fields and the noodle shop still sells Wuzhi steamed bun fish, the conflict will not be resolved.

One is all the alchemy shops in the five islands and eight cities of the Bitter Sea. To be more precise, it is all the monsters engaged in the blood and qi pill business.

The other one is the eight demon and fairy families in the five islands and eight cities. They don’t have any demons or fairies in their families, so how can they occupy such great wealth?
There are only two ways to resolve this issue: make concessions to the eight major families, or demonstrate strength that matches them. There is no other way.

At present, Yu Shuyang cannot leave Hushan Island, but the solution is not difficult. The eight great demon fairy families are all members of the Ten Thousand Immortals Alliance, so he can just ask Yao Jihua for endorsement.

The output of these 50,000 mu of Zhitian may be a fortune for ordinary demon and fairy families, but it is still not enough for old-fashioned fairy families.

For example, the East China Sea Dragon Palace directly owns the East China Sea, and the dragon sons and grandsons of the clan have opened sea markets. The lesser ones, like the Qingqiu Fox Clan, directly support the establishment of a country by humans and foxes.

Even among the five islands and eight cities of Kuhai Yazhou, the Yu family only owns one island or one city. The Yu family simply replaced the blood qi pill business with the Wuzhi steamed bun fish. They are completely incomparable with the city lord family.

After comforting Uncle Mo, he took Uncle Mo and Yunhua to the tail cave of Jinhu Mountain. There was a lucky cave for military evil at the tail of the tiger, and a flag with a tiger tail was created inside.

After Yu Shuyang found out about it, he wanted to let Lao Moji take it away. He practiced the military warrior method - Flag-holding Warrior, and sacrificed a black dragon flag, which was just right for this military treasure.

The reason why I asked Yunhua to come over was to let her see the method of refining magical instruments such as flags, and to give her some guidance.

The cloud-colored Yaocao brocade banner is based on the clouds and mist of the spiritual tea tree. In the later stage, the essence of hundreds of flowers will be extracted and mixed with the wonderful energy of Qinghua clouds and mist to refine a Qinghua cloud wood brocade banner.

Yu Shuyang had previously cultivated the sword power of spring, which could draw the power of the cosmic light. Now Yunhua used the essence of hundreds of flowers to comprehend the time sequence of flowers and trees, which was a good opportunity to demonstrate the power of the cosmic light to her.

Moreover, he is also very proficient in the way of clouds, such as the magical power of cloud travel and the magical power of cloud-born yin and yang, which are all very powerful laws of the cloud.

Yu Shuyang and Yunhua were talking about Dharma all the way. Their cloud Dharmas were different. To sum it up in one sentence, Yu Shuyang's cloud Dharma was more like clouds in the sky, while Yunhua's cloud Dharma was like grass, trees, clouds and fog.

At the beginning, it was a bit like talking to a deaf person. Even though Yunhua had a bloodline inheritance, the Qinghua Yunmu method she practiced was a method she half created herself.

Speaking of which, Yunhua's original spiritual tea tree was born in conjunction with Yu Shuyang. Her closeness to the way of clouds and the order of flowers was largely influenced by Yu Shuyang.

Therefore, slowly the two demons discussed the Cloud Dao in a more organized way, especially under the guidance of Yu Shuyang, Yunhua gradually integrated the seasonal order of plants and trees and the Qinghua Cloud Wood into one.

Among the cultivation methods of the spirit of plants and trees, the easiest one to practice is the Yi Wood Method. After all, plants and trees all hope to grow. Yunhua arranged the flower fields earlier so that there would be flowers that would not wither in all seasons.

Later, it was adjusted by Fu Yangzi into an arrangement of hundreds of flowers, interpreting the climate through flowers and trees, thereby condensing the essence of hundreds of flowers and then understanding the seasons of plants and trees.

This is very similar to the spring birth and spring death in Yu Shuyang's spring sword intent. Both are an interpretation of time, which then triggers the power of cosmic light.

The two demons were discussing the Way of Clouds. In the beginning, Yu Shuyang spoke more, and Yunhua mostly didn't understand. At the end, Yu Shuyang stopped talking, and it was Yunhua who was describing the plants, clouds, fog, and the seasons of plants.

At this time, Yunhua had entered a state of oblivion of both himself and the world. From the outside, he was telling a story, but inwardly he was comprehending the cloud law and the sequence of time.

Yu Shuyang was busy at the moment, so he pointed the auspicious spot to Lao Moji and asked him to find a way to obtain the treasure from the earth first.

Old Moji practiced the method of the strong man, and he didn't even know the art of observing the qi and the earth. It was really difficult for him to find a way to obtain the treasures from the earth.

Fortunately, the Flag-Bearing Warrior has a panacea, which is the flag in his hand. This dragon flag is a magic weapon and also a gathering of the magical methods of the flag gate.

The so-called flag gate magic method is similar to the five elements escape method. It can pass through two flags. Lao Moji used this method to collect the Biaowei flag.

Since the earth treasure in the Junsha Jixue is a flag, he can use the flag gate to pass through.

Then Old Mogi took out the black dragon flag and stuck the big flagpole directly into the ground. When the flag was unfolded, it showed a black dragon pattern on a red background. The flag fluttered in the wind, making a loud sound.

Old Moji stood up, jumped up and crashed directly into the flag, and was then led to the underground Junshaji Cave.

This Biaowei flag was created in response to the fortune of the Yixiu constellation. Although it was created as a flag, it was actually just a manifestation of the earth's energy. In the underground cave, it was just a piece of earth treasure with red and yellow mixed together.

Half of the flag-bearing warrior's power lies in the flag in his hand, and the other half is the armor on his body. With the help of the magic of the flag gate, he can take the treasure of the earth into his hands.

It became difficult to take this thing away. Even if he used the magic of the flag gate, he could only pass through the demon body and still could not take the treasure away.

Old Moji did not hesitate. He held the treasure with one claw and dug the soil upwards with the other claw. His practice of the Hercules Skill was not in vain, and he was full of strength.

This treasure cave of earth energy is the product of destiny, and there is a projection of the star luck of Yixiu in the starry sky. It is like a magic cage. Ordinary monsters will be trapped to death if they are thrown into it.

When Yu Shuyang and Li Zhen were digging for the Huangshi treasures in Danhuang Cave Heaven, it was Li Zhen who showed his true form and dug up the soil, while Yu Shuyang kept blowing the spring breeze to explore and guide.

Old Mogi relied on brute force to climb up to the surface like digging a well.

(End of this chapter)