From a carp to a dragon god

Chapter 238 Tai Sui Dragon God Enters the Underworld

The Taiyin elixir is not like the spiritual roots of plants or trees, but the moon medicine sent down by the Taiyin Moon Star after sacrifice. It comes from the spiritual root of the Moon Star - the Taiyin Laurel.

If Yao Jihua hadn't explained this matter, Yu Shuyang really wouldn't have known the inside story, including his junior brother Li Taiping. He might have been waiting foolishly for Li Zhen to go to the inland of Jiuzhou to help find out.

Now that he knew the secret of the moon medicine, what he subconsciously thought of was not to exchange it, but whether he could also offer sacrifices to the moon to refine the medicine?
Theoretically, it is possible. The purpose of offering sacrifices to the moon is to attract the Taiyin Spirit Star, then pick the spirit of the Taiyin Laurel, and then transform other spiritual plants into moon medicines.

Speaking of which, Mr. Mu Yue, the Moon-gazing Eel in Xiyu Fudi, should be able to offer sacrifices to the moon and ask for medicine. Thinking of this, he suddenly remembered something.

When he was in danger of dying while refining the sword, Mr. Mu Yue fed him a pill called Toad Pill, saying that he had obtained three pills from practicing martial arts.

Now that I think about it, it should be the Moon Medicine. To be honest, Mr. Mu Yue was not doing it right. He took the Moon Medicine as a panacea and ate it directly, thus wasting the opportunity to enlighten the Moon Medicine.

But then again, if Mr. Mu Yue knew how precious the moon medicine was, he would probably not have been willing to give it out to save him, and his life would have been lost long ago.

Yu Shuyang didn't think about anything else and continued to measure Manhushan Island. He had to observe the wind and weather in order to design a large formation to protect the island.

Everything on the island was going on in an orderly manner. There were fifteen spider spirits in the newly built water silk spider factory, and Jin Hu also sent ten bee demons there.

Zhu Gangbiao stayed on the island for half a day and then left. Before leaving, he said a few words shyly, and his words were all about Zhu Zihui.

Yu Shuyang finally realized what was happening and didn't know what to say for a moment. He just said a few polite words and asked Zhu Zihui to finish her retreat and come to Hushan Island to play.

After hearing this, Zhu Gangbiao's face was full of eyebrows, and he was so happy that his teeth were not visible. He hurriedly said that he would go back to find a wind spirit for him, and left as soon as the job was done.

Yu Shuyang was speechless for a moment, and at the same time he also understood how Li Zhen felt when he returned to Donghai to get engaged. It was like forcing a cow to drink water.

It took three days to survey the entire island, lay out various drawings, and find out the feng shui and qi channels on the island, but we couldn't start the layout yet.

He had to wait until Yao Jihua had reclaimed the 100,000 mu of spiritual fields. A few days ago, a prayer for rain filled up the water spiders' ponds and also soaked Hushan Island.

This time he did not release the Nine Yang Mysterious Water Turtle. One hundred and ten thousand acres of spiritual fields had already been cultivated on the island, which was just enough to absorb the nectar and spiritual rain.

Before the spiritual rain on the island subsided, it was already the fifteenth day of the first lunar month. There was still an important event to do on this day. Years ago, he specially built a small courtyard to worship the Peach God.

It was the time of year-end when people were offering sacrifices to the gods, so he put together a list of the rankings of the gods with whom he had a connection.

Now the time has come, and we must take down the ranking list of the gods. It just so happens that he has also obtained a Shinto rank, so we can send them to the underworld together and build a Tai Sui Dragon God Temple.

He had been thinking about it these days. Since he didn't have time to build a temple and preach, it would be better to start from the Xuanming Underworld. If the God of Literature and Arts could descend to the Underworld, he would surely be able to gain some power from the incense.

No matter how small a mosquito leg is, it is still a piece of meat. What's more, Yu Shuyang has no place to build a temple now. It would be great if there was a temple priest to help him preach and build a temple.

Yu Shuyang came to the small courtyard on Tiger Mountain. He had not been back here in the past few days, and had not even stayed in the Tiger's Mouth Cave. He was staying at Jishuitan to accompany his junior brother Li Taiping.

In the main house, Jin Hu was burning incense. These days, she was responsible for burning incense and kowtowing three times a day in the morning and evening.

She had originally been instructed to put away the main god ranking table after noon today. This was because Yu Shuyang had been in a dream taking the Taoist exam and didn't know when he would wake up, so she arranged this for her.

"Mountain Master, you are here."

Jin Hu kowtowed and stood up from the ground. When he saw Yu Shuyang coming into the room, he hurriedly bowed and greeted him.

Yu Shuyang hadn't noticed it before, but this time in front of the main god ranking list, especially since Jin Hu had just finished burning incense, he had received some favor from the Taibai Star God.

"After these fifteen days of worship, what have you gained?"

Jin Hu's face tightened when he was asked, and he quickly said, "I didn't feel anything. I just felt hungry after returning home, so I had to eat a few yellow iron coins dipped in honey."

The Golden Bee Clan was personally trained by the previous island owner, the tiger woman, and their practice method is to eat honey and swallow gold.

Today, there are 5,000 acres of flower fields on the island producing honey, and there is Jinyuan Creek to collect gold sand. Jin Hu's daily practice is to eat gold coins dipped in spiritual honey, especially a few days ago when Yu Shuyang taught her the method of printing gold coins with pure gold sand.

"You are Taibai entering the God of Food. Although you don't have astral destiny, you have at least gained some fate. After you go back, try to sense Taibai Changgeng's true meaning.

The sword-stabbing method combined with Taibai Changgeng's true meaning can also produce sword energy. If one day you or someone from the Golden Bee clan can produce sword energy.

I can consider taking you in as my disciple. When you return, encourage the members of your clan to cultivate more." Yu Shuyang explained briefly and made a promise.

If he wants to establish his own sect in the future, he will need disciples to pass on his knowledge. The Golden Tiger and Golden Bee clans have learned some sword-wielding skills, so they also have the opportunity to be accepted as his disciples.

Now Yu Shuyang's perspective has completely changed. He has broken free from the constraints of the immortal family and is no longer so wary of the Golden Tiger and Golden Bee clans.

Yu Shuyang took out the soul-guiding banner. This time he didn't put his mind into it, but opened his divine pupils and absorbed a ray of divine light into it. He wanted to show his divine power by summoning his spirit.

The Tai Sui divine light carries with it the Tai Sui divine dragon, whose appearance is a dragon formed by the twelve Yuanchen, similar to the Canglong.

It is a pig's face, tiger's eyes, dog's mouth, rat's teeth, snake's body, dragon's scales, horse's mane, cow's ears, sheep's horns, chicken's feet, monkey's legs, and rabbit's tail.

The Tai Sui dragon was swept into the underworld by the mysterious water of the Styx. As soon as he entered, Yu Shuyang noticed something different through his divine perspective.

The Xuanming Underworld is like a kingdom of God, with the mysterious water of the Styx as the dividing line. Outside the Styx, there are four or five ghost kings and the ghosts they lead.

He could clearly feel that this large group of ghosts were cutting down trees and building boats in an attempt to cross the river to invade. If the Styx had not been upgraded and widened several times, they would have attacked us long ago.

Before Yu Shuyang started the Xuanming Netherworld, his junior fellow apprentice Li Taiping told him that the Netherworld was the first level of the Nine Netherworlds. When people who practiced good deeds opened up the Netherworld, wandering ghosts would invade the Netherworld.

It is similar to the invasion of ghosts and monsters in the Taodushan Islands. The difference is that the invasion of the underworld is caused by the Ghost King gathering ghosts and monsters and harvesting the products in the underworld.

To put it simply, the Ghost King is like a bandit, and the underworld is the town. They enter the city from time to time to steal food and able-bodied men.

In essence, it is also a rebellion of the underworld ghosts against the heavenly way. The heavenly way in the Middle-earth controls reincarnation and divides the power of the nine underworld ghosts, weakening the decentralization of the underground way by curbing the ghosts.

Yu Shuyang had no intention of getting involved in the dispute between heaven and earth. Besides, he was the one who built the Xuanming Underworld. Only a mentally ill person would support the ghost kings.

Tai Sui Dragon God wanders in the mysterious water of the underworld and is cleansed by the laws of the mysterious water. Among the twelve zodiac signs, the rat and the pig belong to the water element, and the cleansing of the mysterious water strengthens the spiritual response of the gods.

The River of Styx actually held a surprise. As it washed away wandering spirits and ghosts, the mysterious water washed away a lot of sneaky energy, which sank to the riverbed and transformed into fish and worms. These fish and worms were very small and inconspicuous. If it weren't for the Tai Sui Dragon God's sensitivity to fish and snakes, he would have missed it during his previous visits.

The fish and insects in the Xuanshui are nothing. The main thing is the grown-up fish, which has a resounding name - Kun fish, which is the Kun that refers to the fish in the North Ming.

At present, the Styx is not wide enough, only the size of a long river, and cannot support Kun fish. When the underworld is managed well one day and the black water of the Styx becomes as dark as the North Sea, perhaps Kun fish will be able to be supported.

Yu Shuyang fiddled with the Tai Sui dragon tail. His dragon tail was rolled up like a rabbit's tail. He stretched and rolled it, hitting the Xuanshui, causing waves to splash in the river.

On the west bank of the river is the towering red Ruomu tree. The branches of the tree are covered with sunflowers, and fallen leaves are piled up like a mountain under the tree, beginning to take on the shape of Jiuyin Mountain.

If the Ruomu tree is planted at the source of the three waters of Xuanshui, Huangquan and Naihe, which is also the source of the clear water of the blue sky, Yu Shuyang approved the establishment of the Tai Sui Dragon Temple in Jiuyin Mountain, as well as the ranking list of the main gods to be worshipped.

He first found the Jiuyin Nuanyang Spring in a mound-like hill, which could wash away the blood and resentment of women who died in childbirth, children who died prematurely, and babies who were aborted.

When the Jiuyin Mountain grows into nine Yin Mountains in the future, a blood lake will be born in the lower reaches of the Jiuyin Nuanyang Spring, which will specifically accommodate the ghosts of postpartum women, premature infants, and infants.

Yu Shuyang selected a location, and the dragon body soared into the air. He found a branch on the Ruomu tree, pressed hard with his dragon claws, and the Tai Sui's divine power was like a knife or an axe, cutting the branch off along the trunk.

He used the divine power to respond and crashed into the side branch. After being refined by the power of Tai Sui, the side branch turned into the appearance of Tai Sui Dragon God.

In this way, he placed the Shinto statues that had been refined by the sacrifice beside the Jiuyin Nuanyang Spring, and then went to the underworld to look for ghosts.

The twenty groups of ghosts are no longer what they used to be. About a quarter of them have transformed into monsters, most of them imitating the shapes of unicorns, blue sheep, yellow tigers, and leopards.

Yu Shuyang now also understood that ghosts transform into ghost beasts according to the laws of induction, which is fundamentally different from monsters transforming into humans.

Fortunately, he built the Wenqu Temple and erected statues for Judge Fanxie, Shanggong Gou Chen, Huangfan Boy, and Baowei Star God, otherwise he would not have been able to transform into so many ghost beasts.

He first went to the first Wenqu Temple, where he could see five rays of divine light falling from the azure sky. The God of Wenqu even manifested a Tianquan Star in the sky.

The twenty-one temples in the entire Xuanming underworld are all adorned with five rays of divine light. One can see that the mysterious waters of the Styx are enveloped in a divine light, like an inverted light shield.

Earlier, Yu Shuyang used the perspective of the mind of God, but now he has changed to the perspective of the spirit of God. He can see the abundant ghost rice in front of the temple, which also exudes the law of Youfeng. This is the manifestation of the power of the Taiyue Mountain God.

At this time he also understood that when he first arrived on Hushan Island, he saw Haolijun rowing a boat across the desolate sea and was given five acres of ghost wormwood.

At that time, he felt that the ghost wormwood was not as useful as the Fengyou ghost rice, so he did not move the ghost wormwood into the underworld. Now he thinks that the ghost wormwood is just like the Fengyou ghost rice, both of which are watered by the laws of ghosts and gods.

In the rice fields in front of the first Wenqu Temple, many moon pods grew. These moon pods corresponded to the dark moon in the blue sky and also gathered a little faint lunar rhythm.

Now it can be confirmed that in addition to the cold and yin energy, the cultivation of the Taiyin precious medicine in the underworld is also nourished by the laws of the underworld moon.

Now Yu Shuyang understood that not only could spiritual medicines of the Taiyin type be grown in the underworld, but they could also be watered and cultivated using other principles.

The reason why Taiyin elixir is widely planted in the underworld is because it is the simplest way. As long as you manage the underworld, the underworld moon will appear over time.

After figuring this out, he began to apply Shinto principles around various temples, such as introducing the power of Wenqu into pear trees to breed pears that embodied Wenqu's talent.

Because it is bred by ghost pears, if a living person eats it, he may gain the talent of Wenqu, but also be contaminated with ghostly aura. At the very least, he will suffer from bad luck, and at the worst, he may die suddenly. It can be called a "disaster pear".

Thinking of this, Yu Shuyang nodded subconsciously. He had heard of disaster-prone pears and disaster-prone dates in his previous life. It seemed that it was exactly the same as what he was cultivating in the underworld.

Then, he drew the power of the Shanggong Gou Chen into the jujube tree, allowing the ghost jujube to breed a blessing, which also corresponded to the "evil jujube".

The power of justice of Judge Fanxie, the power of the five directions of the Yellow Banner Boy, and the power of victory of the Leopard Tail Star God were all introduced into the peach, plum, and apricot trees.

After the five kinds of spiritual roots were cultivated, he let the ghosts and monsters plant them on a large scale. The Fengyou Ghost Rice could be planted outside the Styx. With the power of Mount Tai, there was no need to worry about it being eaten by the wandering ghost kings.

In other words, the wild ghosts who ate the Fengyougui rice were just like those who had been washed in the Styx, and they could only live in the underworld.

Now Yu Shuyang has a deep understanding of the underworld. Here, the power of the law is strengthened by the way of heaven and can be used to cultivate various spiritual roots and precious medicines.

Just like Yin De, they are all baits cast by the Heavenly Dao, the purpose of which is to allow practitioners to come to the Nine Netherworlds to open up the underworld and help suppress the Ghost King who adheres to the authentic way of the earth.

As I said, he had no intention of getting involved in the dispute between heaven and earth. It would be great if he could take advantage of the opportunity to make some profit. In the future, this piece of underworld land could be passed on to his disciples.

After doing all this, he began to look for the priest of the temple. He had put some Shinto sacrificial methods into the heads of several ghost beasts.

Yu Shuyang released the Shinto spirit response and checked the body for signs of offering sacrifices to gods, or ghost beasts with incense wrapped around their bodies.

Following the traces, he came to the Well of Disaster, which was the well of blood and evil water that was created when he led the Tiger's Mouth Evil into the underworld.

The tiger's mouth evil that is very harmful to the living people in the world becomes the top-grade spiritual spring water to the ghost beasts in the underworld, which can nourish the ghost body.

As soon as Tai Sui Dragon God arrived here, several ghost beasts immediately kowtowed to him. They had been worshipping the statue in Wenqu Temple for many years and could already feel the spiritual response of the gods.

Yu Shuyang could not understand ghost language, and the ghost beasts could not speak human language. He simply gathered all the thoughts together and divided them into several beams of light and poured them into their heads.

The first thing was to build a temple for him in Jiuyin Mountain, modeled after the Huangliang Taoist Palace. The first temple upon entering the door housed the statue of the dragon god in which he refined Ruomu, and the second temple housed the statues of the five gods of the Wenqu Temple.

The last temple is where the Lord God is placed to see if he can attract the spiritual responses of other gods so that he can cultivate more spiritual roots and precious medicines.

The second thing is to expand the planting of Fengyou ghost rice. Don't just plant five acres in front of the temple. When he moved five acres from Hukou Cave, there was only that much ghost rice.

Finally, we will expand the planting of moon pods, disaster pears, disaster dates, leopard apricots, five yellow plums, and green peaches. In short, we will plant more.

Finally, pass down the long snake formation so that they can train the ghost beasts. They can't always stay in the underworld, but cross the Styx to catch wild ghosts.

He couldn't leave Hushan Island for the time being and couldn't go to Taoliu Blessed Land to save the souls of the dead. The 40 million ghosts in the underworld couldn't reproduce, and when their lifespan was exhausted, they would be reincarnated, so he had to find a way to increase their lifespan.

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(End of this chapter)