From a carp to a dragon god

Chapter 235: Dangkang has abundant soil and seals the fertile fields

There are many kinds of refining tools, which can be divided into innate tools and acquired tools. According to the sacrificial refining method, they can be divided into talisman tools, magic tools, treasure tools, Taoist tools, etc.

Talismans, magic tools and magic treasures are all refined after birth. Spiritual texts are used to form magic prohibitions, which depict the traces of the Tao. Whether it is the Gang prohibitions or the Sha prohibitions that are refined to perfection, they are all attempts to explain some traces of the Tao.

Precious artifacts, Taoist artifacts, and even divine artifacts are innate achievements. They do not require the engraving of spiritual texts or the rituals and refinement of magical prohibitions. Most of them are the achievements of heaven and earth, like natural treasures.

Now Yu Shuyang owns three treasures, namely: the Hundred Turtles Ink Pool, the Qiankun Mysterious Gourd, and the Yueyuan Palace Water Pot, and he didn't have to spend any effort to sacrifice or refine each of them.

The Yin-Yang True Shape Fan is a Taoist weapon. The fan bones, big wind bird skin, and feather woven cloth are all auxiliary. The real core is the two true shape clouds.

Therefore, when he refined the Yin-Yang True Form Fan, it was not like when he refined the Bailin Zhanyuan Sword, which triggered the divine weapon's heavenly calamity and then turned into a calamity that killed his body.

The Yin-Yang True Form Fan at this time was similar to the giant wind bird that had just been sacrificed and refined into a fan bone. Both of them only gathered a part of the laws of the Tao.

The only difference between the two is that the wind force occupied by the big wind bird is only a part of the Hurricane Avenue, while the Yin-Yang True Shape Fan occupies the Liangyi Green Sheep and Taiji Green Ox, and is the core of the Yin-Yang Avenue.

Yu Shuyang was still confused about the fan leaf that he had earlier refined into the Yin-Yang True Shape Fan. After he concocted the Big Wind Bird and refined the law of wind into the magic talisman, and then gave birth to the bloodline supernatural power.

In his previous life in the Fuli world, he understood everything about refining the Dao, achieving Dao Fruit, and occupying the Great Dao. At the same time, he also gained a new understanding of the bloodline inheritance of the demon race.

Take the Wenli bloodline as an example. There is not much difference between Wenli and ordinary carp. The Wenli with its ancestral bloodline does not have the blood of Wenli flowing in its body, but it fits the Wensi Avenue occupied by Wenli.

This is the key to the return of bloodline to the ancestral state after escaping the catastrophe and ascending to heaven. If Yu Shuyang escapes the catastrophe and ascends to heaven in the future, the dragon carp bloodline will return to the ancestral state and he will be able to obtain two bloodline magical powers - cloud travel and wind power.

As for Yunsheng Yin and Yang, it will not appear in the dragon carp bloodline inheritance. He will be refined into the Yin and Yang True Form Fan along with the laws of Yin and Yang.

After realizing this, he also understood what the two Fire Sun Wutong leaves were. They were true spiritual treasures that contained a bit of the Sun and Fire Laws.

To be precise, all first-grade spiritual roots and precious medicines are true spiritual treasures that contain laws, so it is extremely difficult for spiritual roots and precious medicines to awaken and gain wisdom, let alone become spirits and demons.

Similarly, some auspicious beasts and divine beasts are also difficult to transform into demons. Junior brother Li Taiping does not transform into a human, not because he insists on the celestial body school, but because of the suppression of the great way carried in the bloodline inheritance.

It really proves the saying: Behind all unreasonable behavior, there must be a reasonable reason.

Yu Shuyang shrunk the Yin-Yang True Shape Fan to the size of a thumb, held it in the palm of his hand, and constantly comprehended the Yin-Yang, wind and clouds, while slowly gathering the laws to nourish the treasure fan.

He spent two days refining treasures in the bamboo forest of Jishuitan. When he came out, it was already the fifth day of the first lunar month, which was the day when Jingchu Wei offered sacrifices to Dang Kang.

Originally, there was no particular time for offering sacrifices to Dang Kang, but from the first to the fourth day of the first lunar month, sacrifices to gods and ancestors must be made. Only after the fifth day can the God of Wealth be welcomed and gods be asked to cast spells.

Dangkang is a sacred beast of fertile soil. Most of them cannot become spirits or demons. However, due to the worship in the Temple of the God of Agriculture, many Dangkangs have been worshipped and become gods.

The Jing family's Dangkang worship originated from a Dangkang statue. The fertile soil of Dangkang nourished the Jing trees, which then became intelligent and transformed into spirits and demons.

Now that Yu Shuyang has received Shinto ordination, he is particularly sensitive to incense and sacrifices, so he followed the smell of incense to the west coast of Hushan Island.

I saw the Jingchu guards holding long red whips in front, shaking and cracking the whips continuously. Five bee monsters were carrying the wooden statue of Dangkang, and the power of the fertile pure land spread along with it.

The wooden statue did not attract Dang Kangling's spirit response. The power generated by the sacrificial ceremony could be said to be negligible. The real power in the fertile pure land was the red whip.

Yu Shuyang's divine eyes saw clearly that the long whip emitted bursts of power from the god of agriculture, urging the Dangkang sacrifice to evolve into the divine blessing of fertile soil, pure land, and a good harvest.

Judging from the color, this should be a Shinto sacrificial vessel, imitating the ochre whip in the hands of the god of agriculture. Legend has it that Shennong used the ochre whip to identify the poisons, warming and cold properties of hundreds of herbs, and tasted hundreds of herbs to know their medicinal properties.

Therefore, Shennong is the god of harvest in the Temple of the God of Agriculture, and is revered as the God of Medicine among medical practitioners. He is also the dean of the Tianyi Mansion of Divine Medicine under the jurisdiction of the Tianhuang Star.

The last time Yu Shuyang's bloodline awakened, Li Taiping cast a spell to ask the Heavenly Doctor for treatment. He asked the Heavenly Doctor Star in the Heavenly Doctor Mansion to give him acupuncture to guide him to awaken his dragon carp bloodline.

Yu Shuyang was watching Dang Kang's sacrifice while playing with the Yin-Yang True Shape Fan, thinking about Shennong's achievements and legends, and did not notice that there was another person around him.

This person is Yao Jihua, the young master of the Dongyi Yao clan. The Dang Kang sacrifice on the west coast of Hushan Island not only attracted Yu Shuyang, but also attracted her.

The Dongyi people also had the custom of worshipping the pig god. The Yao clan was in charge of farming, and the Dongyi people also had agricultural gods to worship, one of whom was a pig-faced god - Fengxi.

"Is this in the pure land and fertile soil?" Yao Jihua asked.

Yu Shuyang's thoughts were interrupted by the voice, and he responded subconsciously. Then he saw Yao Jihua take out a red clay bottle from the magic bag. The bottle had black pig face patterns on all four sides, and the pig eyes were particularly unique like an inverted crescent moon.

"I've been bothering you for a long time and have been thinking about how to repay you. Why don't I use this opportunity to perform a sacrifice and help purify the island for you?" Yao Jihua said with a smile.

She threw the clay bottle lightly, and it hovered in the air. The bottle rotated from east to west, making pig-like sounds. The four stars of Doukui appeared in the sky, casting starlight into the bottle.

As Beidou Fengxi drew in the power of Doukui Star, the pig's squeals became louder and louder, like the roars of dragons and tigers. The land on Hushan Island trembled, and the bad luck and evil spirits in the land turned into ashes.

Finally, the pottery vase tilted in mid-air, and the starlight in the vase splashed like running water, transforming into a ball of silver-grey floating clouds. A light mist slowly poured down from the clouds, covering Hushan Island like smoke.

When the mist covered the rocks, Yao Jihua cast a spell to retrieve the clay bottle. This clay bottle was a Shinto treasure called the Four Seasons Sun and Moon Pig Face Sealing Bottle, which was best used for purifying the earth and offering sacrifices.

In Yu Shuyang's divine eyes, the clay bottle shone brightly and carried a strong aura of ancient gods. The pig face pattern on the bottle had the sun as the black pupil and the moon as the white of the eye, which was clearly a kind of divine pupil method.

The Jingchu guards who were swinging the red whip in the field to worship Dang Kang were also dumbfounded. The pig-faced god Feng Xi was an extremely ancient pig god. He cast a spell through the ritual of worshiping Dang Kang and actually attracted Dang Kang to send down spiritual responses.

Then a big fat wooden pig jumped down from the wooden board carried by the bee demon. Its body was as black as charcoal, with a pair of fangs sticking out of its mouth. The pig's body was as fat as a gold ingot, and judging from the shape of its head, it was an "Eight-browed Pig".

This eight-browed black pig is a very old domestic black pig. Its ears are bigger than its nose bridge, its face is full of wrinkles, its eyebrows look like the Chinese character "川" (川) and its pair of fangs are curled up at the corners of its mouth.

The big black pig first ran around the snake medicine field, making "dang kang, dang kang" sounds, and then ran towards the island after it was done.

First, it arrived at the fields of green vines, jute, and leek flowers at the belly of Tiger Mountain, called out "Dang Kang" a few times, and then ran to the water grape vines and hummed for a while.

Jingchu Wei followed with a whip in his hand, shaking the whip all the way and not daring to stop. He was still in the Dang Kang sacrificial ceremony. Five bee monsters were chasing him with empty boards in their hands.

Yao Jihua covered her mouth with her hands and laughed, "Hehe", and followed to watch the fun. She had used the pig face of the four seasons, sun and moon to seal the xi ping for sacrifice many times, but this was the first time she saw such a scene.

Yu Shuyang watched with a wry smile, feeling like the Jingchu Guards were about to be ruined. First, they cultivated five thousand acres of snake medicine fields, but due to the influence of the reed ropes and peach pits, the snake medicine seeds refused to germinate. Finally, they waited until the fifth day of the first lunar month to welcome the gods and offer sacrifices, bringing out all the ancestral treasures. Everything was proceeding smoothly, but then Yao Jihua took out the sacrificial vessels for the ancient pig god.

People offer sacrifices to Dang Kang and pray for fertile soil. Similarly, Dang Kang will appear for land with a good harvest. The land is named "Dang Kang" to show the outside world a good harvest.

The ceremony at this time changed from praying for the blessing of fertile soil to the appearance of Dang Kang. The Jingchu guards, who did not understand the situation, chased after him desperately, but did not dare to give up the sacrificial ceremony.

If the Pure Land is struck with the red whip again, the effect will be completely different. As Dang Kang appears, the sound of the whip will also attract Dang Kang's divine power, as well as the power of Dou Kui Star that is brought in by the pig-faced god Feng Xi.

Jingchu Wei swung his whip, which made a sound like a pig's squeal and a silvery flash. Wherever it passed, the soil and rocks were purified, and blessings of fertile soil, good harvest and increased production were spread all over.

A group of monsters followed him all the way. When Dang Kang left the Water Grape Vine, he headed for the Flower Field Tea Garden. Yunhua had set up a fog tea formation with 5,000 acres of tea trees, which Dang Kang easily passed through.

This is also related to the characteristics of the Mist Tea Array. It is not a maze like the Big Dipper Star Map, but is designed to cultivate the Qinghua cloud and mist energy.

Although Dang Kang could easily pass through the formation, the Jingchu Guards were blocked by the cloud and fog formation. Fortunately, it didn't take long before Dang Kang was driven out by the tea tree spirit Yunhua.

Yu Shuyang looked at him and smiled, "Yunhua, open the gate. This is Dang Kang from Fengrang. Don't stop him."

Yunhua then pouted and opened a passage in the cloud and mist formation, allowing Dang Kang, Jing Chuwei and the five bee monsters to enter.

Yu Shuyang looked at the 5,000 acres of newly planted tea trees, which were already more than one meter tall. It seemed that he would have to wait another year before tea could be produced. The main tea trees for picking this year were still those old tea trees outside Zhitian.

"Has the Golden Tiger Sect's bee demon passed through? Is it easy to use?" Yu Shuyang asked casually.

Tea tree spirit Yunhua looked at Yu Shuyang, then at Yao Jihua, and then whispered, "Ten little bee spirits were sent over yesterday, saying they were here to help plant the flowers.

Dozens of beehives have been placed in the flower fields. To cultivate the spirituality of these spiritual flowers, we must not over-collect nectar and pollen.

Faced with Yunhua's whispered complaints, Yu Shuyang could only smile helplessly. When he first planted the flower fields, it was to collect nectar and pollen, not to cultivate spiritual flowers for promotion.

On the contrary, Yao Jihua's eyes sparkled when she saw Yunhua. The spirits of flowers and trees are most popular among girls, not to mention that she is a female fairy.

"Master Yu, you've done a great job managing this island. You even have a group of bee monsters under your command. I can come to you to buy honey from you in the future.

"I wonder if you have anything else on this road? We can exchange. Our Dongling Island is also very rich in products." Yao Jihua said with a smile.

Yu Shuyang was stunned. He had never thought about this before. After thinking for a while, he asked, "I wonder what the Dongling Island produces?"

Yao Jihua tilted her head and thought for a while, her eyes rolling around, and said, "Oh, there are so many things, how can I say them all?

How about we wait until the matter of the Lord of Guyuan City is over? Calculating the time, it will be the middle of next month, then you can go with us.

We can discuss the price based on what you like when the time comes. Besides, now that your island has been blessed by the two pig gods Feng Xi and Dang Kang, you have to cultivate it.

How about this, I'll ask my three cousins to come over. They also know how to farm, so they can help you farm the fields. That'll be your reward in exchange for the honey."

Yu Shuyang didn't refuse after hearing this, and tentatively asked, "Miss Yao, if you count all the land on my island, I can still reclaim at least 100,000 acres of spiritual fields.

I don’t know what to run right now, do you have any good suggestions?”

Yao Jihua smiled, revealing a naive look, and said, "This is not difficult. Plant all five grains, five fruits, and five vegetables.

Unless, like mulberry, locust, elm, tung, lacquer, pepper and wax, you can also plant one kind, so if you calculate it this way, 100,000 mu of spiritual fields may not be enough."

Yao Jihua talked about the Dongyi people's methods of managing their families, especially the eight kinds of trees at the end, which were the "domestic trees" that must be planted first wherever they migrated.

Yu Shuyang also thought it was a good idea. Although there was a golden bee clan on Hushan Island, it was still difficult to manage 100,000 acres of spiritual fields. Planting trees would be much easier.

"That's perfect. I'll follow Miss Yao's instructions."

Seeing that he understood, Yao Jihua nodded in satisfaction and said, "Well, it's a deal. I want 1,000 kilograms of honey, 500 kilograms of propolis, and 500 kilograms of bee pollen.

I'll give you these 100,000 mu of spiritual farmland. You don't have to worry about anything from cultivating to planting. You'll make money from this business!"

Yu Shuyang nodded in satisfaction, thinking in his mind that he would turn around and urge the bee demon Jinhu to quickly expand the bee colony and produce more spiritual honey.

After they finished discussing, they waited for a while before seeing Dang Kang walking out with a big belly, twisting and turning, and heading straight for Zhitian.

This Big Dipper Double Star Map is quite powerful. It stopped Dang Kang from descending the spirit realm, and he was so anxious that he just circled around the spiritual tea tree.

In the end, Yu Shuyang took out the access key and walked in front to lead the way, and then he let a group of monsters and a Dongyi man in.

As soon as he entered the Ganoderma field, Dang Kang went crazy and ran around shouting. This was a 50,000-acre Ganoderma field. The Ganoderma grass was taken care of by Tu Liu, and the Ganoderma field was nourished by 500 sand pigs.

Yao Jihua was stunned by the scene. Similarly, Jingchuwei's eyes were full of thieves. After the last visit, they never entered Zhitian again.

At this time, the sand pigs in the Zhi field saw Dang Kang and emerged from the soil one by one, surrounding the wooden sculpture of Dang Kang. There were also five hundred Zhi cows accompanying them.

Seeing the Ganoderma lucidum and the Sand Pig, Jing Chuwei's mouth started watering, and he thought to himself, could this be the secret to growing Ganoderma lucidum?

Before he could continue to guess, he saw the miraculous Dang Kang wood carving begin to glow, shooting out countless light spots and hitting the sand pig.

Then, the wood carving returned to its original appearance. The eight-browed pig and fangs were all gone, leaving only a fat pig painted black.

"Hurry up and carry the statue back to the snake medicine field." Jing Chuwei hurriedly asked the bee monster to carry the wooden sculpture.

If there is a ceremony to invite gods, there must be a ceremony to send gods away. Now that Kang Sanling has enlightened the sand pig, it does not mean that the ceremony is over.

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(End of this chapter)