From a carp to a dragon god

Chapter 168 Dragon Carp Myriad Magic Bell

Praying for rain is a very powerful magical skill, different from controlling the clouds and rain, or calling the wind and rain. It involves the question of where the rain comes from.

The essence of controlling clouds and arranging rain is to push the rain clouds in the sky to one place, and when there is more water vapor, rain will naturally fall.

This is just an advance payment of rain. The clouds and rain are all in this area, it’s just a matter of time, or whether they fall in the east or the north.

Calling the wind and summoning the rain is essentially about using the wind to blow water vapor into the air, creating a rain cloud and bringing rain to the sky.

This is equivalent to borrowing rain from somewhere else, borrowing water from rivers to produce rain, or borrowing clouds and rain from somewhere else.

By comparing in this way, we can see that controlling the clouds and rain is the simplest. The amount of rain is fixed, with little change, and it is also simple to cast.

Summoning the wind and rain is quite troublesome. Whether it is borrowing water from rivers to the Dragon Palace or borrowing clouds and rain from somewhere else in the sky, it must be possible to borrow it.

The only way to pray for rain is to pray to heaven and earth for rain. First, do not create clouds, and second, do not call for wind. Pray to heaven and earth for rain naturally, and create wind and rain out of nothing.

Yu Shuyang held the music score of Praying for Rain and Returning Wind in his hands. The more he studied it, the more he felt that there was something to it. There was a reason why Praying for Rain was ranked first among the four wind techniques.

The water method of his own destiny has been changed from the vast Renshui to the returning Xuanshui. The perception of rainwater is more special. Xuanshui is located in the north, and there is more rainfall in late summer and early autumn.

The rain in the four seasons is also different. Spring rain is for germination, summer rain is for growth, autumn rain is for change, and winter rain is for storage.

Xuanshui is often used in winter. As the true water of Xuanming, it carries with it a sense of killing all things. It is extremely yin and cold, hiding the yang.

Compared with Xuanming True Water, he prefers Tianyi True Water, so he made the spring breeze the most from the Eight Wind Curse, and he first refined the spring sword intent of the Four Seasons Gentleman Sword.

Therefore, when Yu Shuyang practiced the Xuanwu Water Method, he did not refine the Xuanming True Water, but only took the Xuan Water and refined it into the Xuanshui Guixu Method.

The so-called Xuanshui is simply black water, which corresponds to the human kidneys. Kidney Yin and Kidney Yang are the foundation of Xuanyin and Xuanyang.

Yu Shuyang practiced the Winter Wind Mantra of the Eight Wind Mantra, which opened up the inner part of the kidney - the Cold Water Palace of the Taiyang Meridian.

This is also the fundamental reason why it is very easy for him to change Ren water into Xuan water. Moreover, from the perspective of the human body, Zi water and Hai water do not deviate from the category of Xuan water.

Yu Shuyang didn't expect that a rain-praying spell would completely connect all his water magics together, from Zi water, Hai water to Shen water, and then to Xuan water.

Even the dragon language praying for rain, and the dragon roar and moving clouds of the dragon carp bloodline, and the eight winds of the sky wind method are all integrated together.

At this time, Yu Shuyang understood how to pray for rain. He could make clouds and rain fall, call the wind and rain, and even pray for rain with the dragon's roar.

Unexpectedly, this realization took him three days and four nights. When he woke up, it was already the fourth day since he came here.

When he went out, the sound of the piano in the yard had disappeared, and Green Willow, who had asked him to choose the music earlier, was nowhere to be seen.

Fortunately, there was a white-bone demon named Taohong who was washing water yarn by the pond at the door, and Yu Shuyang hurriedly walked up to her.

"Brother Taohong, why is the piano music gone in the yard? Did Grandma Hao go out?"

Taohong stopped what she was doing, kept her body still but turned her head, with her face resting on her back, looking at Yu Shuyang.

"My mother-in-law has gone down to the mine. Lvliu went with her. Before she left, she told me that there was a music sheet with you that needed to be returned.

I don't have time to teach you right now. My mother-in-law has been practicing the piano for a year or two and she won't stop at all.

If you want to learn the five tones and six laws, you have to seek help from someone else. Lu Liu said that you want to practice a method of musical attack, not learn music.

I have an introductory book on music that I can give to you. Music is ultimately just about sound, there's nothing complicated about it."

Yu Shuyang sighed after hearing this. He didn't expect that because of one enlightenment, he missed a heavenly musician and also lost a white-bone demon who taught him music.

He couldn't help but think of the music scores that Lvliu took out at that time. They must be some extraordinary skills, which could be seen from the music score of Praying for Rain and Returning Wind.

"Brother Luliu, you won't be able to come back for a while?" Yu Shuyang said as he handed the music score to Hongtao and took the book he gave him.

The ink on this book was very new, and it looked like it had just been written in the past two days. He felt that this was probably the case. Grandma Hao and Lu Liu were both gone, and he didn't want to make a wasted trip, so he wrote an introductory guide for him.

I just don’t know whether it was written by Red Peach or Green Willow.

"Thank you, Brother Hongtao. I see that the ink on this book is very new, as if it was just written in the past two days. I wonder whose calligraphy it is." Yu Shuyang asked very politely.

The Peach Blossom White Bone Demon had already turned her head back, but he didn't even turn his head back. He just said lightly: "You're welcome. You can leave now. I have to go to the mine to find Grandma Hao later."

Yu Shuyang didn't ask any more questions. He put the book into his Dharma bag, bowed, and left.

He hadn't walked far when he thought of something. Last time in the Yellow Sand City where realgar grew, he had discovered a piece of yellow stone, a local treasure. What about the Wind City where cinnabar grew?
Then, he thought again that the snake demon hated realgar and never mined it, so the underground treasures had not been discovered. Now every household in Fengcheng was digging, so even if there were treasures underground, they would probably be gone.

With the idea of giving it a try, Yu Shuyang exhaled a gust of wind and used the technique of collecting wind and observing qi. The wind did not float far before it was sucked into a mine.

Only then did he realize that there was no wind in Wind City at all. The underground mine tunnels were interconnected and connected to various mines on the ground, and all the wind in the city was sucked into them.

The wind was like a roller coaster, moving forward uncontrollably, as if there was a huge suction force, pushing it uncontrollably towards one place.

Not long after, they arrived at an unknown place. After tossing and turning, even if Yu Shuyang had sight and hearing, he could not tell east from west for a moment.

There were two yellow and white civet cats sleeping soundly here, and between the two cats there were three kittens, all of which were pitch black in color.

I don't know if it's a coat color mutation or if there's a male cat outside the female cat. Otherwise, how could she give birth to such a litter of all-black cats?

Then, Yu Shuyang discovered that where the cats were lying, there were more than a dozen blood-red round stones, which were clearly top-grade cinnabar spirit stones.

Before he could drive the wind closer, a baby-like cry was heard. The sound was not like a cat's meow, but the cry of a fox, like a baby crying.

One of the big cats opened its eyes, half yawned, and opened its mouth to speak in human language: "You are the one who is so blind that you dare to come and explore Mr. Feng's house."

After that, Yu Shuyang could no longer feel the spring breeze, and he lost his sense of it. Unwilling to believe in evil, he took another breath and threw himself into the well without waiting for it to be inhaled.

This time it didn't work. The suction in the mine completely disappeared, and he couldn't find the location. He looked around based on his senses, but couldn't find the five monsters that looked like cats and foxes.

However, it was not a complete failure. He accidentally found a piece of top-grade cinnabar spirit stone, and drove the wind to wrap it and bring it out of the mine.

The process of moving forward was much slower, and he even saw the White Bone Demon Lv Liu. At this time, he was holding a pair of drumsticks and beating the cowhide drum, and the sound was like thunder.

Standing beside her was a woman in black holding a pipa. She looked very old with wrinkled skin and white hair. The most important thing was that her eye sockets were empty.

The sound of the pipa is like broken jade, and there is a kind of sadness when playing it. Everyone who hears the sound can empathize with it. This is the power of the sound of nature.

After three or five sounds, Yu Shuyang recognized that this was the song of praying for rain and returning wind. He had read the entire text and appreciated its rhymes and tones.

He did not drive the wind back, but just listened to the music. After listening three or four times, he saw a wind blowing everywhere, mixed with a light moisture. In order to avoid the wind he drove being blown away, he did not dare to stay any longer.

Then he slowly drove the wind and finally came out of the mine not far away. He successfully got the cinnabar spirit stone and put it into his magic bag.

He did not stay in Fengcheng, but headed towards Huangsha City based on his memory of the trip. Fortunately, he was a monster and had very good physical strength, so he went straight back.

In fact, he could also choose to fly. Dragon carp is best at flying in the clouds. Its speed may not be as fast as that of the peng bird, which can soar up to 90,000 miles.

Yu Shuyang didn't want to expose this matter. Currently, only five monsters knew about the Dragon Carp bloodline: him, Li Zhen, Li Taiping, Wan Jia, Tu Liu, and the other one would be the human doctor who treated him.

It took him half a day to walk, and he covered almost eight hundred miles. He was not idle along the way, but was thinking about how to use the cinnabar spirit stone to refine treasures.

At that time, he was looking for a local treasure in order to refine a magic weapon. He had this idea in his mind ever since he attacked and killed Jin Wuhuan.

That time, I saw Jin Wuhuan holding a magic bell and striking it to cast the Snake Curse. This method is also suitable for him to cast the Eight Wind Curse, especially the Heng and Ha Curses.

Now he has obtained the song of praying for rain and returning wind, and has deduced the five dragon languages. It can be used as a spell or played with music.

Just now in the underground mine, Grandma Hao and Lvliu played together, and the wind that filled the entire mine made him feel the power of music spells again.

After much thought, he decided to combine the Eight Wind Mantra, the Five Dragon Language Mantra, Kidney Water, and Mysterious Water into a magical instrument based on his insights from this rain-praying event.

It would not be convenient to ask for help from the Black Tortoise Book this time. After all, he was not going to deduce a technique, but to sort out his own path of cultivation and choose to sacrifice a natal magic weapon.

There are many kinds of magical instruments, such as instruments for killing, instruments for escaping, instruments for suppressing fortune, and instruments for achieving enlightenment.

At present, Yu Shuyang has already sacrificed and refined a killing weapon, corresponding to the two magic swords of the two yin and yang killing, and a weapon to suppress fate, the Yueyuan Palace water pot in the inheritance of Wenquxing.

The natal magic weapon that I need to refine now is also the tool for achieving enlightenment. It is a magic weapon that combines the Tianfeng method, Xuanwu water method, and Longli method.

Among the many musical instruments, only drums and bells are suitable, as they are ritual instruments used in sacrifices. The Eight Wind Mantras and the Five Dragon Languages need to be placed together.

In this case, drums are not suitable, after all, drums are only played on one side, and all content cannot be drawn on one drumhead.

If it is a bell, the simplest thing is to practice a set, one bell for one mantra, but the five tones and six laws make twelve bells, and the eight winds plus the five dragon languages make thirteen bells.

If they can't be taken apart, they can only be refined together, just like Jin Wuhuan's Snake Curse Emperor Bell. Thinking of this, Yu Shuyang thought of the Sanqing Bell in his previous life.

The bell handle of the sword with the word "mountain" was also changed to the shape of a dragon and carp, with the fish tail replacing the word "mountain". The top of the bell was decorated with dragon characters like a plum blossom, divided into five petals, each with a dragon language spell engraved on it.

The north side of the outer wall of the bell is engraved with the breath of the Nine Yang Mysterious Water Turtle, the south side is engraved with the Eighteen Coils of the Yin Fire Mysterious Snake, the east side of the inner wall is engraved with the Taibai Axe, and the west side is engraved with the Pleiades flag.

In this way, the inside and outside are alternated in four directions without interfering with each other, and the Xuanwu Turtle Book True Shape Talisman and the Taibai Jieyue True Shape Talisman are also sacrificed and refined.

The bell skirt under the bell body, or the bell skirt, is divided into eight sides with the Eight Wind Mantra engraved on the outside and the corresponding true shape engraved on the inside.

There was also a problem. The true form of the hurricane did not have a fixed form. At that time, it sensed one god, three beasts, and a wind-attributed monster.

Either engrave them all, or leave this space blank, and use the ultimate weapon later - the true form of the Black Tortoise Book.

He put all the corresponding contents into it, figured out the blank space, or engraved it all, and deduced what kind of clapper tongue would be better.

I saw the Black Tortoise Book in the mysterious orifice calculating. The Black Tortoise stretched and retracted to operate the laws of heaven and earth. It did this five times before it gave a result.

The best result is to leave blank space. The bell tongue uses a quiet and natural style. The tongue is divided into two sides. The front side is engraved with Fan Xie Lingguan, and the back side is engraved with Shang Gong Gou Chen.

In this way, every time the bell tongues collide, there is not only the pure and natural rhythm of the law, but also the spiritual power of heavenly law and judge.

You can conquer demons without any intentional disasters, and you can overcome disasters without any unintentional disasters.

It combines the Xuanwu water method, the eight spells of Tianfeng, the Taibai Jieyue, the five dragon language spells, as well as the dragon carp and dragon chant, the Tiancao judge Fanxie Lingguan, and the Shanggong Gou Chen.

In addition to kendo moves and swordsmanship, this magic weapon has encompassed all of his skills and foundation, and is worthy of being called a treasure for enlightenment.

In his previous life, the Three Purities Bells were all made of brass, the same material as the seals. After much consideration, he still felt that it was not in line with his technique.

The best way to refine it is to use the Bailin Zhanyuan Sword, which can also be used to refine it into a weapon as powerful as a seventh-level divine weapon. However, he soon discovered that this method was not feasible.

This bell is like a bell. You must first make a physical object, then make a mold for the outside, and finally pour the solution into it.

Moreover, he could not treat it like a sword and try to refine its form and quality as much as possible. This magic bell was a magic weapon that had to be held in the hand and shaken.

There is no need to kill like a sword, and there is no need to refine the form and quality to make it into a magic weapon.

After Yu Shuyang thought it through, he did not go home. Instead, he ran to the stone steps beside the Huangsha River where he practiced martial arts and took out the cinnabar spirit stone he had just obtained, which he used to carve the mold.

He shrunk the Bailin Zhanyuan Sword to the size of a palm, held it in his hand like a carving knife, and began to chop at the cinnabar spirit stone, cutting out the outline first.

He did this from beginning to end, according to his plan, starting with the dragon carp on the handle of the magic bell. He carved and polished the sword with great precision, until the scales, tail, fins, dragon horns and dragon whiskers were carved vividly.

Then, on the top, five dragon spells are engraved according to the shape of the five petals of a plum blossom, and below them are the four true shapes on the inner and outer walls.

The Eight Wind Spells on the outside of the bell skirt are also easy to carve, just use one of the wind characters, but the Seven True Forms are more troublesome.

He had to first project the true form in the mysterious orifice, and then carve it bit by bit on the inner wall of the bell skirt. Fortunately, he had the ability to use sword energy to the finest detail.

The last step is to carve the two sides of the bell tongue. The bell tongue is made by hollowing out the chain from the inside, and a double-sided tongue hangs under the five rings.

Yu Shuyang carved it exactly according to the size of the Sanqing Bell, making it fit perfectly in his hand. After finishing, he used sword energy to polish it back and forth three times.

Cinnabar is also called cinnabar. It is called red lead when refining the elixir of external Taoism. Cinnabar ink is also required when drawing talismans. It can be seen that cinnabar is precious.

The carved magic bell is all vermilion in color, and has a magical charm that can calm the mind and suppress evil.

For a moment, Yu Shuyang couldn't let it go.

I thought I might as well cast a spell and perform a ritual, and then I would have to give it a name.

"Let's call it the Dragon Carp Myriad Laws Bell."

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(End of this chapter)