From a carp to a dragon god

Chapter 149 Xuanming Wenqu
It is rare for the demon clan to learn skills from a master. After all, they all have racial defenses, and the core heritage of the clan is only passed down through blood.

If even a little bit of it were learned by another tribe, it would trigger a bloody war between the two tribes, and the fight would continue until one side's luck and spirit were exhausted.

Mr. Mu Yue in Xiyu Blessed Land, her clan of Moon-Watching Eels was born into a bloody battle with the Moon Snake and Jade Rabbit clans because of the problem of Taiyin Moon Worship Method.

In the end, the Moon-Watching Eel Clan was beaten to pieces, their homeland, Shuiyue Cave, was thrown into the underworld, and all the clan members died, fled, and lost contact.

At this time, Yu Shuyang was teaching his disciples. He did not follow the rules of the demon clan's bloodline. After all, the source of the sword-fighting tradition was him, so it was not an exaggeration to say that he was the ancestor of the sword-fighting tradition.

Moreover, he did not want to teach all the skills he had practiced to the Immortal Xiyu and integrate them into the bloodline inheritance.

After all, he was thinking that when he broke through to the fifth level and became a demon fairy, he would challenge the Great Fairy Xiyu and live in a separate clan with him and establish his own house.

Right now, these three students are being treated according to the rules of the old age in the previous life. Various tests are being conducted on their character, personality, and upbringing. Only when they pass the test will they be taught the way of the sword.

After Yu Shuyang finished speaking, without waiting for the three students to respond, he followed his junior brother Li Taiping onto the Golden Kirin Platform to help collect the golden light from the incense when casting the spell later.

Eighteen white bone walnuts were strung together to form a hanging bead. He had seen the scene of the performance. Each walnut was like a three-foot-tall child.

This is made from the bones of children who died young. It is soaked in secret magic water, and the entire skeleton is shrunk, then rubbed into a white bone walnut by hand.

"Brother, right now, not only do I need you to help me gather the golden light from the incense, but I also need you to help the soul trapped in this magical instrument to reach the afterlife.

We need to invite the Xuanming Wenqu Star Lord, so why not have you preside over it, and you can also accumulate some good karma.” Li Taiping handed the white bone walnut beads to his senior brother.

Yu Shuyang took the hanging beads and held them in his hand, only to feel a chill. This puppet magic weapon was used to imprison the young ghosts and it carried a mysterious and dark aura.

"Junior brother, it's true that I have Wenqu in my destiny, but I don't have the altar method talisman. You know this, right? How can I perform the spell to transcend the dead?"

The imperial edict to invite gods comes together with the divine edict and the altar talisman. The three are mutually complementary and indispensable. If you only know the divine edict, you cannot summon the gods.

Just like when Li Taiping taught him the art of moving mountains and carrying water, he finally discovered that it could be practiced, but it could not be performed without the official seal and the imperial decree.

"Brother, your Dharma image is a Dharma altar, and you have a connection with the Xuanming Wenqu Star Lord. You can summon him to cast spells without the need for a talisman.

"This is a good opportunity to perform a ritual so that we won't be unfamiliar with it when we mobilize the Northern Heavens' troops in the future," Li Taiping explained.

Yu Shuyang's Dharma image is the Beitian Xuanwu Jinfeng Dharma Platform. It cannot be used at the ninth level at present. One has to wait until the seventh level to see the true power of the Dharma image.

Earlier, Yu Fu used the Dharma White Fish Worm to help Li Zhen eat the Longevity Seed True Text, using the special ability of the Dharma.

If it weren't for the Bookworm Dharma Image that could eat true texts, Li Zhen would never be able to remove the Longevity Seed True Text in his lifetime. Even a fifth-grade demon fairy couldn't do this.

Under Li Taiping's guidance, Yu Shuyang unfolded the Dharma image, and a three-story altar appeared. At present, this Dharma image did not need to be sacrificed and refined, and was as indistinguishable as a phantom.

The altar appeared on the Golden Kylin Platform, and was also illuminated by the starlight of the Upper Palace of Gou Chen. It instantly gained a little more substance. The Kylin of Heaven was one of the Nine Emperors of the Big Dipper.

Li Taiping turned the Beidou Tiangang carpet over and hung it in the Dharma platform. When the carpet was first woven, the front side had the Big Dipper and the back side had the Fanxie Lingguan.

This spiritual official is the spiritual official of Tianfa Cao. His original body is the magical beast Xiezhi. He is of the same clan as the Qilin in the sky, but they are from different tribes. Both belong to the Lin clan.

In this way, with the help of the Qilin of Heaven and the Lingguan Fanxie, Yu Shuyang can communicate with the destiny star Xuanming Wenqu and cast spells to liberate the souls of the dead.

He put his mind into the Dharma image and pushed open the door of the tortoise room on the Dharma platform.

On the altar directly opposite is a Xuanwu Dharma body with a turtle and snake entwined, and on the left and right sides are: Tianpeng, Tianyou, Heisha, and Zhenwu.

Twelve pillars representing the Earthly Branches stood within the Turtle Chamber, six on each side, forming a faint circle. This was his second time entering it with his mind. The last time, he had absorbed the spirit of Wenquxing into his life, but he had only briefly glanced at it before withdrawing his mind.

At present, it seems that the statues and pillars in the tortoise room will be the media for casting spells in the future. People like the Four Saints of the North Sky and their soldiers can be summoned when the time comes.

Yu Shuyang first cast a spell to invite the two spirits, Shanggong Gou Chen and Fanxie Lingguan, into it. They landed under the statue of Xuanwu on the altar and transformed into two golden unicorns.

At this time, the two golden unicorns have descended to the sky. Unlike Xuanwu and the Four Saints of the North Sky, they can help cast spells and open the altar.

He could not issue any decrees as he did not have the official seal, so he could only recite the Beidou Divine Praise first, praising all the nine Beidou prefectures, and then explain the reason for casting the spell and ask the True Lord of that prefecture to cast the spell.

After such a long set of singing praises, it depends on his relationship with Wenquxingjun and whether others will respond to his request.

Fortunately, we asked Gou Chen, one of the Nine Emperors of Beidou, to help convey the message, and we also had the spiritual judge of Tianfa Cao. With such a strong backing, Wenquxingjun finally showed up.

Then a ray of starlight shone down, piercing through the roof of Xuantan, revealing the true form of Tianquan Mansion - the weight.

Yu Shuyang placed the white bone walnut beads under the starlight, and began to recite the Beidou forgiveness scripture to perform a spell to help the deceased ghost to be liberated.

He did not have as much face as his junior brother Li Taiping, who could not expect Xingjun to obey orders and do things obediently after giving an order.

Of course, in addition to face, there is also the reason of offering incense.

What is incense? It is not just burning three sticks of incense, which is called offering incense.

It is an offering from the heart. Burning incense is just a means of worshiping God. The incense is contained in the sounds of prayers and wishes.

Therefore, ordinary people or monks without ordination need to constantly worship the gods, sing praises for them, and recite their past deeds.

This process is to make a vow and offer sacrifices sincerely. The gods will gather the power of the vows and refine it into incense money. For example, last time Li Taiping shook the gourd and chanted the spell, he was using the coin-making power of Huangqianyuan to refine incense money.

As the scriptures were chanted, the white bone walnuts exploded, and children under the age of twelve appeared, each with resentment and covered in blood.

Those who died before adulthood were said to have died young and could not be buried in the family cemetery or forest. Most of them had to be abandoned in the wilderness or placed in the stele forest in the temple.

The Xuanming Wenqu Star Lord scattered rays of starlight, and for a moment the starlight was like water, falling on the souls of the dead ghosts and children, slowly washing away the ghosts' resentment and dark blood.

Tianquan Palace is the fourth star of the Big Dipper, in charge of time, literary fortune and Gui water. Gui water is elegant and can lead to the unknown, so there is the Xuanming Wenqu Star Lord.

The eighteen premature ghosts were cleansed by Guishui Wenhua, and all their ghost grievances were eliminated. Each of them was like a spiritual child, and was illuminated by the light of Wenqu Star. They will surely be smart in their next lives, and will be like seeds of learning.

After cleansing the past, he attracted the true form of Tianquan and sent eighteen spirit ghosts to the underworld for salvation. This kind of salvation is also called "dulian". Before sending them to the underworld, he would cleanse them first so that they could be reincarnated as soon as possible.

As the souls were being transported to the underworld, Yu Shuyang clearly felt that there was an extra place in the underworld, and he could feel it very clearly.

Even if he doesn't use the Tianquan Palace next time, he can still send ghosts to the underworld with just this piece of underworld land.

Yu Shuyang didn't know that this method was one of the core practices of Fuguan, communicating with the underworld to liberate the souls of the dead and continuously accumulating the underworld and good karma.

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(End of this chapter)