From a carp to a dragon god

Chapter 133: Turtle, Snake, Water, and Fire
In the generation and restraint of the five elements, fire is the mother of earth, and earth can harmonize gold, water, wood, and fire. In this way, the Yin Fire Black Snake and the Yang Water Black Turtle can also be harmonized.

Yu Shuyang is very familiar with the mutual generation and restraint of the five elements. His mastery of this art can be seen from his use of the five elements and six colors of Ganoderma lucidum to refine the Five Ganoderma Yaocao Sword.

He guided the yang water to fill the celestial millstone, and the yin fire to return to the terrestrial millstone. As the millstone turned, water and fire invaded each other, and the two surged back and forth.

The copper peas that could not be steamed, boiled or pounded flat were finally peeled off the copper skin and exposed to the peas under the grinding of water and fire.

Driven by the power of the seven stars Xu, Shi, Mao, Bi, Ji, Taibai and Wenqu, the Five Elements Escape Technique was gradually refined.

Yu Shuyang was just like a man pushing a millstone, pushing something into the millstone from time to time. The difference was that when grinding tofu, he poured water into it, while he pushed spiritual texts into it.

The Black Tortoise Book deduces the cultivation methods. The simplest one is to deduce a few or ten methods together and finally find out several directions.

Just like before, when he deduced the Dharma images for himself, he quickly deduced four Dharma images. The same was true when he deduced the Dharma for the Candle Spirit Wanjia and the Shrimp Soldier.

If he were to deduce a technique alone, it would test Yu Shuyang's own accumulation, and he would have to continuously send in some spiritual texts to help with the deduction.

This is just like demolishing a house and rebuilding it again, as new materials need to be added in. Moreover, there are many spiritual texts and prohibitions that need to be modified when practicing cultivation.

Fortunately, some time ago, Wenquxing entered his life and inherited the Eight Spiritual Texts. When it comes to the skills of spiritual texts, he is not afraid at all.

He followed the order of the five elements, scattering earth spiritual characters this time and gold spiritual characters next time. In any case, he just kept using the five elements invisibility method.

With the power of the Seven Stars to push the Black Tortoise Book, and the power of the Water Turtle and Fire Snake to grind it, it is certain that a method of martial arts can be deduced.

While scattering spiritual texts, Yu Shuyang observed the Xuanwu Turtle Book, watching the celestial phenomena and the movement of the millstone to stimulate the power of the turtle, snake, water and fire.

The Black Tortoise Book's True Form Method is the foundation of his water method. He splits the upper and lower tortoise shells according to the Heavenly Stems and Earthly Branches, turning them into millstones of celestial phenomena and earthly movements to deduce his skills.

This is just the use of the Turtle Book. He only regards Xuanwu as the material to carry the Turtle Book and as a place to borrow the power of the star god at will.

He has always subconsciously ignored Xuanwu. In the final analysis, it is because he does not attach importance to and recognize the water method.

This is also the influence brought by the awakening of the soul. The memories of the past are too deep, making him stubborn in practicing the golden method and determined to become a free and easy sword immortal.

A few days ago, Uncle Mo gave him some money for refining victory. He woke up by chance, and the ashes and miasma of disaster were blown away by the pure natural wind in his body.

Only then did he realize that the method of cultivation was not the goal. The ultimate goal was to be able to cultivate to the first level or even escape the calamity and ascend to heaven. The means of casting spells were only to protect himself and save his life.

In this way, he constantly examines himself, not being confused by the memories and experiences of his past lives, and tries to understand and learn again.

There is a great road between the Black Tortoise and the Snake. Yu Shuyang knew this in his previous life. Many of its names are well-known to everyone, such as the Yin and Yang of Movement and Stillness, the Harmony of Water and Fire, the Black Mystery and the Netherworld, etc.

He knew very well the principle of greed, so he just stared at the Yang Water Black Turtle and Yin Fire Black Snake. These two forces eroded and stirred up and down with the two pieces of grinding.

The Xuanwu Dharma image is the combination of a turtle and a snake. There is harmony between the two, and water and fire are in harmony and work together, just like the flow of yin and yang like Tai Chi Pisces.

At this time, the Black Tortoise Book was split into the carapace and the plastron, with the power of water and fire attached to them respectively. It used the millstones of heaven and earth and the power of the incompatibility of water and fire to grind the skills.

This can only be said to be a way to please others and take shortcuts. Apart from improving Yu Shuyang's ability to deduce from the Turtle Book, it is of no help to Yu Shuyang's practice.

If he can harmonize water and fire, the Xuanwu Turtle Book will not only be a deduction of the Turtle Book, but also include the turtle, snake, water and fire discs, which is the complete Xuanwu Turtle Book.

Yu Shuyang can skillfully operate the circulation of the five elements and transform yang water and yin fire back and forth. The changes are nothing more than fire generating earth, earth generating metal, and metal generating water.

The transformation of water and fire can only be regarded as the basis of harmony, just like the Tai Chi arc in the middle of the Yin-Yang fish. There must also be Yin fire in the Yang water and Yang water in the Yin fire.

He had a hunch that the key to the problem lay with the Yin Fire Black Snake. After all, the Black Tortoise was still the Northern Black Water, and the waterway remained unchanged. The key to the entanglement of the Tortoise, Snake, Water, and Fire lies in the Fire and the entanglement. The Snake simply happened to fit the imagery of Fire and the entanglement, not that the Black Tortoise and the Black Snake must entangle together.

After figuring this out, Yu Shuyang had an idea of how to proceed. He just needed to gather the Yin Fire Black Snake and try to refine the Water and Fire Phase Disk.

He did not fully grasp the true form of Xuanwu. He only used the two stars Xu and Shi to refine a shell body, which is the Xuanwu Turtle Book, without limbs, tail and head.

Fortunately, the body of the basalt shell is not just a black turtle, but also has two circles of black snake bodies wrapped around it.

One point is the foundation, not to mention winding it around twice. The most difficult thing is often to create something from nothing, while it is easy to create more from little.

The Yin Fire in the millstone gathered into a snake. This black snake had no head or tail and was sandwiched between the two millstones. Every time the water and fire were agitated, the black snake's body shattered into Yin Fire.

This cycle repeats itself over and over again. Every time the millstone of heaven and earth turns a circle, the Yin Fire Black Snake is broken.

If other people saw this, they would definitely say that he was sharpening a fire snake, not the Five Elements Escape Technique.

To be honest, Yu Shu's mind was on the Yin Fire Black Snake and he no longer cared about the deduction of the martial arts technique.

The progress is visible to the naked eye. The Yin Fire Black Snake is becoming more and more real. Every time it gathers and breaks, the changes in the Yin Fire are different.

He tried to refine the two changes of movement and stillness, and yin and yang for the black snake, and the effect was indeed good, and the water and fire became more and more integrated.

This is an open-book exam. Xuanwu is nothing more than the three changes of water and fire, yin and yang, and movement and stillness. The Yin Fire Black Snake cannot harmonize water and fire, but it is not difficult to refine yin and yang and movement and stillness.

In this way, just like real gold that is not afraid of fire, the Yin Fire Black Snake refines the yin and yang movement and stillness into one, and the Yin Fire is visible without leaking. When it encounters the power of the Yang Water Black Turtle, it is like pouring oil in water, floating slipperily.

Sure enough, the secret lies in the black snake. With the changes in yin and yang, Yu Shuyang also grasped some of the tricks. The so-called tortoise and snake are a disaster and a fortune.

The Yang Water Black Turtle and the Yin Fire Black Snake restrain each other. When Xuanwu practices the way of the Northern Black Water, he must also constantly improve his cultivation and constantly repair the loopholes in his skills.

Just as Lao Moji said, when a new skill is created, heaven and earth will inevitably create a method to restrain it, just like the creation of a disaster and fortune.

Xuanwu's method of cultivation must be perfect, without any restraint loopholes. After all, the Four Symbols Divine Beasts and the Tao really exist.

The answer is obvious. The Yin Fire Black Snake is the method to restrain Xuanwu. In this way, the tortoise, snake, water and fire are in harmony, which means one disaster and one fortune are cultivated together.

If he could master the Turtle and Snake Disc, it would be equivalent to cultivating the Black Tortoise divine power, and he would no longer need to rely on the power of the Star God to deduce the techniques in the Turtle Book.

At that time, it would not be impossible to use the power of the Great Dao to try to deduce the Thirteen Escape Methods.

Immediately, Yu Shuyang's mind became clear and he was awakened by the quiet natural breeze. He was almost bewildered by the calamity of the great way.

The last time Li Taiping taught him the Thirteen Form-Stealing Techniques, he was also uneasy. He felt that the Form-Stealing Techniques were difficult to practice, and it would be difficult to practice them to the first level or even to escape the calamity and ascend to heaven.

Later he realized that it was not because he had stayed with Li Taiping for too long that the corners of his eyes had grown to his forehead, but because he was confused by the calamity energy of the Great Dao.

All the cultivation methods that directly point to the Great Way are blocked by the calamity energy, making it impossible for people to see or hear anything.

　Today a book friend told me that someone recommended a book to me, and it was a big V. I didn’t expect it was Chi Ji. I remember that I had known this big V for recommending books many years ago, and I am really honored.

　　I've seen some people say that the author is a bit self-deprecating and overly concerned with grades. I accept this criticism and am indeed worried about gains and losses, but please rest assured that the author will continue writing slowly.

　　The new author has not yet reversed the situation from the reader's perspective, but please rest assured that the author is also constantly growing. Finally, thank you again for your support.

　　
　
(End of this chapter)