From a carp to a dragon god

Chapter 113 Candlelight Becomes a Spirit
The sun god is called Xihe, the moon god is called Changxi, the spirit of candlelight is often called Youguang, and there are also fire spirits and ghosts such as Bifang and Song Wuji.

Now the fire spirit of the candlestick looks so strange, with a rat head, a quail body and a pig tail. It is really weird, which makes Yu Shuyang embarrassed.

It would be too big of a name for Zhuhuo to use Xi as his surname, so it would be better to name him Xi.

Since candlelight is used for lighting, Ming is the surname.

"Mingxi, why not just call her Mingxi, and nickname her Wanjia, just like the saying goes, thousands of lights in the houses." Yu Shuyang said to the wedding candlestick.

In his previous life, he had seen a fire wizard who held a lotus lantern in his hand. The lantern was made by gathering lights from thousands of homes. The lantern was like human fire and had endless uses.

When the candlelight spirit got its true name, it was like a goblin being silenced. It was considered to have gained popularity and instantly became enlightened and wise.

A ball of fire jumped out from the lampstand, rolled to the ground and turned into a red ball the size of a goose egg. It grew in the wind and rolled to the size of a millstone in an instant.

Like a bird breaking out of its shell, the red ball cracked open, revealing first a white jade bird's beak, followed by a rat's head and eyes, and then all of a sudden, they rushed out.

The candlelight looks even more bizarre when it becomes a spirit, with a crane's beak, a rat's head, a quail's body, and a pig's tail. It looks like a monster.

"Mingxi thanks the Dharma Master for the name."

The candlelight spirit's crane beak was so long that it stuck to the ground, and the quail's legs were so small that it couldn't bow at all, so it just lay face down on the ground and saluted.

"Get up quickly. Mingxi is your real name. You can call him Wanjia in daily life." Yu Shuyang reminded.

The real name is the weakness of the transformed monsters, and it is not easy to call them casually in daily life. Just like the Taoist name of a Taoist priest, the courtesy name of a scholar, and the nickname of a child, these are all names used to avoid the real name.

"This wedding candlestick is your real body. Please keep it for yourself. There are two spirits in it. Please take good care of it." Yu Shuyang reminded.

The biggest weakness of an artifact is its body. Before it breaks through the ninth level, the most feared thing is damage, and even the slightest break can be fatal.

The spirit of candlelight was as bright as thousands of candles. It opened its beak and swallowed the wedding candlestick into its stomach, then bowed deeply to Yu Shuyang several times.

"Ten thousand families ask the Dharma Master to grant them the Dharma."

The essence of the candle flame was supposed to transform into a physical form with the Qi of wood and fire, and practice the Bifang method. However, after being fed by Yu Shuyang several times, it has lost its original meaning and has become a weird monster.

"How many kinds of fire can you make now?" Yu Shuyang had some guesses in his mind, but he couldn't help but ask.

"Nowadays, we can use four kinds of fire: wood fire, candle fire, quail fire, and room fire." Wan Jia said respectfully.

Yu Shuyang thought for a moment and then passed on the Vermillion Bird True Form Method and the Bird Talisman Yang Gang Prohibition. He did not know many fire techniques.

I originally wanted to raise a Zhixian and a Tea Fairy, and transform them into a sword-holding boy, but I didn't expect to raise a fire-making boy first.

"Junior brother, you said that if we let the Wan family learn to make pills and fry tea in the future, the effect should be good, right?" Yu Shuyang said jokingly.

Li Taiping looked at it from front to back, shook his head, and said, "After all, my foundation is not good enough. I can cook, but I lack the heat for alchemy.

This boy doesn't look like he can make fire, I think he's a disaster beast that's good at setting fires."

Since ancient times, birds and beasts have been divided into auspicious beasts and disaster beasts, each of which takes on a certain shape according to its destiny, such as the Si beast representing world peace and the happy fish representing a happy marriage.

Where there is good, there is bad. For example, Bifang holding fire represents fire or house fire. These powerful disaster beasts are often well-known.

Some ferocious beasts that inherit several kinds of disasters have particularly chaotic appearances, like the Wan family, which looks like a hodgepodge.

That being said, it's quite similar. The Wan Clan controls four types of fire: Wood Fire, also known as Bifang Fire; Room Fire, also known as Military Fire; and Quail Fire, also known as Nirvana Phoenix Fire. All of these are inextricably linked to disaster. "I didn't expect him to be the ringleader of trouble. As long as I don't offend the leader, it's fine. In comparison, the Sword Immortal is the ancestor of trouble," Yu Shuyang said self-deprecatingly.

The boy who burns fire and the boy who sets fire are the same to him. He created them casually. Now he has transformed into a monster and is considered his number one henchman.

"The little demon will definitely practice hard in the future, learn how to make fire and make elixirs, and live up to the lord's expectations." Wan Jia said with a flattering look.

Monsters like these, which are transformed from objects, are naturally stubborn. Once they submit to their master and acknowledge his authority, they will follow him closely and rarely rebel and run away.

Therefore, the immortals in the caves love to enlighten boys. Firstly, they can use them with confidence because they are loyal and devoted. Secondly, the cultivation of artifacts into spirits is also a sacrifice to refine themselves. Regardless of whether the cultivation is successful or not, they can refine a magic weapon for free.

Yu Shuyang did not expect the Wan family to refine the wedding candlestick into a magic weapon. He practiced the three Taoist methods of True Water, Heavenly Wind, and Sword Dao, and had no intention of getting involved in fire magic.

"I forgot, senior brother, you are a killer who practices swordsmanship." Li Taiping joked.

This is not false. The Si beasts are all disciples of the Great Sage of Innate Morality. They all practice the Taoist way of tranquility and nature, and there are very few disciples who are into fighting and killing.

Yu Shuyang and Li Taiping, two fellow apprentice brothers, discussed the five major sutras of the Taoist examination. Li Taiping mainly lectured and Yu Shuyang followed suit.

Although the Taoist scriptures are not profound, they contain many allusions, not to mention Taoist code words. After Yu Shuyang finished memorizing the scriptures, he would discuss and interpret the scriptures with his junior fellow apprentices when he had nothing to do.

The Dao League exam only tests the memorization of scriptures, and does not require interpretation of scriptures. After all, it is to open the door to convenience, and being able to read the scriptures means that one has a heart for Taoism.

Li Taiping takes a long time to interpret the scriptures. He always weighs each sentence over and over again for a while, but he can interpret thousands of words in one scripture and make you understand it no matter what.

The fish and the cow spent an hour explaining five sentences of the scriptures, and then ended the discussion for the day and went back to their rooms to rest.

Yu Shuyang returned to his room, picked up a pen and paper, and wrote down the results of the Xuanwu Turtle Book's deductions one by one. Unexpectedly, in just half a day, he had figured out the technique.

The Xuanwu Turtle Book's True Shape Talisman in his Xuanqiao left traces of all the martial arts he had deduced, and the time spent on deducing them next time would be greatly shortened.

The last time I deduced the method of shedding the shell for Moji, I used the general outline of the Hercules Star Method. This time, deducing the Fire Hercules method will naturally take much less time.

The deduced method continued the equipment of the shrimp shell armor and combined it with the bird talisman Yang Gang ban to come up with a method of refining the quail fire armor.

This method is a bit strange. It doesn't seem like the practice of an ordinary monster, but rather like the practice of an object becoming a spirit.

Yu Shuyang couldn't deduce a better method, so he wrote it down clearly and made clear notes at the end. He let Xia Ke choose the rest.

He bound the written exercises into a book and called Wan Jia, who was breathing in fire energy nearby, to deliver it to Old Moji.

The Fire Spirit is proficient in fire escape techniques and is capable of running errands and delivering letters. You just need to tell him the address and the recipient's name clearly.

The little demon Wan Jia took the book and disappeared in a flash of fire. He mastered four kinds of fire, which were equivalent to four kinds of fire escape techniques.

Like a candle, he could move between the lights. Unfortunately, the fish monsters in the blessed land did not light any lights, so the lights he could move between became just decorations.

At this time, he was flying with the Fire Feathers, a pair of quail wings flapping continuously, and he rushed forward with the support of the Fire Feathers.

Old Moji and the ten shrimp soldiers are still working in the spiritual field.

Wan Jia saw Mo Ji at once, and the firelight fell beside him. He held up the martial arts book and said, "I am the Fire Boy Wan Jia, and I am here to deliver the martial arts to Mo Ji on behalf of the lord."

　Fire Boy Wan Jia and others appear...

　　
　
(End of this chapter)