Longevity Thunder Ancestor

Chapter 42 Great Five Elements Thunder Body

The Tianji Spiritual Scroll records that the Black Dragon Body and the Great Five Elements Thunder Body are two rare spiritual bodies that can only appear in the upper realm, that is, the spiritual world.

The reason why the spiritual scroll emphasizes these two kinds of spirits is because these two kinds of spirits have an extremely extraordinary ability.

That is, a cultivator who possesses one of these two kinds of spiritual bodies has at least a 50% chance of breaking through the Mahayana bottleneck and becoming a Mahayana cultivator.

You should know that in the world of immortal cultivation, the realm is divided into three major realms.

The lower realms include the Qi Refining Stage, the Foundation Establishment Stage, the Golden Core Stage, the Nascent Soul Stage, and the Spirit Transformation Stage.

The middle realm includes the Refining Void Stage, the Fusion Stage, and the Mahayana Stage.

As for the higher realm, that is the realm of true immortals, and the relevant records have long been lost in the long river of history.

Among the known realms, the Mahayana stage is the highest realm.

It is recorded in the Tianji Spiritual Scroll that even in the vast spiritual world, Mahayana cultivators are extremely rare.

Even a race with a population of billions may not necessarily produce a Mahayana monk.

Only races that have the protection of Mahayana monks can truly gain a foothold in the spiritual world.

The fact that Mahayana cultivators are so rare shows how extremely difficult it is to break through the Mahayana realm.

This also reflects the extraordinary nature of the two spiritual bodies, the Black Dragon Body and the Great Five Elements Thunder Body.

This means that once one has cultivated to the peak level of the fusion, there is a high probability that one will break through to the Mahayana level, and will become a strong one among the Mahayana practitioners.

This is enough to change the fate of an entire race.

Therefore, it is said in the Tianji Spiritual Scroll that once a race in the spiritual world discovers a tribe member with the body of a black dragon or the body of the five elements of thunder, the entire race will use their full strength to cultivate him.

Because although these two kinds of spiritual bodies are against the will of heaven, the difficulty of their growth is far beyond that of ordinary cultivators, even cultivators with other spiritual bodies.

The rare resources consumed during the practice are so scarce that even the entire race cannot afford them, or the conditions are so harsh that it is difficult to achieve.

For example, a cultivator with the body of a black dragon, starting from the stage of advancing to the Divine Transformation stage, needs a spiritual object at the level of true spirit blood to assist in the breakthrough.

When it comes to breaking through the fusion realm, it is even necessary to devour the heart of a true spirit with true dragon blood as a breakthrough condition, in order to fully stimulate the body of the black dragon.

You should know that the true spirits in the spiritual world have at least Mahayana strength, and many true spirits are even much stronger than ordinary Mahayana cultivators.

The True Dragon is the most powerful of all True Spirits. Even if other True Spirits only possess part of its bloodline, their strength is still incomparable to that of ordinary Mahayana.

This shows how harsh the conditions for advancing to the Black Dragon Body are. Unless a cultivator with this kind of spiritual body is born into a powerful race, it is difficult for him to obtain a spiritual object of this level to help him break through.

As for the Great Five Elements Thunder Body, there are not as many records about it in the Tianji Spiritual Scroll as there are about the Black Dragon Body. It seems that this spiritual body is even more mysterious.

A cultivator who possesses this kind of body can be called the darling of the thunder law. He is naturally proficient in thunder spells, and has a great bonus to the practice of thunder-attributed techniques.

And it has a very powerful ability, which is also the origin of the name of this thunder body.

That is the ability to unleash the Five Elements Divine Thunder, which is incredibly powerful.

The most powerful gold god thunder - Geng gold calamity thunder, the most powerful wood god thunder - Yi wood positive thunder, the most powerful water god thunder - Gui water yin thunder, the most powerful fire god thunder - Bing fire yang thunder, the most powerful earth god thunder - Wu earth dark thunder.

The most famous of them is the Zhimu Shenlei, which has a more popular name.

That is the [Evil-Repelling Divine Thunder].

The Evil-Repelling Divine Thunder is the nemesis of all evil ways, and its name is so famous that even low-level cultivators like Ning Fa have heard of it.

It is said that this divine thunder that can ward off evil spirits was born from a precious spiritual bamboo called Golden Thunder Bamboo. However, this precious spiritual bamboo has disappeared in the world of immortal cultivation for a long time, so the divine thunder that can ward off evil spirits has long become a legend.

However, a cultivator with the Great Five Elements Lightning Body can cast this powerful thunder method, and can also cast four other equally powerful Five Elements Divine Thunders. This shows how powerful the Great Five Elements Lightning Body is.

Moreover, the Tianji Spirit Scroll emphasizes that cultivators with the Great Five Elements Thunder Body possess an even more extraordinary ability.

That is the ability to easily resist the natural disaster that terrifies countless spiritual practitioners.

The spiritual scroll records that once a cultivator reaches the realm of refining emptiness, as long as he has sufficient spiritual energy, he can truly live as long as the sky, and have eternal life without any limit on his lifespan.

But this does not mean that cultivators above the level of Lianxu can achieve immortality.

This is because high-level cultivators in the spiritual world have to go through extremely terrifying heavenly tribulations every once in a while. If they cannot survive the tribulation, their souls will be torn apart.

It is not so bad for cultivators in the Spirit Transformation Realm, they only experience minor heavenly tribulations with smaller powers. However, cultivators in the Void Refinement Realm and above experience extremely powerful heavenly tribulations.

Except for deaths due to accidents, these high-level cultivators all died in great heavenly calamities.

The power of heavenly tribulations is getting higher and higher. If you can withstand this one, you may not be able to withstand the next one.

Therefore, once a cultivator reaches the realm of refining emptiness, the most important thing is to find a way to resist the next great heavenly calamity, either by improving the realm or refining powerful treasures.

It can be imagined that the Great Five Elements Thunder Body can easily withstand the power of heavenly calamity, not to mention the huge bonus effect of advancing to the Mahayana period.

Therefore, the Tianji Lingjuan clearly respects this mysterious spirit more.

The Great Five Elements Thunder Body is equally difficult to advance, and some harsh conditions also need to be met when advancing to some key realms.

However, there is no detailed explanation in the Tianji Lingjuan, and it is obvious that not much is known. It is only speculated that it should be a precious spiritual object related to the Five Elements Divine Thunder.

It is also recorded above that cultivators who possess the Great Five Elements Thunder Body need to gradually stimulate their thunder body.

One needs to go through four stages: Taiyi, Taichu, Taishi and Taisu, before reaching the final peak stage of Tai Chi, also known as Wuji.

Therefore, the final form of the Great Five Elements Thunder Body is called the Wuji Thunder Body.

However, the spiritual scroll does not record how these stages are divided, what capabilities each stage has, and how to advance.

Moreover, the Tianji Spiritual Scroll also said that most of the recorded cultivators with the Great Five Elements Thunder Body only possessed an incomplete Five Elements Thunder Body.

In this case, the aptitude of a cultivator with an incomplete five-element thunder body is even worse than that of a pseudo-spiritual root, and he can only cultivate to the foundation-building stage at best.

As for how to distinguish whether the Great Five Elements Thunder Body is complete or incomplete, the Tianji Spiritual Scroll is vague.

It is just said that monks who possess the Great Five Elements Thunder Body seem to possess a mysterious Five Elements Thunder pattern, and the distinction is based on whether the Five Elements Thunder pattern is complete.

Seeing this, Ningfa's heart began to pound.

How could he not understand at this moment that he was possessed of the legendary Five Elements Thunder Body!

The mysterious thunder pattern in his dantian turned out to be the five elements thunder pattern, which is the symbol of the great five elements thunder body!

And judging from the looks of it, what he possessed before was an incomplete Five Elements Thunder Body, so his aptitude for cultivation was so poor.

The master invited by the family, a cultivator in the late foundation building stage named Donggu Sanren, was only a low-level cultivator. Naturally, he did not know the existence of the Great Five Elements Thunder Body, so he judged that Ning Fa had a defective thunder spiritual root.

Ning Fa even suspected that even ordinary Jindan and even Yuanying cultivators were unaware of the existence of the Great Five Elements Thunder Body.

Because it is clearly recorded in the Tianji Spiritual Scroll that even in the spiritual world, the Black Dragon Body and the Great Five Elements Thunder Body are secret matters that are not accessible to ordinary cultivators.

As for the lower world where Ning Fa is located, it is estimated that only those ancient immortal cultivation sects might have relevant introductions.

(End of this chapter)