One Qi Chaoyang

Chapter 125: 124: Small Xuanmen Dharma Assembly
In Zhao Fuyun's case, he had the Scarlet Flame Divine Lamp and was practicing the Pure Yang Manual, so when he cast spells and fought, he would definitely use fire magic as the main method, and the flames would burn everything, so in the end, everything would return to "ruins".

So he learned this rune in order to make his burning flame reach the end quickly.

The fire burned everything down.

The flames burn everything, and everything returns to ruins, including the heaven and earth, the stars, the small thousand worlds, and the sacred beings in the heavens.

Of course, this was a distant idea in his mind, but now he just wanted to take his fire magic to the next level.

He felt that the burning of flames was a dynamic phenomenon. Some people were not afraid of fire, or could avoid being burned by it, but if they were combined with this "ruin", they would inevitably return to ruins.

It was originally just a rune, but if you want it to appear between heaven and earth and have it act on the human body, it requires the guidance of personal will and the support of magic power.

Magical instruments, magic weapons, and talismans are all applications of runes.

There is also another kind of spell, which is also called incantation or magic spell. It is to recite the meaning of the runes comprehended in the heart between heaven and earth to make it appear.

However, both runes and spells are incomplete presentation methods, so the combination of runes and spells takes shape naturally.

Talismans are a type of magic that is easy to learn but difficult to master.

No matter whether it is a rune or a spell, as long as you have a little method and intention in your mind, it will extend between heaven and earth. However, if you want to explore its meaning in depth, it is like entering the vast starry sky, vast and infinite.

However, now he has two spells he wants to practice.

One is "Chi" (imperial decree), and the other is "Xu" (underground decree).

The "Xu" can be combined very well with his fire burning method, but the "Chi" in the edict is equally useful.

Only at this time did he understand that it was not easy to master a method to a high level. Once one had some understanding in his mind, he wanted to practice diligently and dig deep into the mysteries and wonders contained therein.

This difficulty also includes the difficulty of making a choice, because sometimes getting caught up in the mood of practicing the Dharma will delay your practice. If you gain something, it's fine, but if you gain nothing in the end, then you have delayed your practice and your state of mind.

He finally decided to practice the "imperial" method.

"Red Flame Edict: Burn!"

This method was more than half formed in his mind, but he still couldn't grasp the word "Chi", and he had to practice the method of "Xu" from the beginning.

Finally, he decided to put aside the other spells for the time being. The desires of practitioners are different, but in a way, they are the same.

This method was lingering in his mind but was difficult to master, so he decided to practice an auxiliary method to help him master it.

The method of keeping silent.

This method is to keep oneself silent and silent so that the Dharma in one's heart will not be revealed.

Some people may feel that thoughts are invisible. Every time you think about something, it rises and falls, stretches, and enters and exits the body. How can they be contained?

However, this method of keeping silent is to keep one's thoughts and ideas from leaking out by keeping oneself silent, sealing one's thoughts with one's mind.

It was just right when the Dharma idea had already arisen in his heart, but the idea was not strong enough.

After he made up his mind, he stopped talking and stopped practicing other spells.

……

The cicadas are chirping outside and the summer sun is still scorching hot.

Even at night, people still find the heat unbearable. Many people would move a bamboo bed into the yard to enjoy the cool at night and get rid of the heat and dryness accumulated during the day.

Even those who don't have a yard will put a bamboo bed in front of the door, or take a chair and sit in the open air, feeling the cool breeze in the night.

The children played around the beds and chairs, or took a bath in the wooden tub in the open air.

The puppy chased the children and played with them, while the big dog lay in a corner, as if afraid of being pulled away by the children to play. Its ears drooped, and occasionally shook them to drive away the flies that had landed on them.

He Bingfang, Lu Yang, Tao Xuanzhi, Qi Ruizhi, Quan Guangbo and other disciples from the lower courtyard of Tiandu Mountain are still patrolling in the city.

Among these people, not all of them are Zhao Fuyun's juniors. Some are of the same generation as Zhao Fuyun, and some are even Zhao Fuyun's predecessors.

However, once they enter the foundation-building stage, there is a world of difference between them and the Qi-training Xuan Guang disciples.

They came here because their Xuan Guang was not pure and refined enough, and needed to be tempered by worldly affairs.

They are still tracking down those evil demons. There is not just one evil demon, but some are secretive, while others are hiding and only observing and imitating humans.

These disciples of the lower courtyard of Tiandu Mountain all have different ways of doing things. Some of them will never tolerate demons in the world, and will show no mercy to them once they are discovered.

Some want to determine whether the other party has done evil or not. If so, they will be punished; if not, they will be warned.

Some people think it would be great if there was a prison to lock up these demons.

Of course, some people also noticed that Zhao Fuyun had not spoken for many days. If there was something to be done, he would convey his thoughts through instructions or writing.

Everyone was a cultivator, and although they were a little surprised at first, they soon realized that Zhao Fuyun was practicing a magic spell.
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The conversation between Zhao Fuyun and Xie Anlan had already spread among the aristocratic families, but an internal meeting was held a few days later.

This conference is called Xiaoxuanmen Dharma Assembly, which is considered a tradition among the Guangyuan aristocratic families. It is a Dharma Assembly to resolve conflicts among the aristocratic families in Guangyuan Prefecture.

It is different from the Guangyuan Dharma Assembly held every three or five years, because it is hosted by the Lan family of the Zhennan Palace, the purpose of which is naturally to show their dominant position in Guangyuan.

But this time, everyone knows that the purpose of the Xiaoxuanmen Dharma Assembly is not to resolve the conflicts between the aristocratic families, but for everyone to discuss what the aristocratic families should do.

Faced with Tiandu Mountain, even the Lan family of Zhennan Palace had to take shelter temporarily, let alone every aristocratic family. Therefore, all the aristocratic families knew that they needed to advance and retreat together in order to have a say.

This time, the small Xuanmen Dharma Assembly was held by the Xie family on the East Mountain outside the city.

Dongshan is the ancestral home of the Xie family. There are small rivers and streams in the mountains, and the peaks are hidden in the mist. It is located to the east of Guangyuan Prefecture.

The Xie family is famous for growing medicine, thanks to the abundant water and wood spirits in the East Mountain. They also set up a spirit gathering formation in the mountain, making the water and wood spirits even more intense.

Of course, the Xie family master's skills are a method of building a foundation based on water and wood.

Some people think that the mysterious light is easy to obtain but difficult to be pure, while others say that it is easy to get rid of evil spirits but difficult to create the seeds of talismans.

Often, people have combined evil spirits but have not been able to create talisman seeds, and have only gained some additional attributes in their magic power.

Of course, some people would say that it is easy to form talisman seeds, but it is truly difficult to have two or three kinds of Dharma nature in the talisman seeds.

In the aristocratic families, being able to produce talisman seeds is considered qualified. If a talisman seed can possess two dharma properties, that is already extremely outstanding and can be designated as the heir, and all kinds of resources will be tilted towards it.

And if the talisman seed contains the three kinds of Dharma nature, it will be treasured or kept strictly confidential so that outsiders will not know about it. Even within the family, only a very small number of people will know about it.

Because once such a person is known by people from other families, they will inevitably be secretly envied. If he is assassinated, it will be a huge pain for the family.

Xie Anlan is one of the heirs of the Xie family, but few people know that his talisman seeds contain not just two but three Dharma natures.

　The festival is over

　　
　
(End of this chapter)