Honghuang: Eat a Hunyuan Daluo

Chapter 9 Bai Jing's Way of Proving the Dao

At this time, the three thousand worldly guests of Zixiao Palace looked at Hongjun, with undisguised desire in their eyes.

Hongjun looked at the powerful people standing on the top of the prehistoric world below and said expressionlessly, “There are three paths to becoming a saint.

The first path is the path to becoming a saint through the laws. Since the creation of chaos, there have been three thousand great paths. As long as one cultivates any one of them to perfection, one can achieve the Hunyuan Daluo Jinxian.

At the beginning, the great god Pangu used the law of force to prove his truth. I have also tried to take this path, but it didn’t work in the end. "

When the people in Zixiao Palace heard this, their expressions were different. Even the current saints couldn't get through it? They didn't dare to think that they could get through a road that even saints couldn't get through, let alone compare themselves with the great god Pangu.

What's more, there are people in the ancient times who have tried to master the laws of nature. For example, Laozi, one of the Three Pure Ones, follows the path of alchemy, Minghe follows the path of killing, and Nuwa is studying the path of creation.

For those who practice the laws, their understanding of the laws seems to have not kept up with their own cultivation.

The only special ones are the Twelve Ancestral Witches. They are born with the power of laws, so their understanding of the laws should be faster, right?

While everyone was thinking about it, they heard Hongjun continue to speak: "The second path is the path I created myself, called beheading the three corpses, and I became a saint by this.

This method is to rely on the innate spiritual treasure to cut off one's own good thoughts, evil thoughts, and obsessions, and transform them into a good corpse, an evil corpse, and an obsession corpse. Finally, the three corpses merge into one, and then one can achieve the Dao fruit of Hunyuan Daluo Jinxian. "

When some of the top great men in the ancient times who were sitting cross-legged in front heard this, their eyes became noticeably hot.

The method of becoming a saint through the laws is obviously extremely difficult, even a little too far away for them.

But there is a successful example of becoming a saint by beheading the three corpses, and he is willing to share it selflessly.

What's more, this method of beheading the three corpses only requires an innate spiritual treasure. It doesn't sound too difficult. Who among them doesn't have two innate spiritual treasures in their hands?
The rest of the people also yearn for it and believe that if they work hard, they may be able to find the innate spiritual treasure.

Bai Jing ignored the different expressions on everyone's faces and began to think about how to behead the corpse.

Although this path seems easy to walk and has the precedent of Hongjun, it is actually not necessarily simpler than proving the truth through the laws.

First of all, the total number of innate spiritual treasures in the ancient times is limited. How many quasi-saints can be created by adding them together?

Moreover, Hongjun did not tell everyone about the disadvantages of the method of beheading the three corpses, which is that the three innate spiritual treasures for beheading the corpses need to have the same origin, otherwise it will be very difficult for the three corpses to unite into one, and even if they are finally united, it will be difficult to become a saint.

Originally, there are not many sets of spiritual treasures that meet this condition. They are nothing more than the three treasures of creation, four lotus flowers, seven gourds, the innate five-direction flags, the innate five spirit beads, the three books of heaven, earth and man, 36 magical beads of the Dinghai, etc.

At the beginning of the world, there were many spiritual treasures in the prehistoric land, and most of them fell into the hands of Hongjun. It was not difficult to find three spiritual treasures with the same origin, but how many sets of spiritual treasures are there in the prehistoric land now?

Not to mention that when the treasures were divided later, Hongjun deliberately gave the complete sets of spiritual treasures separately to different powerful people, which made this path almost impossible.

"May I ask, Saint, if there is no innate spiritual treasure, can the innate spiritual roots be used to kill the corpse?" A female cultivator in the middle stage of Daluo behind Bai Jing asked respectfully.

Innate spiritual treasures are rare in this ancient world. This female cultivator has not been able to find an innate spiritual treasure for all these years. However, when she transformed, she was born with an innate lower-grade spiritual root, which is why she asked this question.

Hongjun nodded and said, "Yes, all innate things can be used to chop corpses."

Hearing this, Bai Jing chuckled and thought, "Speaking of innate spiritual roots, no one in the entire prehistoric world has more than me except for Patriarch Hongjun, right? I have all 16 innate spiritual roots on Yingzhou Fairy Island. I gave one to the Wu Clan, so there are still 15!" Seeing that no one asked again, Hongjun continued, "The third way is to become a saint through merit. This method is the simplest of the three ways to become a saint, but it can also be said to be the most difficult. You need to do things that are of great benefit to the prehistoric world, so that the Heavenly Dao will be touched and bestow infinite merit, and you can instantly become a saint."

Bai Jing curled his lips when he heard this. Isn't this third path prepared for the first six people?

Oh! No, there is also a Hou Tu who has transformed into the six realms of reincarnation.

Apart from these seven people, who else in the prehistoric world can take this path?

Fortunately, Bai Jing did not expect to become a saint through this third path. He had his own plans.

As long as he could repair his own origin, and then use the trace of origin left to him by the Chaos Green Lotus to trace back to the origin and evolve his body into a Chaos Spirit Plant, he would have the equivalent of a Chaos Demon God. By then, wouldn't it be a foregone conclusion that he would become a Hunyuan Daluo Jinxian?

Therefore, for Bai Jing, the only difficulty lies in how to complete the repair of the origin.

Standing in front of the Zixiao Palace, with his own desire for the Three Purities' magic weapons, he would probably need three magic weapons related to the Chaos Green Lotus to basically repair his origin.

Even if there are some shortcomings, they can be made up by devouring a large number of spiritual objects in heaven and earth through the "Soul Devouring Art".

Therefore, the current goal should be to find a way to obtain the three spiritual treasures related to the Chaos Green Lotus.

"May I ask the saint, are there any differences among these three paths to becoming a saint? Are there any differences in superiority or inferiority?" Lao Tzu's words interrupted Bai Jing's thoughts.

Bai Jing was also very curious about what answer Hongjun would give. He stopped thinking and looked up at the cushion above.

Hongjun still had that expressionless look on his face, as if nothing could affect him. He said calmly: "Those who prove their truth with strength will obtain the Dao Fruit of Hunyuan Daluo Jinxian, and their combat power will be the strongest.

Those who attain enlightenment by slaying the Three Corpses will obtain the Dao Fruit of the Hunyuan Daluo Golden Immortal, and their combat power will be second only to that of others.

Those who become saints through merit and virtue obtain the fruit of the saintly way, and their fighting power increases again, but the saints entrust the fruit of the way to the way of heaven, which makes them immortal and indestructible, and they coexist with the primordial world. "

"May I ask, Saint, what is the difference between this Hunyuan Daluo Jinxian and a saint?" This time it was not Laozi who asked the question, but Taiyi.

"The Hunyuan Daluo Jinxian is a saint, but a saint is not a Hunyuan Daluo Jinxian."

Taiyi thanked him and sat down again.

Hongjun waited for a few moments and seeing that no one asked any more questions, he continued to preach. Suddenly, lotus flowers fell, purple air came from the east, and endless strange visions emerged. Everyone was fascinated by what he said.

Bai Jing also quickly entered into enlightenment, but the path that Bai Jing realized was the Great Way of Devouring. Now that his physical body had reached the late Daluo stage, he was only one step away from the peak of Daluo, and he could also begin to master the laws.

Taking advantage of Hongjun's preaching, Bai Jing can comprehend the great way of devouring and make the power of "Soul Devouring Art" even more powerful, which is the most beneficial development path for Bai Jing.

After who knows how many years had passed, the preaching in Zixiao Palace stopped and all the powerful people woke up one after another, feeling lost.

Hongjun looked at everyone and said, "This sermon is over. After a meeting, Empress Yuan will start to lecture on the Way of the Sage in Zixiao Palace. This will also be the last sermon."

(End of this chapter)