The First Sword of the Universe

Chapter 483 Another Mysterious Technique

The Moon Gate.

Wu Yazi, sitting in the sedan chair, looked at the courtyard where the white mist had dissipated and at the figure that appeared in the center, and his expression became serious.

Sensing the primordial energy of heaven and earth, and the spirituality within that energy, is a very personal matter.

Each top expert can only sense it themselves, and cannot sense how the primordial energy of heaven and earth flows and surges when someone breaks through to the Heavenly Realm, or what kind of impact it will have on that person.

All top masters manifest the primordial energy of heaven and earth through their internal strength; there are no exceptions.

Therefore, Wu Yazi did not know whether Master Xu had broken through to the Heaven Realm or achieved the unity of heaven and man.

He could only judge the truth by observing Master Xu's subsequent physical reactions.

Without a breakthrough, Master Xu will naturally be safe and sound.

If it breaks through.
The most dangerous process is the subsequent influx of primordial energy from heaven and earth.

Those who cultivate the Northern Darkness Divine Art are especially vulnerable, as they face far greater danger than those who practice other martial arts.

All of this is because the internal energy of those who cultivate the Northern Darkness Divine Art is far more complex and varied than that of others.

As the saying goes, the Northern Darkness Divine Skill brought them both success and failure.

The Beiming Divine Skill allows one to absorb the internal energy accumulated by others through years of arduous cultivation and transform it into one's own power without effort. Such a skill, which allows one to accumulate a huge amount of power so quickly and easily, has its advantages and disadvantages.

Its drawback is that the more internal energy one absorbs, the more mixed one's internal energy becomes, because it contains too many spiritual imprints left over from the internal energy of others.

When these chaotic mental imprints accumulate to a certain extent, they will inevitably have a significant impact on the mind of those who practice the Northern Darkness Divine Art.

If one cannot break through to the supreme realm of harmony between man and nature in time, the final outcome for the practitioner will be either mental derangement or loss of control over their vital energy, ultimately leading to demonic possession and death from physical explosion.

Therefore, the leaders of the Xiaoyao Sect were very cautious when passing on the Beiming Divine Skill, and they had extremely strict requirements for the martial arts talent and mental wisdom of the practitioners.

The more accomplished a genius is in various fields such as music, chess, calligraphy, and painting, the more suitable they are for cultivating the Northern Darkness Divine Art, and the easier it is for them to break through the final barrier and become a supreme master who achieves oneness with heaven and man.

Wu Yazi's two disciples, Su Xinghe and Ding Chunqiu, were both exceptionally talented.

However, after years of teaching, he discovered that Su Xinghe was somewhat lacking in skill due to his obsession with miscellaneous arts such as music, chess, calligraphy, and painting; while Ding Chunqiu was somewhat lacking in temperament due to his focus on martial arts training.

The two were just a little bit different, that little bit that made him hesitate and unable to make up his mind about who to pass on the Northern Darkness Divine Skill to.

As a result, Ding Chunqiu couldn't wait any longer, betrayed his sect, and launched a sneak attack, knocking Wuyazi off a cliff.

As Su Xinghe grew older, he devoted more and more effort to various miscellaneous studies.

Although he later created his own technique of creating clones and shadows, Wu Yazi thought it was a mixed and unrefined method, which further deviated from the cultivation path of the Northern Darkness Divine Art.

Left with no other choice, he placed his last hope on the younger generation of martial arts practitioners, hoping to find a disciple with exceptional talent and transfer all his internal energy to that disciple.

Firstly, it spares the disciple from the trouble of excessively chaotic internal energy; secondly, it allows the disciple to quickly accumulate a large amount of internal energy in a very short time, thus enabling him to attempt to break through to the Heavenly Realm ahead of time.

Furthermore, during the breakthrough process, because only the spiritual imprint of Wu Yazi's lineage remained, the direct disciple was better able to cope with the process of the heaven and earth's primordial energy flowing back into his body. However, with the arrival of Xu Xingchen, the course of events changed.

At this moment.

Wu Yazi stood outside the moon gate, watching the figure sitting cross-legged in the courtyard, observing carefully and waiting patiently.

In the previous mist of the Northern Sea, Xu Xingchen removed all spiritual imprints that did not belong to him, thus ensuring the purity and integrity of his internal energy.

However, his body, meridians, acupoints, and dantian had already been thoroughly sculpted by the immense power, becoming extremely spacious and expansive.

As Xu Xingchen began to draw the white mist back into his body and transform it back into internal energy, according to the siphon effect, the primordial energy of heaven and earth would flow back into his body to replenish the missing power in his meridians, acupoints, and dantian.

This is an extremely subtle process of equivalent exchange.
It allows those who cultivate the Beiming Divine Art to maintain their power without diminishing while removing impurities from their internal energy and the spiritual imprints of others.

Furthermore, the more spiritual imprints of others are carried within the elimination of their internal energy, the more spiritual energy from heaven and earth will compensate for it.

The more spirituality a person possesses within their inner strength, the greater their control, transformation, and power in terms of magical techniques will be.

It can be said that when a person who cultivates the Northern Darkness Divine Art passes the final test and becomes a top master in the Heavenly Realm, the benefits they reap are extremely enormous.

Wu Yazi didn't know exactly how many people's internal energy Xu Xingchen had absorbed, but based on his own cultivation experience, he could draw enough internal energy from anywhere from a dozen to forty or fifty people to fill his dantian.

If there is too much, the cultivator will be less able to control their internal energy, and there is a risk of going into qi deviation.

During the process of internal energy influx after a breakthrough and advancement, because his power came from a shortcut, his mental strength had not been tempered and refined, making it difficult for him to control the sudden surge of internal energy.

One careless move can easily lead to qi deviation, damage to the meridians, collapse of acupoints, and even death by explosion.

however.

Wu Yazi was unaware that Xu Xingchen's internal energy was originally extremely pure, and that he primarily cultivated his own Yin-Yang Qi Gong, not the Beiming Divine Art.

It was just that I had accidentally retrieved more than nine hundred Yuan Magnetic Rings that carried the spiritual imprints of others.

Such a massive and chaotic mental imprint immediately made Xu Xingchen feel that his internal energy was somewhat out of control.

Fortunately, he reacted very quickly and immediately thought of using the Northern Darkness Divine Art to dissolve the more than nine hundred spiritual imprints.

As he expected, things turned out differently.

All nine hundred-plus subtle spiritual imprints vanished, his inner strength returned to its pure state, and he once again entered the realm of oneness with heaven and man.

The subsequent backflow of internal energy, though somewhat unexpected, did not leave Xu Xingchen feeling that his powerful mind, honed through numerous experiences of achieving oneness with heaven and man, would be unable to cope with this sudden turn of events.
Return internal energy to the circulation path of Yin-Yang Qigong.

The internal energy surged powerfully through the wide meridians, circulating once before returning to the dantian.

However, as his internal energy continued to recover and grow, the spirituality within it also increased rapidly at an astonishing rate.
Thus, another extraordinary talisman quietly formed within his body.

(End of this chapter)