Foolish Brother Odin

Chapter 454 The Falling Dominoes
Next is the issue of permissions.

Poseidon is the sea god of the Greek world, not the sea god of a subordinate world. Even if Zeus forcibly stripped the slave gods of the subordinate world of their authority, whether divine power ultimately transferred still depended on the will of the subordinate world. Forcing the will of a subordinate world to submit was not so easy.

There are so many problems here!

Poseidon's mere thought of him gives me a headache.

The most troublesome opponent is Thor on the other side.

This powerful Aesir god is truly troublesome.

With water being constantly stolen from Poseidon's homeland, Poseidon frantically racked his brains, starting to think about how to make a quick and safe exit.

On the other side, Athena faces off against Gilgamesh.

When she encountered this target god, Athena was secretly delighted. If she could eliminate this offspring that Tang Si valued, she could indeed reverse the slightly unfavorable situation of the Olympian pantheon.

Athena quickly realized something was wrong.

The opponent's [God's Treasure] just keeps coming.

The divine artifacts that shot out from the spatial rift behind him were not some cheap, shoddy mortal treasures. Each artifact, even its projection, contained historical anecdotes unknown to Athena.

Don't underestimate the power of historical allusions.

A divine object with a story or legend signifies that it is not merely a creation, but is profoundly intertwined with the destiny of the world. This implies that it is a divine object possessing divinity, even its own will, and cannot be easily interfered with or destroyed by divine thought.

With Gilgamesh's artifacts being launched so quickly, Athena had no chance to dodge and had to take the hit head-on with her Aegis shield.

The problem is that this thing can project in all directions—up, down, left, right, front, and back—without any blind spots.

Each projection of this divine artifact possesses the power of a full-force attack from a true god. If Athena doesn't block with her shield and takes the hit head-on, she certainly won't die, but injury is inevitable.

This means that every counterattack she launches must be precisely calculated.

"Don't you dare to fight me fair and square?" Athena provoked.

In the distance, Gilgamesh spread his hands, revealing a mocking smile: "I prefer being an archer to brute swordsmanship."

Is he really just a marksman?

Athena couldn't help but become suspicious again, because she caught a glimpse of the sword cocoon on the other god's hand.

Is this a deliberate act of pretense? Or is it a genuine dislike of melee combat, rather than a lack of skill in it?

Faced with Gilgamesh's mentally taxing tactics, Athena was at a loss.

As the main attacker on whom Zeus placed high hopes, she wished she could kick Gilgamesh, this 'villain,' to death. What she feared most was that the leg she kicked at the villain at night would be put down in the morning.

This is not unprecedented!
Of the three goddesses who once reigned supreme, only two remain today. Athena must be wary.

This is awkward!
Actually, Athena had calculated things well. She wasn't incapable of attacking, but rather lacked confidence in her ability to do so. At least she had the resources to spare.

In other battlefields, the Olympian gods were the ones being suppressed.

Hades versus Hela: Despite the hellish, blood-soaked battle that erupted between them, neither could gain the upper hand in the short term, especially in a spatial passage where the maximum amount of divine power that could be channeled was locked.

The god of sleep, Schnauzer, was clearly weaker than Ereshkigal, but thanks to his abundant divine power, he wouldn't lose for at least a short time.

Once they truly faced off, Hades realized where he had gone wrong. First of all, Ereshkigal was the legitimate ruler of the underworld from a great world. It was only because the Sumerian world was annexed by the Ginnunga that she, as a loser, was forced to come to Helheim, the underworld, to serve as a servant of Hela.

One is a deity who condescends to serve a god, and the other is a legitimate god.

When divine power is more abundant, the original main god will definitely perform better.

If left unchecked and a protracted war ensues, Schnaps will eventually be killed by Ereshkigal.

If Schnepps is only a matter of time, then the scene with the three inquisitors is going to be a bloodbath.

"Wow--"

Five minutes into the battle, Aiacos, one of the three judges, was forced back by Scáthach's [Spear of the Piercing Death Thorns]. Then, Scáthach withstood a divine spell from Minos and rushed over to kill Radamanthys with a single spear thrust.

It seemed outrageous, and when Hades spotted the Gungnir in Scáthach's hand, Hades wanted to curse.

You're some kind of underworld god, wielding a top-tier god-king level spatial attribute divine spear?
If selling one's body could get one such divine spear, Hades was absolutely certain that his two shameless brothers—Zeus and Poseidon—wouldn't mind selling their buttocks!
At this moment, Hades finally realized that Thanatos's death was not unjust!
The collapse of the three judges was bound to have a chain reaction.

After Scáthach turned and pinned Minos to the spatial plane with a single shot, then killed him with Gungnir, Aiacos finally lost all will to fight and turned to run away.

Not only did he try to run, but he failed miserably and was humiliatingly stabbed through the heart from behind by Scáthach's Spatial Spear from a distance.

Having dealt with the three judges in one fell swoop, Scáthach, in a very unsportsmanlike manner, picked up her spear and went to find the god of sleep, Schnauzer.

Shnapus snapped, "You unruly bastards! Do you share everything?"

What he really wanted to say was: I can't even beat one of you, and you two still have the nerve to come at me together? Do you think my little bit of merit is enough for the two of you to share?

Upon hearing this, Scáthach tilted her head with her indifferent yet refined expression, and abruptly said in unison with Ereshkigal, "It really is!"

The two female Death Knights have been tormented by Towns many times together, so they're practically sisters and have nothing to hide from each other.

Such outrageous and unsportsmanlike gang-up forced Shyvanas to expand his dream space and forcefully repel the two death goddesses opposite him.

Fortunately, the Dream Space possesses powerful mental attack attributes, and a direct assault might not necessarily yield good results. Moreover, the power of the Dream God interfered with Scáthach's mental lock, which allowed Schnaps to escape unscathed.

The defeat of the gods also affected the main battlefield where Hades was located.

If the Aesir were to have three male Death Gods, Hades, no matter how good-tempered, would still start yelling.

Three female Grim Reapers... well, he really couldn't bring himself to say it.

He was also forced to retreat.

The three female Grim Reapers, seemingly emboldened, chose to give chase.

Ordinary deities might be hesitant to fight on foreign soil, but the Underworld faction is different.

Underworld guards, demon generals, and ghost soldiers are just cannon fodder by nature!

Not to mention that Hella has both quantity and quality.

"Kill—" Hela commanded, and millions of undead transformed into a torrent of death, crossing spatial channels and surging into the Greek world.

Hades had initially intended to try and stop them, but upon seeing Hela's enormous World Serpent Jormungandr and Cerberus Garm, his lips twitched, and he ultimately didn't dare to try and stop them.

(End of this chapter)