Foolish Brother Odin

Chapter 269 [You, don’t come over here! ]

The revelry in the Palace of Pleasures lasted seven days and seven nights, as did the great celebrations in the underworld.

During this wanton celebration, there was even an incident where Thor took the lead in swimming in a pool of mead.

Afterwards, Towns warned Thor.

The most worrying thing in everything is that the upper class will set an example for the lower class. When the extravagant trend spreads from top to bottom, the corruption of the whole world will be unstoppable.

Ignoring the waste during the celebration, as time passed, everyone from gods to mortals were slightly surprised to find that their own God King had returned to that calm and self-disciplined state.

Not being arrogant or impatient, this kind of character is even more rare for a God King who has conquered other worlds time and again and possesses supreme power.

This made wise gods such as Enki and Arthur extremely impressed.

After the Slavic gods joined the Aesir, Downs carried out a reform that was not small or insignificant.

He found that as the Aesir expanded, the signs of the various minor tribes forming groups became more and more obvious. The old Vanir, the goddess Yangbo, and the giants, who were of similar size, naturally formed groups and became the Titans in the eyes of the new gods. Those with a body size similar to that of mortals were more clearly divided into three factions: Sumerian Akkadian, Celtic, and Slavic.

But in terms of numbers, the number of new gods with mortal body size has surpassed that of the giants.

If not handled properly, it will lead to a situation similar to oppression and resistance.

This is what Towns is trying to avoid.

So, Tangs promulgated the "Sacrificial Law"!
The specific content is that all earthly sacrifices must be divided according to their functions. Correspondingly, the layout of the temple is also divided according to its functions.

In the past, the number of gods in the Aesir was small, only about 20 or 30 gods, and a temple could still accommodate them. Now that there are nearly 200 gods, it is impossible for every mortal town to have the financial resources and materials to build a full set of temples and statues.

Therefore, Tang Si called for the rectification of mortal sacrificial activities, starting with classification.

The first deity to be worshipped in any temple is him, the God-King, followed by the gods of that category and their subordinate gods.

For example, if farmers want a good harvest, the order of worship is to the god-king Tangs, then the god of fertility Frey and the god of irrigation Enki, and then to some subordinate god.

After completing the whole process, farmers only need to worship two or three gods to meet their needs.

Correspondingly, the gods' need to harvest divine power will also be fulfilled through corresponding temples.

In this process, the harvest of divine power is involved, which is equivalent to tying Frey, a giant god, and Enki, a mortal god, together.

It is quite reasonable to share the benefits of divine power within the scope of the priesthood.

At the same time, it also blurred the gap that should have existed between the Vanir gods and the Sumerian gods in the old times.

Towns used this method of breaking up and reorganizing to break up and reorganize a large number of new and old gods.

That’s right, the origin of gods cannot be changed, but the interests of the gods’ world will allow the new and old gods to be reintegrated.

And the most important thing is that the cake has become bigger.

Every time a new god comes to Jinlunga, even if he cannot take up the same priesthood and is forced to take up a third-rate priesthood, the divine power he obtains is several times that of the past.

Not to mention, there are three other worlds including Maya waiting to be devoured. This piece of cake called the upper limit of divine power is expanding visibly to the naked eye.

No matter whether it was the old gods or the new gods, no god had any reason to refuse. Not to mention, Downs' refusal to allow Maya and other three pantheons to join directly created a huge gap.

Devouring the four worlds is destined to be a long process.

The first world to be swallowed was definitely the smallest Akkad world, which took the Jinlunga world about three months. Because the unfortunate Akkad world was hit by a small sun, Downs finally decided to split the Akkad world, and all the "cooked" soil was transferred to the expanded Jinlunga world barrier to fill the broken rock protective layer that was knocked off a while ago. The remaining land is only about one-third of the original, which is normal.

The remaining Akkadian gods knew that they were still treated well. Not only were they treated the same as the Sumerian gods of the same origin, but they were also treated the same as the merged continents.

Considering that there were still three giant continents to be annexed, Downs let the Sumerian continent rise to the middle layer of Jinlunga, so that it bordered the southern part of Midgard continent.

At this point, the middle world has formed a structure with the three major islands of the Celtic world (the British Isles) in the north, Jotunheim, the world of frozen giants in the east, Sumer in the south, and Vanaheim, the ocean world in the west.

In addition to retaining the fire world Muspelheim, the fog world Niflheim, and the underworld Helheim, the lower level also reserves a large space for the three major worlds.

This is bound to be a rather long process.

First, Tangs communicated with the world's will, encouraging it to greatly expand the sky and expand the space of the entire world.

You know, the bigger the world is, the larger the area of the world barrier is, and relatively speaking, the greater the consumption of the world to offset chaos is. If the Jinlunga world didn't know clearly that there were three more big meals waiting, it would definitely not expand.

In this process of swallowing the world, the situation for the world being forcibly swallowed is actually no less than the end of the world.

[You, don’t come over here!] The Inca World said so.

Unfortunately, Towns's reply to it was: [You scream! You scream as much as you want! No one will come to save you no matter how much you scream! ]

The scene of forcibly devouring the hostile world is like a doomsday disaster movie.

Since all the gods of the Inca world had been killed and most of the mortals had been relocated, the remaining guys hiding in the mountains and forests still chose not to come out after three months of persuasion, so Downs had no choice but to ignore them.

The first to suffer was the Inca World Barrier.

The sight of the world barrier being forcibly penetrated and merged, from a third-person perspective, is a bit like playing Storm Inhalation on a piece of jelly.

Without the sky, there was naturally no sun, and the entire Inca world was shrouded in thick darkness.

The next element to be extracted was the water element. The loss of a huge amount of seawater caused everything on the ocean, from ships to islands, to be swallowed up by the huge waves caused by the strong wind and the high-speed flow of seawater. After the tide receded, the strong wind blew on the rocks on the shore, making waves of strange whistling sounds.

In general, the sea water was decreasing rapidly. In some places, the surging waves formed a huge whirlpool, swallowing up all the hopes of mortals in the darkness.

The Inca world struggled hard, but it was already impossible for it to break free from the thousands of huge roots of the World Tree.

These roots were deeply embedded in the Inca world, and unless they were all severed, the Inca world would never be free again.

The Inca sky, in the opposite direction of the Jinlunga invasion, had long been covered by endless thick clouds, and the dark clouds seemed to hide the endless resentment and anger of the Inca world. Lightning pierced the dark night sky, and thunder roared, like a cry from hell.

In this way, it protests against being swallowed.

Too late.

(End of this chapter)