The Song Dynasty was the king for thirteen years before he knew that he was Tianlong.

Chapter 223 Twelve-story Building
The practice room of the palace was not far from the study. As soon as Zhao Ti arrived in front of it, he saw Tong Guan jogging towards him.

"Your Highness, do you want to learn martial arts? I will protect you outside." Tong Guan saluted.

"I don't know how long it will take to practice. You and Su Da and the others can take turns to guard." Zhao Ti said casually and walked into the room.

The interior of the practice room is very large and is divided into two rooms. The first room is a large one. It is not big enough for running horses or riding cars, but it is wide enough. There is also a small room inside where you can rest when you are tired.

It was here that Zhao Ti first practiced the Huan Yin Sutra, and all the scriptures from the Heavenly Palace Treasures taken from Gao Taotao were also stored here.

He put his hands behind his back and walked towards the small room inside. There were two rows of bookshelves against the wall. On one row of bookshelves were placed the 4,565 volumes of the Heavenly Palace Treasures.

At this time in the Song Dynasty, there were two Taoist canons. The first was "Baowen Tonglu" and the second was "Tiangong Baozang", both of which were compiled during the reign of Emperor Zhenzong.

As for the Wanshou Daozang, also known as the Taoist Scriptures, its compilation had not yet begun. It was not until more than ten years later that Huang Shang, under the order of Zhao Ji, spent eight years collecting and compiling it.

Among them, "Treasures of Heavenly Palace" is a supplement to "Baowen Tonglu", covering Baowen Tonglu, which contains many rare scriptures obtained from all over the world when the Song Dynasty was founded. The two are one series, with complete internal and external elixirs, without favoritism.

The Wanshou Daozang is slightly different, because Zhao Ji believed in the Shenxiao Dao and called himself the Taoist Emperor, so most of the scriptures in it are methods of inner alchemy practice. The Shenxiao Dao focuses on inner alchemy, supplemented by talismans and spells, and belongs to the new talisman school.

Zhao Ti glanced over the books and looked at another shelf. There were only two things on this shelf, two brocade boxes. One of them contained the Yinhan Pearl obtained from the Wuyou Cave in Guifan Tower, and the other box contained the Phoenix Eye Zhuchen Pearl obtained in the Kingdom of Qiuci.

He opened the boxes and looked at them one by one, then turned back to look at the treasures in Heaven. Although he had a photographic memory, he had many things to do after all, and the Taoist scriptures had too many volumes, so he had not even finished reading one tenth of them.

After standing in front of the shelf and flipping through a few volumes, he walked to the end and picked up the third volume of the last volume.

The first part of this volume is Tian Yi Sheng Shui Can Tong Qi, and the second part is Huan Yin Jing.

The name of the Illusion Yin Sutra here is "Yinzhi Chapter", which records the water method of the Taoist immortal Tian Yisheng.

Tian Yi Sheng Shui Can Tong Qi was written by Fan Changsheng of the Cheng Han Dynasty. Fan Changsheng was one of the Eight Immortals of Shu. The so-called Eight Immortals of Shu refers to the eight people who finally attained enlightenment in Shu. Among them, Rong Chenggong, Li Er, Dong Zhongshu, Zhang Daoling, etc., were all very famous.

According to the words in the book, this Huan Yin Sutra technique seems to have been created by the immortal Fan Changsheng, but it only has six levels. However, six levels also conform to the extreme yin numbers of six yin and nine yang.

However, Zhao Ti had always been wondering about the origin of the Phantom Yin Finger. Although he had memorized all the scriptures, he still read them word by word at this moment.

After reading the Huan Yin Sutra, I read Tian Yi Sheng Shui Can Tong Qi again. Tian Yi Sheng Shui, the earth is the six, Qian Kun is the tripod, Yin and Yang are the dikes, water and fire are the machine, the five elements are the auxiliary, and Xuan Jing is the machine...

When I was practicing the Huan Yin Sutra, I compared it with this "San Tong Qi" and referred to the "He Tu Yi Jing" before I could fully comprehend the scripture.

Watching this moment, my heart couldn't help but move. I felt vaguely that something seemed to be wrong, and it was as if I hadn't wanted enough. This feeling had never appeared before, but it arose from my heart at this moment.

Zhao Ti put the book down, turned around and went to the large room outside, sat down on the couch there, and began to practice.

Phantom Yin Qi is his main internal skill. All other internal forces combined are not as much as Phantom Yin Qi. At this time, the aura permeates the body, and when looking inside, the meridians are looming, forming the shape of an ancient mirage beast.

The head of this mirage beast formed by the flickering meridians is located in the middle dantian, and its claws and tail are at the bottom of the lower dantian.

The middle dantian is also called the Jiang Palace, and the lower dantian is also called the Kun Palace. As Zhao Ti kept breathing in and out to circulate his true energy, his meridians swelled and became stronger, and the shape of the mirage beast actually grew taller little by little.

The meridians flickered, gradually spreading upward from the lower dantian to the middle dantian. The upper part of the middle dantian is not the upper dantian. The upper dantian refers to the area near the Yintang point between the eyebrows, also known as the Purple Palace, Jade Capital, Niwan Palace, and Yuanshen Palace.

The "Three-One-Nine Palace Method" in Volume 50 of the "Treasure of the Heavenly Palace" says: One inch into the space between the eyebrows is the Mingtang Palace, two inches into the space is the bridal chamber, and three inches into the space is the Dantian. This is the Trinity.

The Nine Palaces refers to the nine palaces in Niwan Palace, which in addition to Sanyi, there are Liuzhu Palace, Jade Emperor Palace, Taihuang Palace, Xuandan Palace, Jizhen Palace, and Tianting Palace.

As for the secret teachings of each school, in order to prevent outsiders from knowing the true meaning of the scriptures, the upper dantian is also hidden by various names such as Kunlun Peak, Cuiwei Palace, Yuanjue Sea, Zhongyi Palace, Dharani Gate, the Jade Chamber of Brain Blood, the Jade Treasure of Soul Essence, Qingxu Palace, and the Highest Peak.

Zhao Ti looked inward at this time and felt his meridians moving from his dantian upwards, and above him was the Twelve-Story Tower.

The Twelve-Story Tower refers to the area where qi circulates in the throat chakra. There are twelve rings here, called the Twelve-Story Tower. The ninth floor, which is opposite to the throat, is also called the Gate of Life and Death.

At this moment, Zhao Ti only felt his true energy surging upwards and rushing madly towards the twelfth floor. His expression could not help but become solemn.

You should know that in the past, the Qi circulated around the Ren and Du meridians, and went around the meridians in the front and back of the body, and did not go upwards from the central Dantian and Jianggong in the body.

All the martial arts he knew, including the Beiming Divine Art, would not work like this. The Beiming Divine Art was centered on the Tanzhong point in the middle dantian, and spread out to the acupuncture points in all directions, but it would not go up to open up the twelve floors.

If the Bei Ming Divine Art has a method to pass through the Twelve Floors, then the Qi can flow through the throat. There is no need to touch other people's bodies. As long as you open your mouth and suck hard towards the other person, you can suck the other person's internal energy out of the acupuncture points.

And now, the Phantom Yin Qi seemed to be rushing upwards uncontrollably, which was also not recorded in the Phantom Yin Sutra.

Zhao Ti was very cautious. Although he couldn't completely control his true energy, he tried his best not to let it overflow elsewhere.

The mirage beast in the body was growing bigger and bigger, and the forked horns on its head had already shone into the first level of the twelve-story building.

There are two kinds of ancient mirage beasts in the legend. One is the mirage dragon, which is a kind of dragon that is stronger and more mysterious than the emperor dragon.

The mirage dragon is inexplicably powerful, aloof and self-admiring. It rarely shows its true face, but prefers to exist in the form of birds, shellfish, or even dragon balls.

Its real body is huge, like a dragon's body, and like a unicorn's legs and feet. It always remains still, and its whole body keeps swaying and circling, forming a dazzling ball of flashes and all kinds of intricate, dreamlike scenes.

The mirage dragon can transform into various things infinitely, making it difficult to distinguish the real from the fake. According to legend, it can not only create scenery, but also city populations, and even a piece of heaven and earth, which is difficult for even gods and Buddhas to detect.

Another kind of mirage beast is a giant clam, which has a huge body and is a shellfish that has become a spirit. It inhales and exhales breath and circling up. In the misty mirage, towers and palaces will gradually appear.

There is also a legend that the giant clam is actually the mirage dragon that does not want its true form to appear in the world, so it transforms into another body. It looks like the giant clam is evolving all things, but in fact the giant clam is also fake, and the real one is the mirage dragon that is hidden somewhere in the void.

The mirage dragon has a body like a dragon, legs and feet like a unicorn, two horns on its head, and its body is covered with scales. The scales below half of its body are all reversed, and it exhales air from its mouth, creating all kinds of illusions.

The most terrifying thing is that this illusion is different for different people. It may look like the same illusion, but it will be completely different in the eyes of different people. It is said that the mirage dragon can turn its breath into towers, change into thousands of different forms, and its fragrance can be smelled from a hundred miles away.

The shape of the mirage beast in Zhao Ti's body is the mirage dragon. When the mirage dragon shape formed by the flickering meridians touched the first floor of the twelve-story building, he suddenly felt that there seemed to be changes in front of him, and many strange sounds came to his ears, as if the scene in the room had changed.

He couldn't help but slowly open his eyes and look around. The illusions that occurred while practicing the Illusion Yin Sutra really appeared.

(End of this chapter)