The Heaven-shattering: I and Wu Shi compete for the throne

Chapter 430 God's Transformation
Then, thinking of the deity Jiemie of the Great Millstone of Annihilation and the deity Yufeng of the Immortal Ascension Cauldron, an idea surged in Li Daoming's mind:
Could he find a way to free Jiemie from the Great Mill of Extinction and allow him to become a true living being?

If possible, he could also repay the kindness that Jie Mie had shown him.

He can even forge some supreme imperial weapons and even immortal artifacts, transforming their deities into living beings.

If an imperial weapon or a deity takes human form, it shouldn't be difficult to cultivate to an alternative path of enlightenment. Similarly, if an immortal artifact or a deity takes human form, it shouldn't be difficult to cultivate into a powerhouse at the level of a Heavenly Emperor.

As for imperial weapons and immortal artifacts, their power will be greatly diminished after losing their deities. But that's alright. If they are placed in a treasure land and nurtured for thousands or tens of thousands of years, the deities should be able to be nurtured back to life.

Moreover, for him, an alternative path to enlightenment is definitely more useful than an ultimate imperial weapon.

Alternative paths to enlightenment can help him deduce and perfect the Three Thousand Laws, but Supreme Emperor Weapons cannot. Moreover, he can forge Supreme Emperor Weapons with just a little time. Without sufficient aptitude and comprehension, he cannot cultivate people into alternative paths to enlightenment.

With an idea in mind, Li Daoming continued his travels through the ancient Big Dipper constellation, heading towards the Southern Ridge, Central Continent, and Northern Plains of the Eastern Wilderness. He also mentally deduced the possibilities.

It took Li Daoming more than ten days and several quasi-emperor weapons to deduce and perfect the method of making the gods take human form.

Actually, making a deity take human form is both difficult and easy.

A deity is essentially a living being, because He has His own will.

However, because they are born from a vessel and nurtured by the intertwining of the vessel's principles and laws, they are inherently constrained by their own bodies and cannot give birth to true spirits, let alone primordial spirits and physical bodies.

To enable deities to take human form, the first step is to sever the connection between the deities and their original forms, freeing them from the constraints of their original forms.

Once freed from constraints and possessing one's own will, one can find a way to condense a true spirit and give birth to a physical body and primordial spirit.

But this is not easy!
It is easier for a deity to condense a true spirit and give birth to a physical body and primordial spirit than to resurrect the Taiyin Emperor or the Taiyang Emperor, because a deity's consciousness does not dissipate as quickly as that of the Taiyin Emperor and the Taiyang Emperor.

However, the methods are largely the same. One can use the power of faith to shape the primordial spirit into a physical body, or evolve a sacred stone embryo, using heaven and earth to nurture a physical body and primordial spirit. One can also evolve some special places of creation to receive long-term gestation, which may also nurture a physical body and primordial spirit...

And this is not the end!
The gods condensed their true spirits and gave birth to physical bodies and primordial spirits, but they could not change the fact that their principles and reasoning originated from their original forms.

Even though the connection was severed, freeing them from the constraints of their original bodies and giving birth to physical bodies and primordial spirits, their original bodies still had a certain influence on them.

Through the connection between Tao and reason, severed connections are not impossible to restore.

To completely free them from the constraints of their original forms, after they have nurtured their physical bodies and primordial spirits and reached their peak, the "Severing the Dao and Returning to the Origin" technique must be applied to them. This technique will sever their cultivation, laws, and Dao attainments, leaving only their pure origin and soul, allowing them to be reborn.

Only then can one be considered to have perfectly broken free from the constraints of their original form, and only then can one be considered to have truly succeeded in transforming.

As for performing the "Severing the Dao and Returning to Origin" technique on them before they have developed a physical body and primordial spirit, that is absolutely unacceptable.

Before they develop a physical body and primordial spirit, their will relies on the Dao and reason woven from their physical body. Once they sever the Dao and reason, their will will dissipate.

Li Daoming was not so happy that he had perfected the method of deities taking human form.

Although he could use this to free the divine being from the constraints of its original form, allowing it to take human form and become a true being, his idea of ​​transforming the imperial weapon into human form and cultivating more alternative enlightened beings was simply impossible. The cost was too high, and the time required was too long.

To nurture a primordial spirit for an imperial weapon or deity using the power of faith would require an immense amount of faith. As for reversing the transformation into a holy spirit, let alone requiring tens or hundreds of thousands of years, even a holy spirit at the Great Perfection stage is already at the ninth level of the Quasi-Emperor realm, capable of challenging the Supreme Being. Why would it need to sacrifice an imperial weapon or deity? ...

Therefore, it is simply not feasible to transform the imperial weapons and deities into human form in order to cultivate more alternative paths to enlightenment.

For a fleeting moment, Li Daoming felt a slight pang of regret, but he quickly dismissed it.

The Wuji Holy Court already has quite a few unconventional Dao-attaining experts, and with the Divine Word Secret and the Dao-Severing Return to Origin, it can definitely cultivate even more unconventional Dao-attaining experts.

Although their numbers are limited, they do not require a large investment of resources or time.

Although he had already perfected the method to make the deity take human form, Li Daoming did not immediately take action to sever the connection between the deity Jiemie and his original body, thus helping him to take human form.

Because the Great Millstone of Annihilation is not on him, and he has two other candidates to ask if they want to take human form. These two candidates are the deities of the Chaotic Ancient Battle Axe and the Devouring Heaven Demon Jar.

They have protected him for many years and are worthy of his intervention. If they also wish to take human form, he will sever their connection with his original body and help them take human form.

However, like the World Annihilation Millstone, the Devouring Demon Jar and the Chaotic Ancient Slashing Axe were not on him.

The Devouring Demon Jar and the World Annihilation Mill are in the Boundless Starfield. As for the Chaotic Ancient Battle Axe, after he proved himself to be an Emperor, he also fulfilled his promise and returned the Chaotic Ancient Battle Axe.

Not only that, he also returned double the items he had taken from the treasure vault of the Chaotic Ancient Emperor, and left behind some inheritances, perfecting the Emperor Formation of Ancient Emperor Mountain. He also left his Heavenly Emperor Mark, making the Emperor Formation imbued with spiritual energy, so that even an Emperor could not break the Emperor Formation in a short time.

At this moment, Li Daoming took a step forward and instantly entered the Ancient Emperor Mountain.

Looking at the somewhat desolate Ancient Emperor Mountain and the self-imposed slumbering cranes, Li Daoming was slightly moved by his past experiences.

Although he had the protection of the Li family patriarch with an ultimate imperial weapon before he found the Ancient Emperor Mountain, it is undeniable that the inheritance of the Chaotic Ancient Emperor gave him great confidence and allowed his family to avoid a disaster.

If he hadn't inherited the legacy of the Chaotic Ancient Emperor and obtained the Chaotic Ancient Battle Axe, he might have brought the Devouring Heaven Demon Jar with him, or even had the Li family patriarch accompany him on the early Starry Sky Ancient Road.

If that's the case, when he returns from the ancient starry road, he might face the tragedy of his family being destroyed and his loved ones dying.

Moreover, the legacy of the Chaotic Ancient Emperor and the treasures he left behind also provided him with great assistance.

After reflecting for a while, Li Daoming first went to the place where the Chaotic Ancient Battle Axe was sleeping, awakened the deity, and asked it if it wanted to take human form.

Without much hesitation, the Chaotic Ancient Battle Axe God made its choice to take human form.

Seeing that the Chaotic Ancient Battle Axe deity had made its choice, Li Daoming did not hesitate. He used magic to sever the connection between the deity and the Chaotic Ancient Battle Axe, took the deity out of the Chaotic Ancient Battle Axe, and temporarily stored it in the Yin-Yang Taiji Diagram, preparing to later transform it into a Holy Spirit along with Jiemie to receive the nurturing of heaven and earth.

(End of this chapter)