Douluo: Emerald Poison King

Chapter 134: Thoughts on God

"I'll pay attention." Chen Ming nodded and listened carefully to Dugu Bo's advice.

Not to mention that he himself did not particularly like to use this domain, most of the time just hiding this domain as a backup. For the sake of his future path to becoming a god, Chen Ming could not use this soul skill casually and cause too much killing on the mainland.

On the way to the Far North, Chen Ming not only followed Ju Douluo to learn about pharmacology, but also asked in detail about the legend of the Angel God.

As an elder of the Spirit Hall, Ju Douluo knew not only the stories on the continent, but also some news that really contained secrets.

Ju Douluo once casually mentioned one thing to Chen Ming. That is, the Angel God is not called the Angel God because she has become a god, nor is she called the Angel God because she claims to be the Angel God.

But when she was very young, she saved many people, and her figure shrouded in light and fire was like a god, so she was called the Angel God. In fact, before the Angel God grew up, people already believed that the Angel God could bring hope and a future to mankind.

Through this period of research, Chen Ming also felt something from the pendant carved by the angel god using the skull of auspicious beast.

The divine power hidden in the pendant was not left behind by the angel god after he became a god, but was the divine power left behind by the angel god before he became a god.

It sounds a bit contradictory, but it is true. The divine power left in the ornament is too weak and immature. Although it has the three attributes of light, fire and holiness, it has not been completely condensed together.

Although it is indeed higher in quality than soul power and has wonderful properties, it is still a little short of being the power of a first-level god. It should be said that it is soul power that has been deified in some way.

Chen Ming remembered that the six-winged angel's martial spirit had appeared in many strange subspecies in the Douluo Continent series.

Let's not talk about the basic attributes of angels such as Light, Flame, and Holy, and exclude the martial spirits such as Fallen Angels that are uncertain whether they are necessarily related. There are many special abilities displayed by the clear subspecies alone.

There is the four-winged angel in Douluo Dalu 2, which increases soul power by killing evil soul masters, and the healing angel martial spirit in Douluo Dalu 3, which increases soul power through the power of faith.

As for abilities like restraining darkness, purifying the soul, and absorbing the power of the sun, which were only mentioned briefly, there is no telling how many there are.

Chen Ming suspected that before the Angel God became a god, he might have gathered the faith of mankind through his martial spirit or other means, and unconsciously condensed something like a demigod or a semi-god position.

Because of his demigod status, the Angel God's combat power showed a performance close to that of a god in Contra. And because of his god-level performance, the power displayed by the Angel God brought more hope to mankind, so he was worshipped by humans even more.

Under this virtuous cycle, the Angel God became the first human first-level God in the history of Douluo Continent.

Why did Chen Ming say that the Angel God is number one instead of saying that the Rakshasa God is number one?
Because if the angel gods had not fought for the opportunity for humans to reproduce and thrive, the Rakshasa gods, who were also human beings, would have had no way of gathering the godhood that represented evil and chaos from humans.

It was clearly pointed out that the only person who became a god through the power of soul beast faith was the Sea God. And there were actually quite a few humans among the Sea God's followers.

As an ambitious person, Chen Ming did not intend to inherit the throne, but was prepared to condense his own exclusive godhood. And after becoming a god, he was ready to run away with his relatives and friends instead of entering the divine world.

Because if you think about it carefully, the God Realm is just a huge pit with unknown details. One day in the God Realm is one year on earth.

Although the Angel God became a god more than 10,000 years ago on the mainland, close to 20,000 years ago, but in the God Realm, it was only 60 years. This time is not particularly long even for a Titled Douluo.

If the gods really have infinite lifespans, then according to the concept of time in the divine world, the Angel God should have only been in the divine world for a short time.

But what is the fact now?
The Angel God disappeared, and no one on the continent knew that the young man had seen the Angel God perform miracles. Only the Qian family, the descendants of the Angel God, seemed to maintain a relationship with the Angel God.

The Angel God that was once worshipped by the entire continent has lost most of its believers. This should be something that the gods who believed in God cannot accept.

The Sea God spent a thousand years collecting the power of faith before he became a god and ascended to the realm of gods, becoming a first-level god whose status was second only to the five great gods.

However, less than thirty years after Poseidon arrived in the God Realm (one day in the God Realm is equal to one year on Earth, and thirty years in the God Realm is equal to 10950 years in the human world), he could not help but want to throw away his throne and leave the God Realm as soon as possible.

If it weren't for the fact that the rules of the God Realm did not allow gods to abandon their thrones directly, and there were certain restrictions on the selection of successors for gods, then the Sea God would have disappeared long ago. Moreover, when he left, the Sea God even threw down the Sea God Trident that was transformed from his martial spirit.

That was the Seagod's own martial spirit, and it was also a very rare super artifact in the Douluo God Realm. No matter how you looked at it, it was extremely important to the Seagod. According to common sense, unless he was dead, the Seagod Trident would never be easily abandoned by the Seagod.

But the problem is that the sea god just threw down the sacred artifact that was connected to his throne and life.

If there was only one Seagod, it might be an isolated case. The problem is that there are too many gods in the Douluo series who are willing to abandon their thrones and leave the God Realm.

From three of the five great gods to the unnamed second-level gods, these gods were all trying their best to get rid of their thrones.

They didn't know that the precious divine throne that they had spent thousands or tens of thousands of years to condense was poisonous.

The only two of the five gods who did not intend to give up their thrones were the God of Life and the God of Destruction.

In a sense, the existence of these two is simply tied to the God Realm of Douluo World. They and the God Realm basically have a relationship of prosperity and decline.

Chen Ming felt that the two God Kings who did not want to give up their positions to others might not be unwilling to leave the God Realm, but they were too tightly bound to the God Realm and could not leave. That was why the God of Destruction was always clamoring to expand the God Realm.

In addition, the settings of Dou San and Dou Si are completely different.
If when Chen Ming was a reader, he could still say that someone had eaten up the setting, then how should he face it after he became a member of this world?
Chen Ming was determined to become a god, but what kind of god he would become, when he would become a god, and how he would become a god, all of which Chen Ming had to control in his own hands.

We cannot wait until we have gone through untold hardships to become a god and ascend to the divine realm, and then go and make up for the mess left behind by someone unknown.

Although he is still a quasi-Soul King now, he already has the combat power of a Titled Douluo. So Chen Ming also has to consider his future as a god.

(End of this chapter)