fairy family

Chapter 139: Five Internal Organs and Six Internal Organs

When Yu Que heard the word "pretending to be dirty", he suddenly felt novel.

However, Yu Que racked his brains and soon remembered that he had seen an introduction to "pretending to be dirty" in a miscellaneous book.

It says that after the statues of gods in the world are sculpted, scriptures, grains, hardware, medicinal materials, jewelry, etc. are placed in the cavity inside the statues to symbolize the internal organs of the statues and give the statues spirituality.

Recalling this, Yu Que's face showed no sign of realization, but rather he was surprised.

Because the miscellaneous books that recorded the custom of dressing up as a concubine were not read by Yu Que in this life, but in his previous life.

He recalled carefully and found that although this world was dominated by gods and ghosts and there were innumerable statues of gods among the people, the saying "pretending to be dirty" had not been passed down.

In other words, the custom of "pretending to be dirty" was not recorded in ancient books and rarely appeared among the people, so I had never heard of it.

Now, listening to what Old Monkey said, this custom seems to be closely related to the practice of immortals and is of vital importance!

Many thoughts were swirling in Yu Que's mind, but it did not stop him from bowing and shouting:
"Please enlighten me, Senior Ma!"

The old monkey Ma Hong enjoyed the surprised expression on Yu Que's face very much. He pulled at his messy beard, organized his words, and then explained the principle of "pretending to be dirty" in this world:

"The so-called "Zang Zang" means to use the family god as the internal organs and the ancestral temple as the body, and then raise them in the temple and incorporate them into the Yin God.

Normally, every time an organ is installed, it will have various corresponding effects on the immortal's physical body, so as to achieve the goals of prolonging life, developing the potential of the physical body, and gaining the ability to be immune to water and fire.

When the five internal organs are complete, the immortals can cook the five internal organs into a medicine, take it, and forge it into a Yin God. In this way, the Yin God of the immortals can advance to the next level. "

After a brief explanation, the old monkey commented:

"This method concerns life and the body. It is the ninth-grade, most superior method for breakthrough. It cannot be passed on to anyone other than a person with the Tao."

When Yu Que heard this, his eyes became even brighter.

It turns out that what the other party called "playing dirty" was actually like this. It not only involved the immortal's physical body, but also involved the immortal's realm breakthrough.

Immediately, Yu Que once again said in a deep voice:
"Please teach me how to act dirty!"

His voice was sincere and passionate.

But when the old monkey heard this, he immediately looked embarrassed. The other party coughed lightly:
"As for the method of pretending to be dirty, I have already told you. The saying 'True transmission can be conveyed in one sentence, false transmission requires ten thousand books' is exactly this principle.

When you practice and capture household gods in the future, remember to take your own five internal organs into consideration and allocate the five household gods appropriately. "

These words made Yu Que raise his head and look at the other person in surprise.

The old monkey was stared at by Yu Que, and he immediately blew his beard and glared, saying unhappily:

"Don't think I don't say enough, it took me half my life to get this sentence.

If you hadn't met Ma, you wouldn't have known it even if you had spent three years in the county school, and you wouldn't have been able to use it even if you knew it."

"Yes...thank you, Senior Ma." When Yu Que heard this, he had to quickly respond and express his gratitude.

However, there was still confusion in his eyes. He did not know how to start "pretending to be dirty", and he did not know which household gods could be used to "pretend to be dirty".

Fortunately, the old monkey saw his confused look and sighed:
"Didn't you inherit a Dharma lineage in the mountains? It seems to be the Dharma lineage of the King of Hell? Think about it carefully, and the corresponding five internal organs and ghosts will naturally jump out of your mind. After thinking it through, you can refine and bind the ghosts and gods according to the requirements."

When Yu Que heard the old monkey's reminder, he closed his eyes slightly. Sure enough, he found a lot of relevant information in the inheritance of the King of Hell's lineage, and a picture of the Five Ghosts emerged in his mind.

“So that’s how it is. No wonder the King of Hell’s lineage requires me to bind at least five corresponding family gods in the ancestral temple before I can make a breakthrough.

It seems that this is the right place."

He was calculating in his mind, and found that although the word "zhuangang" was not mentioned in the inheritance, the Five Ghosts Atlas in it clearly corresponded to the five elements and five internal organs, rotating with each other in a very rhythmic way.

Based on this atlas of the Five Ghosts, Yu Que can selectively refine ghosts and gods, and only bind suitable family gods in the ancestral temple.

After pondering it carefully, I muttered to myself:
"Only when all five internal organs are complete can one have the greatest chance of breaking through to the next realm... In other words, the family gods corresponding to the five internal organs are the first choice for cultivation."

When the old monkey heard this, he clapped his hands and cheered:
"That's it, that's it."

The other party also said: "I see that your five internal organs are weak, and there is no immortal aura at all. It must be that you have never bound any of the five internal organs ghosts into the temple.

Your most urgent task right now is to start with the ghosts and gods of the five internal organs and add one to the ancestral temple.

In this way, your physical body will also benefit and help you practice and survive."

Yu Que heard this and nodded seriously:

"Thank you for the reminder, Senior Ma."

He now basically believes that the "true teaching in one sentence" mentioned by the other party is not a lie.

Because Yu Que thought about it and realized that in the Five Temples inheritance he obtained, the inheritance did not introduce the step of "pretending to be dirty" because it might have been intentionally omitted to prevent too many people from knowing about it.

Anyway, the inheritance has reminded practitioners that they must restrain the five household gods belonging to the lineage of the King of Hell. Only in this way can they be considered to have embarked on this path. The inheritance also specifically provides a picture of the five ghosts.

Therefore, even if the practitioner does not understand the concept of "pretending to be dirty", he can still follow the steps. When the practice is completed in the later stage, even if he does not know how to pretend to be dirty, he has already had the reality of pretending to be dirty, and it will not delay the breakthrough.

Suddenly, Yu Que's heart moved, and he spoke to the old monkey:
"Senior Ma, the ninth-grade immortals have five internal organs, so do the eighth-grade immortals have similar breakthrough methods involving the six internal organs?"

He continued to recall the two lineage inheritances of the King of Hell and Tai Sui, and found that neither of the two inheritances contained any cultivation methods of the eighth level or above. However, based on the clues in the inheritances, he still caught a few clues.

At this time, in the tent, the old monkey heard Yu Que's question and smiled again.

This person did not avoid Yu Que's question, but directly said:
“Yes, after installing the five internal organs, the golden body is stable, and the next level is the six internal organs.

The combination of the two is to fill the five internal organs and build the six bowels, and the five internal organs and six bowels enrich the Yin spirit. "

After a pause, the old monkey simply continued:

"Besides this, there are also the opening of seven orifices, the unblocking of eight meridians, and the building of nine palaces."

Ma Hong's words made Yu Que feel even more surprised.

(End of this chapter)