fairy family

Chapter 114: The Destiny Sword and the Bone Sword Embryo

Yu Que closed his eyes slightly, sat cross-legged in the sea of ​​clouds, and carefully pondered the method in his mind.

After a long while, he murmured again: "So that's how it is."

A look of enlightenment appeared on Yu Que's face.

It was different from the Tai Sui lineage practice method he had previously imagined, in this lineage, many immortals actually entered the Tao through magical instruments, that is, they integrated their own lives with the magical instruments in their hands, and relied on the magical instruments to increase their practice speed.

This is what Yu Que obtained as the "Introduction to the Great Freedom Sword Art"!

According to "The Initial Explanation of the Sword Art", this method was inherited from the weapon cultivators in ancient times.

The weapon cultivators, along with the ancient martial arts cultivation of the body and the immortal cultivation of the spirit, are a great way to achieve immortality. However, today, the world has changed drastically, and the first two have long been integrated into the immortal path, and are difficult to distinguish from each other.

And among the weapon cultivators, sword cultivators are the most outstanding ones.

Such people only need to raise a flying sword of their own, and when they open their mouths and let out a roar, the sword light will be as bright as a rainbow. They can take off people's heads from thousands of miles away and come and go without a trace. Among all the cultivators in the world, they are the most ferocious in fighting ability.

Yu Que pondered these things carefully, and his understanding became even clearer.

"No wonder Master Huang said that the Tai Sui lineage doesn't care much about bloodline qualifications, and even the ancestral temple. According to the formula, the focus of this lineage is to cultivate a top-quality natal magic weapon. Whether it is cultivation or fighting, it is related to the natal magic weapon and has nothing to do with the immortals themselves.

If the materials used for the natal magic weapon are of top quality and the refining techniques used are excellent, then the embryo of the weapon that is hammered out will naturally be of top quality, and will be able to help the practitioner to a great extent and promote his cultivation.

Although the above are difficult, they can all be achieved after birth and are not destined at birth! "

His mood was temporarily lifted.

That being said, even though he has now opened up the Temple of Heaven and is destined to be sent to the Taoist Palace, Yu Que also knows that he is not the only one in the world who can open up the Temple of Heaven.

Moreover, the opening up of the Temple of Heaven only means that there is a possibility of becoming a great god, but it does not necessarily mean that one can succeed.

Moreover, Yu Que opened up the Temple of Heaven with the help of external objects and spiritual medicines. Even if he had the help of the black gourd, the people in those big families might also have spiritual objects to use for opening the temple, and the spiritual objects they used might even be of the fifth or fourth grade!
Compared with these characters, the origin of the Ganoderma lucidum he used is not surprising.

Especially the children of wealthy families, who, in addition to their good fortune, have often received strict family training since childhood. It is possible that they are the best in terms of talent and understanding, and are definitely not ordinary people.

Compared with these people, judging from Yu Que's current conditions, he is undoubtedly still a "mud leg" in their eyes, who is just lucky and able to endure hardships.

Although Yu Que doesn't care about their opinions at all, they will definitely be his future competitors.

Now that he has obtained the inheritance of the Tai Sui lineage as he wished, and learned the reason why this lineage does not place much emphasis on aptitude, he suddenly feels that he has a better chance of surpassing those aristocratic families and geniuses!
"So, if I want to create a superior sword embryo that can help me practice, what sword embryos can I choose, and to what extent can it improve my qualifications?"

He was looking forward to it, and immediately searched through the information that had just poured in his mind, examining it one by one.

But soon, Yu Que's face did not show joy, but changed constantly, and finally turned into a dumb smile, and he let out a breath helplessly.

In just a hundred breaths, he had read through the cultivation methods of "The First Explanation of the Great Freedom Sword Art", but he did not find the embryo that he wanted to promote his cultivation.

Because what this method is good at is not to promote the growth of the immortals' Taoism, but to "kill to feed killing"!
For example, one of the sword embryos is called "Pojun Sword Embryo".

After the sword embryo was forged, it was especially able to restrain the suppression of the imperial court's luck. Unlike ordinary immortals, once they faced the people in the imperial court, especially the evil spirits in the military, they would be inherently inferior to them.

On the contrary, when fighting with people in the imperial court, the person holding the Pojun sword can consume the good fortune of the imperial court carried by them as if it were incense, and he will become more and more fierce.

If the sword embryo is refined to high quality and the immortal swordsmanship is superb, then one person with one sword can completely slaughter an entire army. As long as the enemy's luck is not exhausted, the strength of the sword embryo destroyer will not be exhausted either.

In addition, there are the Seven Killing Sword Embryos, the Greedy Wolf Sword Embryo, the White Bone Sword Embryo, the Gengjin Sword Embryo and many other types. Some are good at restraining the soul, some can transform into a sword, and some are good at crushing bones and scattering ashes... There are many types, each with its own advantages and disadvantages.

Therefore, when Yu Que saw the forging methods of these sword blanks, even these methods were not what he wanted.

But the various strange sword embryos with different uses still made him dry-mouthed and filled with surprise.

Moreover, even if the practitioner does not have precious materials in his hands, and has no teacher to help him refine the sword embryo, he can first roughly refine a semi-finished product, and then in the process of practice, through long-term nurturing and improvement, forge the sword embryo.

However, in this case, the effectiveness of the sword embryo will be greatly reduced, and it will be far from being comparable to the Five Temples' orthodox method.

For example, one of the forging methods is called "Blood Sword Embryo".

In the beginning, the materials needed for this method are extremely simple. One only needs an iron sword and a bowl of immortal's blood. The blacksmith will use the blood to water the iron sword himself, so that the sword and the blood can have a resonance, and then he has entered the door.

After entering the door, whenever the immortals use the blood sword embryo to kill a living creature, the sword embryo will suck the essence and blood of the creature and improve its quality by itself.

Moreover, when an immortal is injured, the blood sword embryo, which is closely related to his life, can feed back the blood and energy stored in the sword body to help the immortal heal his wounds, so that he can become more powerful and fearless in killing.

However, if the blood sword embryo is of inferior quality, then at most it can make the sword holder's blood a little more vigorous and stimulate the immortal's body, but it cannot exert the full effect of this method at all.

In addition, since the conditions for practicing swordsmanship are so convenient and the threshold is quite low, its shortcomings also exist, or in other words, the threshold is all after getting started.

The most basic and important point is the life of the sword embryo and the immortal. It can be said that the sword is there as long as the man is there, and the sword is there as long as the man is there.

Once the natal sword embryo is damaged, it will be no less than the injury of the immortal, or even worse. If the sword embryo is completely damaged, it is at least equivalent to the limbs of the immortal being cut off, becoming disabled. If there is no elixir that can revive the dead, it will be affected for life.

Moreover, this situation will not improve as the immortals' cultivation level increases. On the contrary, the higher the level of the immortals, the deeper the fusion of their lives and magic weapons. At that time, once the natal sword is broken, even if the immortals do not die, there is a high probability that their immortal path will be broken and they will become mortals, and they can only live in misery from now on.

Also.

When the descendants of the Tai Sui lineage practice swordsmanship, their temperaments will become more extreme due to the excessive killings they have committed. Whenever they encounter problems, they tend to seek to resolve them with one sword, and will hardly consider taking detours, let alone enduring humiliation.

This results in the descendants of the Tai Sui lineage often falling into various obstacles on the path of cultivation because they are too aggressive.

These obstacles may be caused by oneself or others.

They may be so ruthless and heartless to themselves that they are obsessed with swords, becoming more and more inhumane and gradually stepping into self-destruction, or they may be so extreme in temperament that they become weapons of others, being controlled by others without knowing it, and ultimately dying in various conspiracies and schemes.

Moreover, after the practitioners of the Tai Sui Dharma Lineage forged their own natal instrument embryos, although the quality of the embryos was not predetermined by nature, but was related to the materials and forging methods, the act of providing for their own natal instruments was itself a considerable expense for the immortals, and this was done every day.

Even if the instrument embryo only needs to drink the immortal's own blood, because the essence and blood are used to nourish the sword embryo, the immortal's own qi and blood will be affected, hindering the practice, and even destroying the body, resulting in a shortened lifespan.

And if you want to solve this problem, it is actually very simple, that is, you just need money and a lot of fighting skills!
As long as there are enough resources, no matter how powerful the sword embryo is, it only has one mouth, so just keep it alive.

Especially for the children of wealthy families, they are born with no worries about food and clothing. The energy consumed in the womb may be what an ordinary immortal cannot consume in a lifetime. For them, raising their own magical instrument is not a burden at all.

But the problem arises again. Immortals who choose the Tai Sui Dharma lineage are usually not descendants of aristocratic families, but are usually short of money and have low foundations. Why would the real descendants of aristocratic families choose to practice the Tai Sui Dharma lineage instead of the Five Veins Orthodox Dharma?

Therefore, the descendants of Tai Sui's lineage often have only one way to go in the end, and that is to "kill to support killing"!
What to do if you lack supplies? Kill monsters and demons, and kill people to borrow money!

Unfortunately, there is a note in "The Beginning of the Sword Way": "Those who kill to feed on others are following an evil path. They can only practice at noon, for they will die suddenly sooner or later."

Even though the inheritance that Yu Que obtained was particularly good at this, and the whole method pursued was to "kill" to achieve great freedom and ease, it also severely criticized this behavior, and warned Yu Que almost in a threatening manner that if he walked on the shore too often, he would get his shoes wet.

This seems quite contradictory and inconsistent with the purpose of inheritance, but it obviously contains the good intentions of the legacy inheritors: those who love war will eventually perish.

In the sea of ​​clouds.

Yu Que repeatedly pondered the Tai Sui method in his mind. His brows were tense, and his figure was erratic as he paced back and forth in the clouds.

In fact, with the black gourd in his hand, he can cultivate ghosts to a great extent, and he himself is a cultivator.

Therefore, in his daily practice of the Tai Sui Dharma, he should not fall into the situation of "killing to support killing". If he is short of money, he can just raise ghosts, refine ghosts and sell them. He just needs to be secretive when making his move.

But the question arises again, if he really adopts the "make do" method as described in the Dharma Lineage, first forging a simple semi-finished sword embryo, then slowly cultivating it into an embryo, and finally slowly cultivating it into a tool.

This move was undoubtedly too useless for Yu Que.

After all, he already has the lineage of the King of Hell, one of the Five Temples' orthodox methods, in his hands. If the Tai Sui lineage cannot play a supporting role, but is far inferior to the King of Hell's lineage, then he should really consider whether he should divide his attention to practice this method as well.

But according to what is introduced in the method, the materials that can be used to refine the sword embryo are not something that can be bought with money, and almost all of them are natural treasures!

"Even the Blood Sword Embryo, which has the simplest requirements, requires blood essence that is not ordinary blood essence, but the blood essence of rare and exotic beasts in legends."

Yu Que's eyes were filled with deep thought.

He recalled the various materials he had seen in the ghost market at the foot of the mountain, but he had not found any material that was qualified to refine the natal sword embryo in "The Initial Explanation of the Great Freedom Sword Art".

"No, there is another piece of material!" Suddenly, Yu Que's eyes jumped and he thought of something, "It is enough to forge the sword blank in "The Beginning of the Great Freedom Sword Art"."

This object is none other than the snake crow skeleton that was placed on the sky burial platform of the county school, where the spirit of the three-headed snake crow had been imprisoned for many years.

The snake crow is a sixth-grade monster. After its death, its bones do not decay, and they are roasted by true fire all year round. All of its bones should have become some kind of natural treasure.

Using this kind of bones to refine magical instruments, it is very likely that a sixth-grade or higher magical instrument will be produced.

And if you use this thing to refine a sword blank, there is a good chance that you can forge a top-grade sword blank in this method!

Once such a sword embryo is successfully forged, it has the potential to grow into a sixth-grade magical instrument in the future. If a cultivator possesses such a sword embryo, even if he is just a grass temple, his chances of breaking through to the sixth grade in the future will increase sharply, and he will not encounter any difficulties in the future.

Yu Que pondered, and his eyes suddenly brightened.

He murmured in his heart:

"Moreover, compared to other sword embryos, the bone sword embryo does not require as many materials as other sword embryos when it is upgraded and nurtured in the future. It only needs to be continuously infused with the bones of powerful creatures."

In addition, this sword blank has another huge advantage.

That is, if it is broken, its quality will not be degraded and irreparable, but it will still have a chance to repair itself. Even if it is repaired properly, the broken bone sword embryo will be stronger than before the damage, as if the bone has healed itself.

In an instant, Yu Que's heart began to stir.

This bone sword embryo not only has the advantage of "destruction and then reconstruction", it also avoids a major disadvantage of sword cultivation. If it is polluted, worn out or damaged on a daily basis, it can be repaired very easily by simply putting it into the physical body.

This method of "hiding the sword in the body" can also allow the immortals to conceal their own magical weapons, making it convenient for them to wait for an opportunity and kill people in an instant.

(End of this chapter)