Under One Person: Starting from the Inheritance of Gods

Chapter 7: Xiantian Yiqi (Please add to collection, monthly ticket, recommendation ticket, and add to bookshelf.)
Compared with acquired supernatural powers, innate supernatural powers who can awaken innate supernatural powers are a different matter.

But all this is not difficult for Meng Fan. After all, the reason for not letting children practice Qi in advance is to prevent them from practicing Qi in the wrong way.

What if you have the wisdom of an adult and understand the technique?

Next, before the innate Qi is covered by the acquired Qi, you must obtain Qi.

To obtain Qi, one needs to inherit the skills.

This day.

Meng Fan pretended to act like a spoiled child to Lao Meng and said, "Dad, can I learn your method of taming Da Huang?"

Upon hearing this, Old Meng looked at Meng Fan with a complicated expression.

Originally, he didn't want Meng Fan to get involved in the affairs of the alien world. He just wanted him to grow up safely, so he gave him the name Meng Fan.

Later, Meng Fan's talent gradually emerged.

Old Meng was reluctant to let Meng Fan waste his life, so he decided to let Meng Fan go to his master's friend to learn skills after he turned six.

As for the beastly methods, they can be passed down as a family tradition.

Until recently, when Old Meng was enlightened by Meng Fan and had the means to control bacteria, he deeply realized the horror of the beastly master in some aspects.

Therefore, he has been hesitating these days whether or not to pass on the beastly methods to Meng Fan in the future.

Unexpectedly, today, Meng Fan brought it up himself.

Old Meng touched Meng Fan's little head and asked in a friendly manner, "Xiao Fan, why do you want to learn this?"

Meng Fan pretended to think about it and answered innocently, "I want to play better with Da Huang and the others. I also want to be able to understand their thoughts like Dad."

After listening to Meng Fan's words, Old Meng looked worried, and he really had a hard time making a decision.

On the one hand, it was the master's instruction. After all, in the current circle of extraordinary people, who would be willing to learn the methods of a beastly master that are looked down upon by others?
On the other hand, Lao Meng dotes on Meng Fan. He doesn't want Meng Fan to be in danger. If his method of controlling bacteria is exposed, Meng Fan...

Meng Fan was seen looking at Lao Meng with his big watery eyes full of longing.

After all, this was the first time Meng Fan had asked him for help since he was born, and Old Meng really couldn't bear to refuse.

He was not a qualified father. When other children were playing innocently, Meng Fan was very sensible and followed him around, wiping his sweat and rubbing his back.

Other children wanted to eat and play, but Meng Fan never asked for anything.

Old Meng was not a decisive person to begin with. When he saw Meng Fan was about to wipe away tears, he immediately softened his heart.

"Okay, Dad will teach you!"

Meng Fan was picked up by Old Meng and walked towards the staff dormitory. Meng Fan made a victory gesture. He had prepared a lot of speeches.

It seems that crying is the best way to achieve success.

----

In the following teaching.

Old Meng first explained to Meng Fan what is the innate qi and what is an extraordinary person.

The innate Qi, also known as Qi for short.

The ability to reproduce on one's own and to rely on external forces is the difference between life and non-life. In addition to inheriting basic substances such as blood and flesh from the previous generation, living things also inherit some abstract energy, which allows the inheritor to grow and think, and transform from a walking corpse into a creature with independent consciousness and soul.

And it is precisely with the loss of this energy that even if the heirs continue to replenish other forms of energy, they still cannot prevent aging and death.

The people who first perceived the existence of this inherited form of energy called it the Innate Qi.

The form of innate qi of each extraordinary person is different.

A strange person is a person who can perceive and use the Qi in his body. Because he is different from ordinary people, he is called a strange person.

Generally, one needs to undergo rigorous training and systematic guidance to be able to skillfully use the Qi in one's body. There are two types of people: congenital and acquired.

The advantage of aliens over ordinary people is that they are strong individuals, but their weakness is that they are few in number, so their ecology is mainly composed of small, closed villages.

Among the existing supernatural beings in the world, the two largest and most systematic ones are Eastern Qi Refining and Western Alchemy.

But in the inheritance of the Animal Master, Qi is the basis for communicating with all living things, and the relationship between the innate Qi and the three treasures of essence, energy and spirit is quite complicated.

When talking about the three treasures of essence, energy and spirit, we have to mention the Tao Te Ching!
In the eyes of ordinary people, Tao Te Ching is actually a wonderful book of spiritual practice and a guideline. It contains the concept that Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things.

One is the innate Qi!

The two are human life!
These three are the three treasures of essence, energy and spirit!

All things are the various wonderful methods and means derived from the innate Qi!
Qi is often seen as a kind of energy that seems to have no material phenomenon but can cause changes in all things.

When this subtle substance is not affected by external forces, the energy and form of the subtle substance are equal, yin and yang are balanced, and yin and yang are mixed into one. Taoists call it Wuji, and so the innate qi is also called the Wuji state.

In Lao Meng's explanation, in order to make it easier for Meng Fan to understand, energy and form are temporarily represented by sex and life.

When the energy is greater than the form, the subtle matter is in a state of stretching upward and outward, which is called yang rising, also called yang instrument; when the yang rising consumes energy, and soon the energy is less than the form, the subtle matter turns around and converges downward and inward, which is called yin descending, also called yin instrument.

Tai Chi gives birth to two opposites, which induct and interact with each other, and the collision of Qi brings them into harmony, forming a third substance, which is how all things are born from the three.

The birth of all things carries the Yin and embraces the Yang. All have Tai Chi and all have Liang Yi. The mists interact with each other and the changes are endless.

Zhang Boduan said in Wuzhen Pian: "Tao is the void giving birth to one Qi, and one Qi gives birth to Yin and Yang, and Yin and Yang combine to form three bodies, and the three bodies give birth to all things."

That’s it!

Yin and Yang are the origins of all things.

Yin is inseparable from Yang, and Yang is inseparable from Yin. These are the original energies that give birth to all things.

In the innate qi, the yin and yang energies collide with each other and become one. Life and death are constantly strengthened and tempered. When the human body is in this state, its vitality is the strongest.

For example, a fetus grows from two cells into a complete person in more than 200 days. Such a high speed of growth does not occur anywhere else in a person's life except during the innate period in the mother's womb.

The state of yin and yang mixing as one can be called the innate state, which is endless.

The state in which it is easiest for a person to obtain Qi during his lifetime is the innate state. After development, the innate state is contaminated by the acquired factors, just like a mirror covered with dust, which gradually becomes dim and increasingly difficult to perceive.

Taoists call the innate yin "nature" and the yang "life". When nature and life are mixed, vitality is the strongest.

After birth, people enter the postnatal period. During the fetal and infant period, yin and yang, sex and life are mixed. In childhood, sex and life are slightly biased, in adolescence, they are moderately biased, in youth, they are greatly biased, in middle age, they are separated, in old age, and when they die, sex and life disperse.

Judging from the life path of ordinary people, the innate qi goes from unity to deviation, division, separation and dispersion, and is the primary master in a person's life.

He is also the master of all living things!
(End of this chapter)