Under One Person: Starting from the Inheritance of Gods

Chapter 29: Northern Yin and Yang
Meng Fanzi opened his eyes while sitting cross-legged and let out a long breath.

This Bei Ming Divine Art could indeed be improved as he had imagined, by combining it with the Qi training method from the world under One Person, and turning it into a localized technique.

The outside world is a big world, and the human body is a small world!
People can obtain Qi, and between heaven and earth, all things are filled with inexhaustible Qi. Just as Lao Tzu said, it exists endlessly and is never exhausted.

In Meng Fan's imagination, the skills of the Beiming Divine Art should be able to help refine the Qi that exists in the mysterious world and transform it into one's own innate Qi.

After the experiment just now, it is obvious that he has succeeded!
Using the endless sea of ​​Qi from heaven and earth to fill his Dantian, with this technique, Meng Fan should not have to worry about the lack of innate Qi in the future.

Even if she can't compare to Sister Baoer, she is definitely more than capable of surpassing other people of the same age.

The cultivation of extraordinary people is all about cultivating their own innate Qi, and there are very few who have the skills to interact with the Qi of heaven and earth.

In the original comic, Jin Yong's Tian Gang Qi could perhaps be considered a skill, and he could be called a Saint Thief!
The principle is to take steps and stand in a specific order of rules, which will open up the body's meridians and allow the body to absorb scattered energy lost in space by natural organisms. This energy is called Gangqi.

This method of walking is called Ta Gang Bu Dou.

And the stepping on the Gangbu originated from the Yubu!
The "Yu Bu Zhi Ling" in the "Dong Shen Ba Di Yuan Bian Jing" states: "Yu Bu is the technique of Xia Yu, which summons the steps of the gods and spirits and is the root of all techniques and the key to the mystery."

Taoists worship the sun, moon, and stars, especially the Big Dipper. They believe that by praying to the gods with this gait, they can summon spirits, obtain the spirit of the seven stars, and drive away evil and welcome the truth.

Taoists also use it to gather energy and drive away evil spirits when they practice qigong or go into the mountains and forests. The name of Yubu has an ancient origin and later developed into the Taoist Gangbu, which is the Gangbu Dou.

As long as the pace is not disrupted, the user can use Gang Qi to maintain strong energy for a long time. Specific steps can also allow people to inhale Gang Qi that can repair the body.

It is a method that can be closely related to life, and can also absorb the fortune of heaven and earth for one's own use, but its ability is not as strong as the "Six Treasury Immortal Thief".

In fact, we can find here that Stepping on the Gang Steps has certain similarities with Lingbo Weibu to some extent.

Lingbo Weibu is also based on the 64 hexagrams in the Book of Changes. The user steps on the hexagrams in a specific order to accumulate internal energy.

Where does this inner energy come from?

Energy is conserved, it can't just come out of thin air, right?

To put it another way, could Lingbo Weibu be some kind of Tiangangbu?
In fact, Bei Ming Divine Art and Ling Bo Wei Bu are actually a common and mutually complementary martial arts.

Lingbo Weibu can absorb the free Qi between heaven and earth, and Beiming Divine Art can also help Meng Fan absorb the Qi between heaven and earth.

If we use some figurative words to describe it, the Bei Ming Divine Art is like a Kunpeng bird fighting against the waves in the sky, devouring the "small fish and shrimp" between heaven and earth.

Lingbo Weibu, on the other hand, is more like an automatic practice cheat, but once Meng Fan takes action, he will continue practicing.

Combining Bei Ming Divine Art with Ling Bo Wei Bu, one uses both dynamic and static methods to steal the Qi of heaven and earth!

Of course, with Bei Ming Divine Art and Ling Bo Wei Bu as references for the martial arts that are second to none, Meng Fan's thinking couldn't help but become more divergent.

It is said that the ancient practitioners of Qigong ate clouds and drank Qi!
There is also a saying that those who eat Qi will become gods and live long!
The Eight Desolations and Six Directions, the Only One in Me, in the world of Tian Long Ba Bu, is also the supreme martial arts of Xiao Yao Sect, which requires the most superior internal energy as a foundation to practice. In Meng Fan's understanding, the most superior internal energy as a foundation is Bei Ming Divine Art, and the Eight Desolations and Six Directions, the Only One in Me, is likely to be the successor to Bei Ming Divine Art when it reaches a certain level.

Or it could be said that the North Sea Divine Art, the Eight Desolations and Six Directions Only I Am Supreme Art, and the Little Formless Art, are originally one and the same.

The Child-Girl of Tianshan started practicing this Kung Fu at the age of six and regained her youth at the age of thirty-six, which took her thirty days.

At the age of sixty-six, he regained his youth, which took sixty days; at the age of ninety-six, he regained his youth again, which took ninety days to recover his strength.

Although the "I Am the Only One in the Eight Desolations and Six Directions" skill is very powerful, it has a drawback. Every time you rejuvenate, your power is completely lost. After one day of practice, your power will be restored to the level of when you were seven years old. On the second day, you will be restored to the level of when you were eight years old. On the third day, you will be restored to the level of when you were nine years old. Each day is one year. In addition, you must drink fresh blood at noon every day in order to practice the skill.

Of course, this is also because Tianshan Tonglao injured the Shaoyang Sanjiao meridian of the hand.

The original name of this internal skill was Du Zun Chun Yang Jue, which was extremely Yang and not suitable for women to practice. However, Tong Lao was arrogant and changed the Extreme Yang skill into Extreme Yin skill, and renamed it Du Zun Chun Yang Jue.

This internal skill mainly attacks the Shaoyang Triple Burner Meridian of the Hand, which is actually the endocrine system.

The human body's true qi comes from grains. After the grains enter the stomach and intestines, the nutrients are absorbed by the small intestine, and the true qi is collected by the middle burner, enters the upper burner, and then enters the twelve meridians through the lungs, enters the Ren and Du meridians through the kidney meridian, returns to the lower burner, and enters the Dantian.

The Sanjiao actually controls the collection, dispersion, storage, and use of true Qi. By practicing Qigong to strengthen the Sanjiao, you can obtain much more true Qi than ordinary exercises. After practicing it, your whole body will be filled with true Qi.

Therefore, this technique is extremely powerful and is truly the pinnacle of internal strength. However, this technique requires too much Qi, which far exceeds the corresponding blood.

Qi is Yang and blood is Yin. If there is no Yin in blood to balance the Yang Qi, the person will die from excessive Yang and insufficient Yin. There are many ways to replenish blood, but Tong Lao uses the extreme method of sucking fresh blood.

In addition, the San Jiao meridian is ranked at the back of the human body's meridians, even after the Ren and Du meridians.

Therefore, if you want to practice this skill, you should at least have a sufficient foundation in the small and large circulations, otherwise the body's true Qi will be exhausted, or the true Qi will not be able to control the Yang Qi, leading to hyperactivity and insomnia.

In Meng Fan's eyes, the original version of the Dual Pure Yang Art can be attributed to the Yang in the Yin and Yang of the human body, that is, the Life in the nature and life, and it is the life skill!
Life essence, the power of transformation!
As for the Small Formless Skill, it is subtle and profound, small and formless, and its smallness means that no trace can be found. Its main characteristic is that it has no form and no trace can be found.

As long as one possesses this skill and knows the moves of other martial arts, one can rely on its immense power to imitate other people's unique skills and even surpass the originals. It is difficult for people who have not learned this skill to distinguish them.

This exercise is connected with the heart meridian blood and Qi, and is mainly used to train the Shaoyin Heart Meridian of the little finger. It is classified as a Yin exercise.

If it evolves to its extreme, it will be extremely powerful.

However, since this skill is called Xiao Wuxiang, and the addition of a small word, it has already pointed out that it is after all only the initial stage of the Taoist's profound internal skills. It can indeed be used to apply Taoist kung fu with ease, but if it is used in other skills, it will inevitably be incompatible and fail to achieve its full perfection.

To practice this skill, one must be calm and inaction, let the mind wander in the void, reach the extreme of emptiness, and maintain absolute stillness!

It can be said to be the sexual achievement among the achievements of life and death!

Xingyuan, the ability to control the body's changes without form!
(End of this chapter)