The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 524 Tang Zichen Desires to Reach the Galaxy, One Body, Four Transformations, Becoming the Most Ancient One

The real world, and indeed all the myriad worlds, have been relatively peaceful during this period.

Since the last time Yu Jing Dao Ren achieved the other shore and combined his own Four Swords of Zhuxian with Lingbao Tianzun's Four Swords of Zhuxian to kill the Demon Buddha, the whole world has been at peace.

With the biggest villain gone, and with Amitabha Buddha's passing away and the Eternal Mother of Buddhism remaining hidden, there was no longer any thought of competing with the Three Pure Ones for the chance to achieve enlightenment.

Many ancient creations and legends have returned, and the Heavenly Court and the Underworld have been re-established.

If it weren't for the fact that many powerful beings were aware that the end times were approaching, they would probably all believe that this was the most peaceful time in the world since the beginning of time.

Meng Qi has been very irritable lately. His senior brother Yu Jing from Xiao Sang always comes to "exchange" Taoist techniques with him, and he's here again this time.

"Senior Brother Yujing, I really don't like fighting. If you're bored, why don't you go find the Heavenly Emperor and the Human Emperor? If that doesn't work, the Bodhi Ancient Buddha will do too."

Master Yujing chuckled: "I have already experienced the great Dao of these gentlemen, but none of them are as useful to me as your great Dao, Junior Brother."

"Besides, I heard that in your younger days you were known as the 'Vajra Warrior' and loved fighting the most. Why hide your true nature from your brother?"

Although Yu Jing Dao Ren was not a product of Lingbao Tianzun's subtraction and emptiness, he obtained Lingbao Tianzun's complete Daoist teachings. Therefore, after leaving the world of "Extinction of Fortune Record", he took the opportunity to become an ancient being of the other shore.

Fortunately, there is still a path to follow in this world for spiritual practice.

If you want to explore the path of cultivation, what could be more effective than discussing the Dao with Meng Qi, a legitimate successor of the Three Pure Ones?

However, the way Yu Jing Dao Ren discussed the Dao was rather unique.

"I..." Meng Qi didn't know what to say.

He did enjoy fighting back then, but he didn't like battles where every encounter felt like a life-or-death struggle.

Over the years, Meng Qi has fought against Daoist Yujing dozens of times.

In each encounter, he was initially suppressed by Daoist Yujing, and in the end, he had to use his special "siege" to reverse the defeat.

After all, as the "cause of all effects," he can eliminate things that are detrimental to him from the source.

But Meng Qi was unwilling to do so unless it was a matter of life and death.

Having Yu Jing Dao Ren as an opponent is actually a good thing, as it provides an opportunity for him to improve his combat skills.

If I ever have the chance to go to "Covering the Sky" in the future, and my fighting ability is not good enough to defeat the strange and mysterious ancestor of the sacrificial path there, then I will lose face.

The battle between Meng Qi and Daoist Yu Jing was being watched by a large crowd.

Among them were several other people from the other shore, members of the Sanqing sect, and Meng Qi's apprentice and daughter.

The Nine Seals of Primordial Beginning and the Four Swords of Immortal Slaughter collided in the void, representing an alternative clash between the Way of Primordial Beginning and the Way of Spiritual Treasure.

In addition, these two did not deliberately conceal their supernatural abilities, but rather intended to let everyone see them clearly.

It is of great benefit to any monk.

For Meng Qi, this was a cautious and meticulous battle; for others, it was almost a missionary work.

"Our junior brothers and sisters are all better than us. We senior sisters are really a disgrace."

Feng Luo, Ye Qingxian, and Tang Zichen, these three cultivators at the Creation Realm, were simultaneously experiencing the Great Dao of Primordial Beginning and Spiritual Treasure while reflecting on themselves.

Leaving aside Gu Xiaosang, the junior sister who achieved enlightenment through connections, Yu Jing Daoist's entry into the Dao was significantly later than theirs.

But now, Daoist Yujing's strength has reached a point where they can no longer even look up to him.

As senior sisters, they looked at each other and sighed.

"Not to mention Junior Sister Qingxian, her karma is special. In that world, she is in a state of not yet being truly born. It is indeed quite difficult for her to achieve the other shore."

"But Junior Sister Zichen, you have to work hard! I heard from Father that you were also a female protagonist in a certain world, but you've already lost to Junior Brother Yujing and my cheap brother-in-law. You won't lose to those protagonists in the chat group, will you?"

Tang Zichen smiled bitterly after hearing Feng Luo's words: "Senior sister, you've read Master's 'Dragon and Snake Romance' written on Earth. Even if I'm the female lead, I'm just a protagonist from the Dharma-ending Age who hasn't even entered the Qi Refining stage."

Ye Qingxian said, "Isn't there the 'Star River Emperor' later on? Your good disciple Wang Chao is another Primordial Being, whose final achievement is comparable to that of a Dao Venerable. The same goes for the Martial Ancestor, who is on par with you."

"How come you're the one who's unknown and insignificant in that world?"

Ever since learning about the story of Tang Zichen's world, Ye Qingxian's attitude towards her fellow disciple has changed.

In her view, Tang Zichen, Ba Liming, and Wang Chao should correspond to the Ruthless Great Emperor, the Beginningless Great Emperor, and her grandfather, the Heavenly Emperor Ye.

Who would have thought that Tang Zichen, the protagonist of "Star River Emperor," perished long ago, and that peculiar and powerful cultivation system had nothing to do with her?

Upon hearing this, Tang Zichen raised her eyebrows and said, "If there is an opportunity, I would also like to ask Master if it is possible to go to the world of 'Star River Emperor' to cultivate for a period of time."

She sensed that perhaps going to that world in the future would greatly benefit her spiritual practice.

"Of course, I'll send you there once things are settled here."

The three female disciples suddenly heard Feng Xi's voice, which stirred something within them.

Then, strange changes began to occur throughout the Realm of Truth and all the myriad worlds.

Above the ninth heaven, a magnificent celestial palace appeared, as if all the deities had gathered within it, emitting a vast and resounding celestial sound.

"The Heavenly Court has descended?!"

This is not the real Heavenly Court, but in the eyes of all living beings, it is more magnificent and sacred than the real Heavenly Court.

All beings vaguely saw an unparalleled figure in the Heavenly Court, whose radiant light shone upon all—the Jade Emperor!
Corresponding to the Nine Heavens is the Nine Netherworld.

In that place stood a majestic and secluded palace, seemingly rising abruptly from the ground, visible to all living beings.

"The underworld has descended upon the world!"

The Nine Netherworlds have long been in ruins, but that place is still special.

The appearance of the underworld reminded many cultivators of the ancient times when the Lord of Mount Tai presided over the underworld.

"If good and evil go unpunished, then Heaven and Earth must be biased!"

"Good deeds will be rewarded, and evil deeds will be punished. If there is no retribution in the human world, then the underworld will take care of it!"

Many people whispered the slogans of the underworld from back then, their hearts filled with emotion.

In the illusory underworld, a figure was also seen by the gods—the Lord of Mount Tai!
The simultaneous appearance of the Jade Emperor and the Lord of Mount Tai clearly indicates that something significant is about to happen.

Meanwhile, in the human world, a middle-aged man dressed in a Taoist robe appeared.

He was neither as noble as the Jade Emperor nor as solemn as the Lord of Mount Tai, yet the Daoist aura emanating from him seemed to permeate every corner of the human world.

He is the source of all paths, omnipresent, boundless and endless!
"Infinite Heavenly Lord!"

Among the Ten Celestial Venerables, the most mysterious one, the Boundless Celestial Venerable who is believed to be a disciple of the Dao Venerable, also appeared.

He had neither the Heavenly Court nor the Underworld to accompany him, but the entire human world was his training ground.

At the same time, the Buddha's light shines throughout all the heavens and myriad realms.

"Namo Fuxi Ancient Buddha!"

Suddenly, from the heavens and earth, such a Buddhist chant resounded. Then, all the Buddhas of the heavens simultaneously chanted scriptures, protecting this supreme Buddha statue.
The Emperor of Heaven, the Ruler of the Underworld, the Venerable One of Taoism, and the Ancestor of Buddhism all appeared at the same time.

Accompanying them were various strange phenomena from the other side.

Throughout the universe, chaos descended, hazy and indistinct, and the long river of time appeared, entangling these four figures, which were witnessed by all.

"The universe was in chaos!"

"Illuminating all directions!"

Time flies!

"The Heavenly Court has descended!"

"The underworld has descended!"

"All paths lead to one!"

"Ten Thousand Buddhas Chaozong!"

The appearance of these strange phenomena indicates that the other side has appeared again.

The entire universe has gotten used to it.

After all, in just over a thousand years, many powerful individuals have already attained enlightenment and reached the other shore.

First came the Azure Emperor, followed by the Black Emperor, Meng Qi, Maitreya, Gu Xiaosang, Yujing Daoist, and so on.

Whether they succeed or fail, the extraordinary visions of the other shore are understood by all living beings.

Now, Feng Xi is about to achieve the other shore, and seven kinds of strange phenomena have appeared, but this is not the end.

The world suddenly darkened, and all living beings could no longer perceive up, down, left, or right, nor could they perceive time and space, as if all concepts had vanished in that instant.

"Eternal Nothingness!"

After a moment of darkness, there seemed to be the sound of a ritual, appearing from the "nothingness," an inexplicable eeriness and an indescribable mystery.

"Eternal Sacrifice!"

This special phenomenon on the other shore has only appeared once, when the Goddess of Ten Thousand Calamities attained the other shore.

When Meng Qi heard the Bodhi Buddha beside him mention this strange phenomenon, he couldn't help but think to himself, "Could it be that something from 'Covering the Sky' has been brought here?"

Clearly, the strange phenomenon of "sacrifice" doesn't quite fit into the world of "Supreme Ruler," which is dominated by Buddhism and Taoism.

This is not the end yet.

An even stranger scene appeared in the chaos of heaven and earth where the Jade Emperor, the Lord of Mount Tai, the Boundless Heavenly Venerable, and the Buddha Fuxi resided. It was an entirely new aura of the myriad realms, one that even the "Heavenly Will" of the other shore had never seen before.

In the Jade Emperor's realm lies a boundless and mysterious world, where different Great Daos reside, colliding and constantly growing.

At the place of the Lord of Mount Tai, all ages have turned to ruins, and all is silent and desolate. Yet, life is reviving in the silence and rising from the ruins, only to vanish in a flash.

In the realm of the Boundless Heavenly Venerable, there is a primordial Dao Realm, where the Dao and Dharma are constantly expanding, and the entire world is also constantly growing, seemingly without end.

At the place of Buddha Fuxi, there are ten great sacred sites, where the light of Buddha and the intent of Tao permeate and intertwine, and countless eons seem to descend upon all the sacred sites.

These worlds represent the various fundamental principles upon which Feng Xi's great Dao is founded.

Ultimately, they converged into one at his original form.

"Existence" spans all the heavens and myriad realms, connecting the past, present, and future; it is omnipresent and all-pervading.

However, once one delves into the Way of Feng Xi, without Feng Xi's consent, any cultivator will find that they cannot see through anything or understand anything.

Because in the past, "existence" was taken as "non-existence," and the goal was to achieve the state of emptiness through reduction.

In the present moment, offering "existence" as a sacrifice is to seek even greater merit after the ritual.

In the "future," "existence" is taken as "emptiness," and the goal is to reach the other shore of enlightenment after countless eons.

As for "existence" itself, it is constantly expanding; the true primordial way is inexhaustible and forever growing.

Even the connection structure of the four Great Daos is also a kind of perfect human fruit after refining the spirit, transcending the Great Dao.

At the beginning of the creation of the world in the "Supreme Being of an Era" world, Feng Xi defeated his four clones, completely dissolving the stubborn truth and entering the second realm of refining the spirit.

At the same time, the Other Shore Phenomenon was completed, and the main body, along with its four avatars, became the Ancient Ones of the Other Shore.

But for him, that wasn't enough.

With his current foundation in the Great Dao, he is well-equipped to take another step forward and reach the realm of the oldest being!
The creation of heaven and earth is the origin of the world, but before that, there was time, which is known as the source of time.

In the world of supreme beings, to cultivate from an ancient being who has just attained the initial stage of the Dao Fruit to the oldest being, one must trace oneself back to the origin of time before the creation of heaven and earth.

Only by reaching this point can one be fearless of Yuanshi Tianzun, the creator god who separated heaven and earth.

In the cultivation system of one lifetime, cultivators basically grasp the future trends that are not much weaker than those of the Primordial Celestial Venerable, and gradually integrate themselves into the system without being influenced by the Primordial Celestial Venerable.

In the past, Feng Xi might have been able to use his identity as a "time traveler" to plan the future and gradually become the oldest being.

Now, the world of "The Supreme Being" is nearing its finale, and Feng Xi's understanding of the general trend is no different from that of the other ancient beings.

However, this did not stump Feng Xi.

You don't necessarily need to understand the overall trend; you can simply act on it.

With this thought in mind, Feng Xi smiled faintly. His main body remained unmoved, while his four clones attacked simultaneously.

Whether it's a fist, a palm, a sword, or a seal, all strike at the same point simultaneously.

An ancient and mysterious point of nothingness exploded at the end of time.

Almost in that instant, Feng Xi had entered the seventh level.

He saw a peculiar Taoist standing there, sometimes appearing as the Primordial Celestial Venerable he had seen before, and sometimes transforming into his son-in-law Meng Qi.

Yuanshi Tianzun smiled slightly, but ignored him, letting Feng Xi trace himself back to the origin of time.

As for Meng Qi, he seemed a little stunned. When he saw that five different Feng Xis were coming, he quickly avoided them and didn't even think about stopping them.

He also knew that this was his father-in-law, who was about to become the oldest being on the other side in one go, passing the "Primordial Beginning" test, so how could he dare to obstruct him?

"However, isn't Father-in-law a bit too aggressive? It's one thing for the main body to become the oldest being, but now even the four clones want to become the oldest beings?"

Meng Qi was no longer the novice he once was; he had a deep understanding of the clone technique used by cultivators from the other shore.

After all, even he himself has several weak clones on the other side.

However, Feng Xi's clone is really a bit outrageous.

It is said that the Daoist who attained the Dao fruit was just an incarnation of Huang Laojun, at most with the addition of Donghuang Taiyi later on.

In comparison, none of them can compare to the Jade Emperor, the Lord of Mount Tai, the Boundless Heavenly Venerable, and the Buddha Fuxi that he had just met.

(End of this chapter)