The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 408 The Forgotten Dual Cultivation Method, Without Sacrifice to Emptiness, Yet With Habit
In the world of "The Great Dao Contends," there exists a place similar to the "Covering the Sky" world and the "Supreme Being of the World" world—a true realm.

This place is called Buxu Heaven, located above the Void Primordial Sea. It is the ancestral continent of all worlds and the source of the universe.

If the Void Primordial Sea is a vast ocean, then Buxu Heaven is the largest continent within it, while other worlds are but tiny specks in comparison.

Even the Zhou Huan Yuan Jade, which cultivators must use to enter the True Yang Realm, is transformed from the Heavenly Essence Qi of the Bu Xu Heaven.

Originally, Buxu Heaven consisted of twelve Great Heavens, thirty-six Lesser Heavens, and seventy-two Realms. However, as the great cultivators of the Divine Refinement realm engaged in a contest with the Spirit of Creation, ordinary cultivators of the Divine Refinement realm ceased to enter the mortal world, and Buxu Heaven underwent a great change.

Four demon cultivators, with the help of the innate treasure Taiyi Golden Pearl, occupied Buxu Heaven and drove the human cultivators out of this most important ancestral land in the present world.

After achieving the True Yang Realm, Feng Xi and Luo Tianxian came to the front of Buxu Heaven. Sensing the vast energy within, they knew that if they wanted to achieve "Refining God", the best place for them to cultivate was in Buxu Heaven.

"Four demon race True Yang cultivators, brother-in-law, should we pursue and kill them?"

Upon hearing this, Feng Xi thought for a moment, then shook his head and said, "There's no need for us to take action. Zhang Yan only has about a thousand years left to achieve True Yang. He rose up due to the karmic calamities of this world, making these True Yang demons just scenery on the path of cultivation."

"Of course, if they come to us on their own initiative, we'll just kill them without a second thought."

After saying that, Feng Xi and Luo Tianxian crashed directly into Buxutian.

boom!
The entry of the two True Yang cultivators naturally attracted the attention of the four demon cultivators at the True Yang level.

Unlike the human True Yang, who calls himself "Yuan Zun," the demon cultivator True Yang calls himself "Tian Zun."

These four beings, whose names are Chiling Guangfa Tianzun, Lingbo Miaoxing Tianzun, Baoyuan Zhiguan Tianzun, and Dahuan Chengan Tianzun, sensed that a true spirit had fallen into Buxu Tian and immediately issued an alarm.

"This is bad; it seems someone has come to cultivate."

"I have never seen the Dao of these two before. Could they be Yuanzun who have recently attained enlightenment?"

“Go, go and meet them. If possible, expel them from Buxus.”

These celestial beings were about to set off when a bright pearl radiating billions of golden rays blocked their path.

It is said that since the rise of humanity in this world and the transmission of the Dao, until that earth-shattering upheaval in which a great virtuous person shattered the essence of creation in pursuit of a higher realm, a total of 36,000 Yuanhui have passed.

Each cycle lasts for 129,600 years.

This period is divided into two phases: the first 18,000 cycles are called the Tianli Qianyuan; the second 18,000 cycles are called the Tianli Qianqi.

Each of the two great celestial calendars has a supreme innate treasure that has been born. This Taiyi Golden Pearl is the supreme treasure that came out of the Qianqi celestial calendar.

Because the demon cultivator Zhenyang was willing to help Taiyi Jinzhu cultivate, Taiyi Jinzhu assisted the demon cultivator in expelling the human cultivator from Buxu Heaven.

This time, just as the demon cultivators were about to make their move, it hurriedly stopped them: "Wait, everyone. Those two Spirit Venerables who entered this realm possess treasures even greater than mine."

"what?"

The demon cultivators were immediately taken aback: "Fellow Daoist Taiyi, you are already a Primordial Treasure, how could there be a treasure superior to yours?"

Not all cultivators know that above True Yang, there is also the Path of Refining Spirit.

At least these few demon cultivators considered the True Yang Third Realm to be the ultimate level of cultivation, a realm where one can remain undying even as all worlds perish.

In their understanding, the Primordial Treasure, which is above the True Yang Dao Artifact, is one of the rarest treasures, appearing only once every 18,000 Yuanhui in the Buxu Heaven.

"I don't know the specifics, but I sensed that there are treasures even greater than mine. I was worried that you fellow cultivators might encounter accidents if you went there, so I came to stop you."

After Taiyi Jinzhu finished speaking, the demon race "Celestial Venerables" looked at each other and then said, "Since these two haven't come to cause us any trouble, then we'll just live in harmony with them and not cause any trouble."

Even if they felt fear, they couldn't say it out loud.

······
The treasure that the Taiyi Golden Pearl sensed above it was the Hetu Luoshu in Feng Xi's hand.

This divine weapon from the Other Shore, crafted by the supreme ruler of the world, is equivalent to a divine artifact in this realm, and is indeed superior to innate treasures.

After Feng Xi and Luo Tianxian entered Buxu Heaven, they wasted no time and began to work together to deduce the method of refining their spirits, using the Hetu and Luoshu.

When cultivators in this world reach the third level of True Yang, they need to rely on the essence of creation to transcend the mortal world and find the origin of all things—the Primordial Beginning.

The Buxu Heaven is the largest realm of creation, which is why Feng Xi and his companions need to cultivate there in order to seek the Primordial Beginning.

After finding the primordial beginning, it evolved infinitely, creating the Hun Tian, ​​which caused the present world where the Bu Xu Tian was located to become nothingness, and he created another Hun Tian present world.

At this stage, one can say that one's own existence and the world at large are mutually undisturbed.

In other words, the present world of Buxutian is one house, and the present world of Huntian that it itself forms is another house. When one enters the house of Huntian, one only knows that the present world exists, but cannot see it.

This is why cultivators in the present world, without the guidance of a great master of spiritual cultivation, cannot see any place where a spiritual cultivator has created a chaotic world.

However, this alone is not enough to truly achieve the refinement of spirit.

When the Hun Tian world was created, other spiritual forces would naturally enter it and try to occupy this Hun Tian.

To truly achieve the Refinement of the Divine, one must refine away the power of others, so that one can be unique and righteous, establish a foothold in this long river of the mortal world, eliminate all external forces, and fill this space with one's own magical power.

In other words, one needs to drive away the uninvited guests in the "new house" and make it completely one's own territory.

Such profound cultivation was described by Feng Xi as "building a house" and "driving people away," leaving Luo Tianxian speechless.

She suddenly asked, "Brother-in-law, could we create a celestial realm together?"

Luo Tianxian's suggestion surprised Feng Xi, who asked, "Why did you come up with this idea?"

It's not impossible for them to open up a unified world together and seek spiritual refinement; at least for Feng Xi, he has a way.

After all, as a seasoned expert in "dual cultivation and seeking the Dao", his unique characteristic of being one with the Dao has allowed him to merge with the Dao of many powerful women.

Different Nuwas, different Houtu, Willow Goddess, Flower Powder Empress, and Queen Mother of the West are all like this.

However, he hadn't used this method of cultivation for a long time.

After all, at his current level, even female cultivators with cultivation levels like Sacrifice Dao or the Ancient One cannot help him improve his True Spirit; only a powerful being who has transcended can do so.

So far, Feng Xi has only met one person, the Queen Mother of the West from the Primordial Era, who seems to possess transcendent strength. This "dragon-slaying technique" has long become useless, and it's better to cultivate it himself.

Luo Tianxian's current request is undoubtedly to make him restart this kind of cultivation. Feng Xi doesn't care; he's just curious why Luo Tianxian would make such a decision.

“I wish to use your Great Dao, brother-in-law, to comprehend the two Daos of ‘Emptiness’ and ‘Sacrifice’ that my sister and Nuwa left in this world. If I can obtain the essence of their Great Dao, perhaps I can find a way to break free from the reflection when I achieve the Refinement of God.”

Upon hearing this, Feng Xi did not refuse her and said, "In that case, you will play the roles of Nuwa, Houtu, and Tathagata in the Hun Tian that I am about to create."

After saying that, he told Luo Tianxian about the upcoming performance of Hun Tian Xian.

This world began with Pangu creating the world, then other divine powers were introduced into it, and finally, through Hongjun's merging with the Dao and the Seven Sages ruling the world, it achieved the unique and supreme being.

Luo Tianxian roughly knew Feng Xi's plan to bring the world to its feet, but felt it suited her perfectly. She smiled and said, "The path of Sister Nuwa is within it, and the path of Lady Houtu is similar to that of Sister Nuwa. In addition, there is the Buddhist path of guidance that I need."

“Brother-in-law, this world is even more suitable for me than the chaotic world I once wanted to create.”

After they finished their discussion, one of them took charge of the Hetu and the other took charge of the Luoshu. The meaning of Hetu and Luoshu flowed in their minds, and their respective Daos gradually drew closer.

Just as the Hetu and Luoshu were complete and flawless, the two people's Dao began to merge and become one, with each containing the other.

They were not in a hurry to open the Hun Tian Manifestation World, but instead wanted to delve deeper and more thoroughly into their respective cultivation in the world of "Great Dao Contention".

Feng Xi's various cultivation practices immediately entered Luo Tianxian's mind.

Based on the Dao of the Three Pure Ones, Taiqing enters the Dao, Shangqing attains the Dao, and Yuqing achieves the Dao. Upon entering the realm of True Yang, three different Dao Qi are also conceived.

These three types of Dao Qi were initially just the foundation for advancing in cultivation, and were methods that could be widely transmitted. However, after Feng Xi entered the True Yang realm of cultivation, they began to evolve in the direction of the Great Dao that he wanted to cultivate.

The Dao of Taiqing is the supreme and pure Qi of profound stillness and unfathomable emptiness. It is the foundation of cultivation and the basis for Feng Xi's evolution of the primordial chaos. It is the source of the Great Dao, encompassing the Great Dao of all things.

This path leads to the True Origin of the "Supreme Humanity," where one cultivates to the very end all possible and impossible Great Daos, including all that is known, unknown, existing, non-existent, past, and future.

Even now, Feng Xi doesn't know how far he is from this path.

Beyond the boundless, there is still the boundless; beyond the infinite, there is still the infinite.

This is the way of "existence," which constantly accommodates the evolution of all existence and continuously expands the existence of all existence.

The Dao of Shangqing, the supreme and boundless Qi of the Great Primordial Chaos, is the source of all laws and the end of all laws. It has also evolved into a symbol representing the end of the Great Dao.

This road naturally leads to the "Covering the Sky" sacrificial path.

The Pollen Empress has already left behind a way of 'sacrifice' in the world of 'Great Dao Contention'.

The Way of Jade Purity, the primordial chaos and boundless void of the highest Jade Void, gradually formed the cause of all fruits, the beginning of the Great Way, pointing to the origin of everything, the creation of heaven and earth.

This path leads to the transcendent realm of the Dao Fruit in the world of "Supreme Being of One Lifetime".

Like the Flower Powder Goddess, the Demon Queen Nuwa left behind the Dao of "Emptiness" in this world.

Among them, the Way of "Existence" is what Feng Xi himself will bear, spanning the past, present, and future; the Way of "Emptiness" was placed at the source of the Great River by the Demon Queen Nuwa; and the Way of "Sacrifice" was placed in the present of the Great River by the Pollen Empress.

There is an endless future ahead, but a fundamental principle is lacking.

However, after Feng Xi finished reading Luo Tianxian's Great Dao, he discovered that the Great Dao, which could remain in the infinite future of the river of time, was already taking shape.

He couldn't help but chuckle to himself: "In that case, the Great Dao that Nuwa left in this world should not be called 'emptiness,' but rather 'nothingness.'"

"Your Great Way might be more appropriately called 'Emptiness'."

The Great Dao that Luo Tianxian cultivates in the "Great Dao Contest" is almost a continuation of the Other Shore Method and the Immortal Emperor Method. It is based on Buddhist concepts, starting from the "nothingness" of the past, through the "sacrifice" of the present, and reaching the "emptiness" of the future.

The concepts of "nothingness" and "emptiness" have been used by Buddhism and Taoism in countless worlds.

However, in comparison, Taoism is more suitable to use "nothingness" and Buddhism is more suitable to use "emptiness".

Of course, names can be named, but they are not permanent names. It's just that Feng Xi felt that calling them this way was more in line with his understanding and distinction of their Great Dao.

Luo Tianxian's "emptiness" falls into the future and carries a hint of Buddhist "guidance," which was also her original intention as a cultivator.

He guides all worlds out of darkness, and guides himself out of reflection.

Feng Xi originally thought that this "dual cultivation" was just to fulfill Luo Tianxian's wishes, but he didn't expect that it would also be a great gain for him.

The "nothingness" of the past, the "sacrifice" of the present, and the "emptiness" of the future, all connected by their own "existence," almost cover the entire long river of the Great Way.

"If all four Great Daos have reached the state of transcendence, then what is my realm? A further transcendence beyond transcendence?"

The thought flashed through Feng Xi's mind, but he immediately put it aside.

Leaving aside "nothingness" and "sacrifice," there are methods to enter and paths to walk, but there is still a certain distance to transcendence.

Luo Tianxian's "emptiness" is still unknown, and it remains to be seen how she will ultimately transcend it.

For now, the priority in cultivation is to first achieve the first level of "Refining the Spirit".

"Celestial Immortal, are you ready?"

"That's fine, brother-in-law."

After hearing Luo Tianxian's thoughts, Feng Xi merged with her Dao, soared up, and rushed into the boundless void.

Almost instantly, they were plunged into a nascent "world of chaos".

In other words, while they were entering the realm of Refining Spirit, Zhang Yan, who had cultivated for nearly two thousand years, was in his cave dwelling, using the broken jade to deduce his own path to True Yang.

This seclusion of his was arguably the longest he had ever done, lasting a full four hundred and five years, during which he used the broken jade to deduce the secrets.

Four hundred and five years outside, but within the broken jade, it is far more than that, exactly one hundred and twenty-nine thousand six hundred years, reaching the number of one cycle.

After deducing the One Element Time, Zhang Yan opened his eyes and instantly stepped into the True Yang Realm, which is above the Mortal Transformation Realm.

As he entered the True Yang realm, he learned about the situation of Buxutian through the information provided by several other True Yang cultivators of the human path, and began to take steps to reclaim Buxutian and expel the four demon cultivators, the "Heavenly Venerables."

(End of this chapter)