The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 403 Great Virtue Strength, Clash for Dao Entry, Each Makes Their Own Arrangements
The Spirit of Creation, before Zhang Yan, the protagonist of destiny and the Daoist Xuan Yuan, became the master of the Great Dao, was arguably the strongest being in the world of "The Great Dao Contest".

In the past, the essence of creation was divided into three parts, which transformed into the land of creation within the universe, the energy of creation scattered everywhere, and the spirit of creation.

The great principles of this world are mainly composed of three parts: power, law, and energy.

Among them, the Qi Dao was cultivated by many virtuous people and was a magnificent sight. Although their methods were different, they were connected by the same source, which created this Hun Tian Zhu Shi (a world of chaos) and also had a vague connection with the "Shu Shan" Ling Kong Tian Jie (a heavenly realm of Mount Shu).

The source of Qi is the essence of creation, which is why great sages sought to use it to find the path beyond refining the spirit, thus endowing it with spirituality.

Who could have imagined that the spirit of creation, born after the essence of creation shattered, would possess such immense power, forcing all the great virtuous to confront it for countless years?

Upon hearing that the Spirit of Creation intended to win over these two people from outside the Dao, the expressions of several of the esteemed figures changed.

Although both are of great virtue, there are still differences in their levels.

Not to mention the Supreme Immortal Tai Ming, who has yet to appear, the few who have left their legacy or traces in the Nine Provinces Realm are clearly superior to the others.

Although those few adhered to the Great Dao, they developed a sense of fear in their confrontation with the Spirit of Creation.

A single sentence from the spirit of creation caused their expressions to change.

However, upon hearing the words of the Spirit of Creation, Feng Xi merely smiled faintly: "Although you have gained spirituality, you have embarked on a wrong path that covers all realms and worlds, and you are not someone I can join forces with."

"We prefer a few fellow practitioners who can help each other on the path of cultivation and ascend together to the Great Dao of Transcendence."

After Feng Xi spoke, the Spirit of Creation fell silent, knowing that this suddenly appearing "anomaly" would become its adversary.

However, the Spirit of Creation had no fear. It was the foundation of this world, and it could not be shaken by the arrival of two more virtuous beings.

Thinking of this, its entire body emanated the Great Dao, which directly enveloped Feng Xi and Luo Tianxian, intending to incorporate the Great Dao within them into its own.

None of the deities made a move; instead, they watched where they were.

The Venerable Ones do not object to the idea of ​​competing for the Dao, but whether they have the strength to do so is another matter.

They each suppressed a portion of the Spirit of Creation, but the Spirit of Creation was still overwhelming. If these two could withstand the power of the Spirit of Creation and enter into a contest, they could naturally compete for the Dao together.

If they cannot be stopped, then their path will either be expelled or swallowed by the Spirit of Creation, which is also what they themselves desire.

When the energy of the Creator descends, the Great River of the Dao manifests. Apart from this river, everything else is illusory; only the river is real.

In this world, cultivators who wish to enter the third level of the Refining Spirit Realm and become Great Virtue must understand the Dao of "Existence and Non-existence," break the limitations of the Great Dao, find the limit between their own finite and infinite, seek their own foundation for establishing their existence, enter the long river of the Great Dao, acquire a Dao technique, and successfully return to the void.

All the great virtuous people here have gone through this stage.

Now, even the Demon Queen Nuwa and the Pollen Empress need to go through this stage before they are qualified to stand on the lotus platform alongside the other deities.

Two illusory figures appeared simultaneously on Feng Xi and Luo Tianxian.

Feng Xi possessed the Daoist body of Nuwa, with a human head and a snake's body, his gaze filled with compassion, as he plunged into the River of Dao.

From her current location, almost instantly, she traversed the past and future of the Great Dao River, leaving behind various traces.

Even at the very source of the Great Dao River, a Demon Queen appeared, who transformed demons into humans with the supreme Dao and ruled the demon race with the principles of humanity.

“Those who know me yet do not see me, their words are wrong and their thoughts are erroneous. Their attempts to reduce and seek emptiness are nothing more than this.”

When Yao Han, the founder of the Jade Cloud Sect of the Nine Provinces, saw the Way of Nuwa, he couldn't help but exclaim in admiration.

What the Venerable Ones saw was not merely ordinary Taoist practices, but the transcendent thinking hidden behind these practices.

Of course, ideas are one thing, but without a specific cultivation method from another system, they cannot embark on this path.

On the other side, a lotus of eternal reincarnation appeared on Luo Tianxian's body, within which was the figure of an exceptionally beautiful female cultivator.

Unlike Nuwa, who went to the source of the Great Dao River, she used her fist to pierce through a section of the river, sacrificing the past, present, and future, and all the Great Daos, at her own point.

Only when it comes true will it endure forever.

"What a fine ritual for the Dao! It's either fight or die, or fight or die. My Dao is not alone."

This time, it was Master Honghe, the founder of the Shaoqing Sect of the Nine Provinces, who spoke. He held a long sword, and a rare joy appeared on his indifferent face.

After taking a trip along the Great River, the Demon Queen Nuwa and the Pollen Empress returned immediately.

In their hands, each of them actually possessed a Xuan Stone, or rather, a Zhou Huan Yuan Jade, which they handed over to Feng Xi and Luo Tianxian.

In this world, before reaching the stage of True Yang, cultivation emphasizes personal aptitude and external resources.

However, anyone who wants to transcend from the mortal realm to become a true yang needs one thing: the Zhou Huan Yuan Jade.

This object originated from the Buxu Heaven within the Great Realm of the Present World, and can only appear after cause and effect have been stirred up.

Nuwa and the Pollen Empress knew that Feng Xi and Luo Tianxian would face a formidable obstacle in their pursuit of cultivation and enlightenment in this world.

Therefore, they took advantage of the opportunity to fight against the remaining power of the Creation Spirit and each seized a piece of the Zhou Huan Yuan Jade.

After handing the Xuan Stone to the two women, they did not separate but instead landed on Feng Xi simultaneously.

A lotus platform appeared beneath Feng Xi, using himself as a vessel to merge the Dao of the two goddesses into one.

After this ordeal, both the Demon Queen Nuwa and the Pollen Empress gained some understanding of the great Dao of this world.

Possessing both the oldest and sacrificial systems of the Other Shore, their strength is comparable to that of a Great Virtue, but only equivalent to the lowest-ranking Great Virtue, still lagging behind the top-ranking ones.

If the power of the Creation Spirit is too great, it is very likely that it will expel you from the void ahead of time, or seize the Great Dao.

Therefore, they decided to unite their two great paths, gather together, and join the ranks of the top few virtuous ones, so that they would not be driven by the spirit of creation and could wait for the final battle, when that battle would come, and then perform the ritual again.

Feng Xi was once the embodiment of their sacrificial Dao imprints and resonated with their Great Dao. For the time being, he needs to serve as a bridge for their Great Dao to be in harmony and cannot leave for hundreds of years.

"So this is how Daoist partners are used?"

The founder of the Nine Provinces Underworld Spring Sect, Master Lingyou, said something that seemed to be both a sigh and a smile.

Nuwa and the Pollen Empress are merging and merging their Great Daos, and Feng Xi's Great Dao body is merely a "tool" they are temporarily using.

According to Nuwa, he needed to wait here for hundreds of years to allow her and the Pollen Empress to fully merge their Dao before he could leave.

Unfortunately, although the Demon Queen Nuwa and the Pollen Empress had discussed the Dao together, they could not achieve the same natural harmony as Nuwa, Houtu, or the Three Pure Ones.

This realm is yet another entirely new realm.

Fengxi is the only place where they can truly settle down and grow together.

Feng Xi did not object to this, allowing them to use their Dao bodies, which no longer possessed cultivation, to harmonize with each other's Dao and mutually verify each other's abilities. However, Luo Tianxian was allowed to leave her cultivation earlier.

He thought for a moment, then looked at the several virtuous people beside him, as well as the one who was high above and kept his whereabouts hidden, and said, "Fellow Daoist Taiming, Fellow Daoist Honghe, Fellow Daoist Yaohan, Fellow Daoist Lingyou, I have several disciples who have entered this world with me."

"I wish to have them each study under one of you in the Nine Provinces. Is that alright?"

After speaking, Feng Xi directly revealed Master Lianshan, Elder Xuehai, Chen Ziqin, Xin Ruyu, and Saintess Jiayin from the Hetu Luoshu, placing them before these virtuous individuals.

The three heroes and two clouds of the Emei Sect were also standing next to one of them.

The five heretical cultivators, placed here, are at the mortal transformation realm; as for the three heroes and two clouds, they are only at the image realm.

At this moment, they fell into silence and were unable to perceive anything happening outside.

Even their cultivation levels were sealed by Feng Xi; only their innate talent remained, making them seem like ordinary people who hadn't yet entered the Dao in their teens.

Since Feng Xi was willing to let them leave the "Shushan" world to continue their pursuit of the Dao, there was no need to restrict them. He might as well let them enter the world to cultivate for a while.

It is both a spiritual practice and a test.

In this world's cultivation system, even if one cultivates to the level of a True Person of the Image Realm, their lifespan is only three thousand years.

The mortal cultivators on it only have a lifespan of nine thousand years, but they can achieve immortality by using the Purple Clarity Spiritual Energy.

If they can't even achieve immortality, then Feng Xi thinks it's time to return it to the Long-Browed Immortal.

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"Such a trivial matter, fellow Daoist, you can simply tell those who are interested in learning my Dao to go to Shaoqing to seek the Dao."

The sword-wielding Taoist Honghe glanced at it only once and then said indifferently.

Within his lineage, there are no such things as relationships; anyone can enter the path of cultivation as long as they have a resolute heart for swordsmanship.

"Therefore, let Chen Ziqin bring Li Yingqiong to Shaoqing's school."

Chen Ziqin and Li Yingqiong both have a stern and austere nature, which best suits Shaoqing Daochuan.

The other three virtuous men who left behind their lineages in the Nine Provinces did not object to this move. What Daoist Honghe said was correct; it was indeed a minor matter.

Therefore, Feng Xi planned to have Master Lianshan take Qi Lingyun to the Mingcang Sect; have Elder Xueshen take Yan Renying to the Mingquan Sect; and have Xin Ruyu take Zhou Qingyun to the Yuxiao Sect.

“Fellow Daoist, the other three disciples are fine, but my lineage will have a harder time as they cultivate in the Nine Provinces.”

Yao Han Daoist had already deduced the situation of his lineage in the Nine Provinces. It was certain that it was controlled by a family, and it would be difficult for non-family cultivators to enter and cultivate there.

Moreover, the Zhou family among them are the descendants he left behind when he was incarnated.

"It's alright, just consider it a test for them on their journey."

Feng Xi used the Hetu and Luoshu to collect the dozen or so people inside and handed them over to Luo Tianxian.

"Brother-in-law, where should Jiayin and Yu Yingnan go to practice their spiritual cultivation?"

Luo Tianxian herself did not intend to join a sect, so Qi Xia'er naturally followed her and practiced the Taoist methods she created in the Nine Provinces.

Of all the people brought out from "Shushan", Feng Xi did not arrange anything for Saintess Jiayin and Yu Yingnan.

“Gayin cultivates the Five Elements Dao, but there is another Daoist friend who is most suitable for her.”

"Are you referring to Fellow Daoist Xuanzhao?"

Upon hearing this, Daoist Lingyou said, "This fellow Daoist thought our actions were inappropriate in the past and did not act with us. He kept himself as a backup plan, and if we failed, he would start a new era."

"It's a pity that he has probably already entered a period of silence, and his Taoist practices have returned to the Great Tao."

The Great Way is impartial, both vast and subtle. From a high vantage point, all things are one, without distinction of principles or laws.

However, after a person attains enlightenment, they can leave a mark on the Great Dao. This is because their emotions and nature govern them, which gives rise to different Daoist practices.

If a cultivator at the first or second level of the Spirit Refining stage enters a state of solitude, it is simply a matter of distancing oneself from all existence. As soon as existence reappears, one can return to it.

When a great cultivator enters Nirvana, it is usually because his physical body is expelled, his Daoist practices return to the Great Dao, he loses his own temperament and control, and even his imprints are dissipated.

Whether they can return depends entirely on this game.

If you virtuous ones prevail, you may be able to bring back the great cultivators who have entered Nirvana; if the Spirit of Creation prevails, not only those who have already entered Nirvana, but even they themselves will likely return to the Great Dao and cease to exist.

"It's alright. The Venerable Xuanzhao also left his mark at that missing point in the Dao in the Nine Provinces. Perhaps we can obtain a part of his inheritance."

Feng Xi thought of the old Taoist who had guided Zhou Chongju and Zhang Yanyuan to enter the Mingcang, which might be some trace left by Xuan Zhao, and perhaps he could obtain the Taoist teachings from him.

If all else fails, then I'll cultivate alongside Luo Tianxian.

"Then I'll go first."

After receiving the Hetu and Luoshu and receiving guidance from Feng Xi, Luo Tianxian stood on the Boundary-Breaking Ship and, with the help of Nuwa and the Flower Powder Empress, headed to the Nine Provinces.

The Nine Continents are a place where the Dao is lacking, a strange world that the spirit of creation could never cover.

"What a mysterious and wondrous artifact."

As the great masters watched the departing Boundary-Breaking Ship, they all began to make calculations. They felt that the ship was truly wondrous, seemingly not within the Great Dao, yet able to travel within it.

"Fellow Daoist, could you please tell me a thing or two about matters outside the Daoist path?"

When Yao Han Zhenren saw Feng Xi, this "mortal," sitting on a lotus platform level with them, he felt an indescribable strangeness.

However, matters outside the Daoist path are something that all of them, the most virtuous, yearn for.

"Fellow Daoists, I will inform you about matters outside the Dao after I have surpassed the Spirit of Creation. It is not convenient to say more now."

What Feng Xi wanted to talk about was naturally the origin of this world, its relationship with the "Lingkong Heavenly Realm," and the predicament faced by the "Shushan" world.

However, these matters need to be explained to Zhang Yancheng later.

Without a being who transcends the Great Dao, it is impossible to contend with that mysterious "Infinite World." It is better not to say anything to avoid any unexpected events.

As for his own background, we can select some of the eminent monks to disclose it after we determine their positions and attitudes in the future.

Perhaps one day in the future, he can invite a few virtuous people, just as he invited the "Supreme One of All Time" and several of the oldest beings on the other side, to go to the high plateau and destroy the darkness once again.

(End of this chapter)