The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 392 The Shu Mountain World, the Path of Long Eyebrows, and Numerous Transmigrators

Two immense forces cover this seemingly ordinary blue planet, with time, space, destiny, cause and effect, reincarnation, and so on, almost omnipresent.

Both Feng Xi and Luo Tianxian could only sense the existence of these two great forces, but could not touch their essence.

However, Feng Xi already understood that these two great powers were the only two places in this world where one could ascend to immortality—the Spirit Void Heaven and the Blissful World.

The former refers to the places where cultivators of the Xuanmen Immortal Path go after they have achieved perfect merit. Golden Immortals, Celestial Immortals, and even some Earth Immortals can ascend to immortality.

The latter is the place where Buddhist practitioners go. The highest level of merit leads to Nirvana and Buddhahood, the next level to Bodhisattvahood, and some Arhats can also go there.

However, compared to the Buddhist Pure Land, which requires abandoning the physical body, many deeply rooted practitioners, unless they have no other choice, will prioritize ascending to the Spirit Realm.

Of course, there are also some even more brilliant individuals who think of opening up another path outside of Buddhism and Taoism, creating a world of cultivators who do not enter Buddhism or Taoism.

Unorthodox and unorthodox methods continue to emerge.

Unfortunately, despite generations of cultivators' unwavering dedication, none of them have successfully navigated the unorthodox path in this world.

From the past to the future, there will always be only the two cultivators' final destination.

Feng Xi entered this world with the intention of utilizing its unique characteristics to evolve his boundless and mysterious world into a true place of ascension, referencing the Spirit Void Heaven and the Blissful World.

In this way, he would have to study the cultivation system of this world and integrate it into his own path.

Similar to Feng Xi, Luo Tianxian, who is resurrected, needs to guide herself back to the source and guide all living beings to transcend darkness. She can also seek the Dao from the root of this world.

However, before entering the world, Feng Xi thought of using the Great Dao Treasure Wheel to visit the Spirit Void Heaven Realm and the Blissful World.

However, no matter how he operated the Great Dao Treasure Wheel, he could not find an opportunity to enter the two realms from these two vast wills.

These two incredible worlds are not entirely empty; their existence can be truly felt, but upon entering them, they are utterly empty.

If you can't find an opportunity to get in, then you have no choice but to force it.

Feng Xi thought about it for a moment, but then dismissed the idea.

He came here to seek the Dao and cultivate himself, not to make enemies.

Whether it's the celestial realm or the Pure Land, both leave guidance on Earth. Once a cultivator has achieved sufficient merit, they will naturally be able to enter them.

He could simply take some time to embark on this path of cultivation and enter it openly and honestly.

"Celestial Immortal, are you ready? We need to leave our own Great Dao outside the world and, in our mortal form, seek to verify our achievements in this world."

Since Feng Xi has already made the decision not to fight against the powerful will of this world and to choose to follow the trend, Luo Tianxian naturally does not object.

The law of cause and effect in this world runs through the past, present, and future, covering all things in heaven and earth, and is so tight that it is almost impossible to find any loopholes.

Earth, the place where humans reside and immortals and Buddhas spread their teachings, is not a very large place. For many highly skilled cultivators, any changes on Earth can be known in an instant.

Let alone doing anything, even if you have a single thought, it might be immediately noticed by someone who will try to stop it from causing any consequences.

Luo Tianxian is an Immortal Emperor, capable of destroying Earth, this place of existence, countless times with a single thought, but it would be meaningless.

She can destroy the world, but someone else can rebuild it.

Feng Xi and she came here to learn about cultivation, not to destroy the world, much less to fight against the beings in the Spirit Void Heaven or the Blissful World.

It's better to follow the rules of this world and experience how to cultivate oneself in a world where one has no luck, no benefits to gain, and one's actions can be manipulated.

After Feng Xi left all his cultivation at the Great Dao Treasure Wheel, Luo Tianxian did the same, leaving her Immortal Emperor Dao Fruit at the Great Dao Treasure Wheel.

Even regarding their respective magical treasures, Luo Tianxian only brought a sword, because Feng Xi told her that almost all the good treasures in this world already had owners, and she might not be able to get her hands on any of them until her cultivation reached a certain level.

In addition, since this world is called "Shushan Swordsman" by Feng Xi, she naturally carries a sword and prepares to become an unparalleled female sword immortal.

Feng Xi carried the purple-gold gourd given to him by the "Supreme One of All Ages," the Moral Celestial Venerable, as well as the stone zither, the legacy of the "sick man."

He wanted to communicate properly in this world to see if Shi Qin could be of use to him, his "son-in-law".

Then, Luo Tianxian and Feng Xi became ordinary mortals, boarding the Boundary-Breaking Ship, preparing to enter this world.

However, these two mortals still possessed the foundations of the Other Shore Immortal Emperor and the Creation Quasi-Immortal Emperor at their peak, and their innate potential almost surpassed that of all other cultivators in this world.

Just as they were about to enter, the will of the Spirit Void Heaven suddenly trembled, revealing a long river of time before them.

The past and future of this world are clearly visible to them.

From the ancient immortals and sages such as Guangchengzi, Huangdi Xuanyuan, and Yu the Great who attained enlightenment, to the later transmission of the Dharma by Taiji and the Nirvana of Shakyamuni, and then to the gradual establishment of the foundation of the fusion of immortals, Buddhas, and Taoism, the immortals and Buddhas, led by the Emei lineage, inherited the Taoist tradition, occupied the destiny of heaven and earth, and became the last batch of ascendants before the arrival of the Dharma-ending Age.

The entire timeline appeared, and even many prominent figures in the cultivation world were caught by Feng Xi and Luo Tianxian's fleeting glimpse.

This river of time is somewhat different from the rivers of time that Feng Xi has traversed in other worlds.

It is a point in both the past and the future, representing that the past is irreversible and the future is unchangeable.

Unless they possess the immense power to break the cycle of fate and destiny in this world, they can only enter during this intermediate period.

But to truly break free from the past and the future, one will likely face more than just two mysterious wills and a strange river of time.

This segment of the timeline in the world of "Shushan Swordsmen" begins at the end of the Han Dynasty in Earth's history and ends at the beginning of the Qing Dynasty.

However, the image of a Taoist priest stands across the river of time, firmly holding onto this seemingly traversable stretch of time.

At first glance, this Taoist appeared to be a Taoist, but when Feng Xi and Luo Tianxian looked closely, he was actually a wisp of ethereal Yin-Yang energy, existing in a state between existence and non-existence.

It connects to the origin of the world in the foreground, and resonates with two wills; it guides the final evolution of the world in the background, bringing everything to a fixed state.

"He hasn't reached the other shore, yet he has mastered the past and the future; he hasn't become an Immortal Emperor, yet he has surpassed the Dao himself. Time washes over him, everything else is illusory, he himself is eternal, and only he is real. How did he do it?"

Luo Tianxian possessed the realm of an Immortal Emperor and had attained the fruition of the other shore at the "Supreme Being of an Era." Even though he had placed his cultivation at the level of the Great Dao Treasure Wheel, he could still roughly discern the peculiarity of this Daoist phantom.

"The Long-Browed Immortal?"

Feng Xi immediately realized that this must be Ren Shou, the Long-Browed True Man, who was the founder of the Emei Sect in this world, who ascended to the Lingkong Heaven Realm at the Golden Immortal level and guided the course of the world's affairs.

However, this state of the Long-Browed Immortal is something that a newly ascended Golden Immortal could never achieve. Under his transformation, the Yin and Yang Pure Qi represents the past and the future, existence and non-existence, reality and illusion, yin and yang, and all opposition and unity.

This is not simply Yin and Yang, but the Dao.

Feng Xi even vaguely saw traces of the Creator of the "Destruction Record" world achieving eternity, as well as the infinite charm of the Great Dao of the Other Shore of the "Supreme Being of an Era" world.

"Perhaps he is the Long-Browed Immortal who has made further progress in the Spirit Void Heaven Realm?"

This Taoist priest was merely a phantom, existing within the accessible river of time, and was unable to communicate with Feng Xi and Luo Tianxian.

He may or may not know that Feng Xi and Luo Tianxian have arrived; it all depends on his own will.

Finally, the brother-in-law and sister-in-law exchanged a glance and entered this world.

Feng Xi chose the earliest time they could enter, at the end of the Han Dynasty.

At this time, not long after the incident of the white horse carrying the scriptures, the Celestial Master Zhang Daoling had just founded the Zhengyi Mengwei Dao, and Master Kumarajiva had not yet begun translating scriptures in the north.

Whether it's Buddhist or Taoist practice, it can only be considered as initial, not yet truly mastered.

On the contrary, the heavenly books and jade scrolls of ancient immortals and emperors are more important cultivation classics.

Both Feng Xi and Luo Tianxian were interested in researching unorthodox paths to enlightenment, that is, opening up a path outside of the Spirit Void Heaven and the Blissful World.

If you enter earlier, you can find some like-minded people, such as Master Lianshan, Saint Gu Jiayin, and Xin Ruyu.

If it's too late, one may be reincarnated or, having no other option, turn to Buddhism, losing all the spirit one once had.

When they actually entered, they suddenly discovered that the phantom that resembled the Long-Browed Immortal had opened its eyes. From the moment they entered, a tributary of the River of Time was opened.

In the dim light, Feng Xi even noticed that there were countless tributaries in the river of time, running parallel to the one they were on.

Among those tributaries, there were also cultivators who did not originally belong to this world. Their cultivation levels varied, and some entered as their original selves, while others entered to reincarnate. Each of them created a different tributary.

These cultivators were clearly "transmigrators".

"No wonder, it's just a habit."

Feng Xixin realized that the reason the River of Time had become like this was probably to allow "time travelers" of different origins to have a good experience.

Once a tributary is "played" into trouble by a time traveler, that tributary is abandoned, and everything returns to emptiness.

If these transmigrators possess the strength to transcend the tributaries, they will be directly taken away by the Spirit Void Heaven or the Blissful World to continue "playing" there.

Feng Xi suspected that most of the "time travelers" from the neighboring timeline came from the force that was fighting against the Dao Venerable.

However, he did not rush to summon the Great Dao Treasure Wheel to study those "transmigrators," but decided to focus on cultivating for a while first.

From the end of the Han Dynasty to the end of the Qing Dynasty, it did not exceed two thousand years.

Two thousand years is a particularly short time, whether in "Covering the Sky" or "The Supreme Being".

It wouldn't be too late for him and Luo Tianxian to meet those "time travelers" from parallel universes after they've gained something in this world.

As for the Long-Browed Immortal Ren Shou, he will naturally get to know him when he enters the Dao.

"If, on a certain timeline, a cultivator prevented this cultivator in the river of time from attaining enlightenment, how should that be accounted for?"

Luo Tianxian's words made Feng Xi think, and he felt that the probability of this happening was not low.

He believed that among so many time travelers, there must be many with powerful backers and strong personal character, but who could not stand the arrogant and domineering style of the Emei Sect and wanted to eradicate Emei from the source.

"That may depend on whether the Heavenly Realm of Spiritual Emptiness and the Blissful World will take action."

Surpassing Long Eyebrows might be possible, but surpassing the Spirit Void Heaven and the Blissful World is not so easy.

Putting aside others, even Feng Xi himself, who was accompanied by two goddesses who were performing rituals, dared not say that they would be able to do this after their resurrection.

While Feng Xi and Luo Tianxian were talking, they had already descended to Earth, at the foot of Mount Tai.

Feng Xi was already used to this. Unless he deliberately controlled it, the landing point chosen by the Great Dao Treasure Wheel on Earth in the myriad worlds was either Kunlun or Mount Tai.

“Let’s go, let’s two ‘mortals’ start from Kunlun and embark on the path of cultivation in this world.”

At this time, Emperor Ling of Han was on the throne. A Taoist named Zhang Jiao founded the Yellow Turban Rebellion, intending to drag the Han people to their deaths.

Feng Xi joined the Yellow Turban Rebellion almost without hesitation, contributing to the cause of "inviting the Han to their deaths".

Of course, his goal was to obtain Zhang Jiao's "Taiping Heavenly Book".

Cultivation in this world begins with studying the "Taiping Heavenly Book".

Unlike other sects of cultivators, they place great importance on the transmission of cultivation techniques and do not pass on the true teachings to those who do not have a deep foundation.

The three Zhang brothers did not care about the spread of their martial arts, and many Yellow Turban disciples received their teachings.

Feng Xi was no exception. With his strong physique, almost capable of subduing dragons and tigers, he spent less than three months in the Yellow Turban Army. After reading the main cultivation methods in the "Taiping Heavenly Book", he left with Luo Tianxian.

They came to Hanzhong from Qingzhou and joined the Five Pecks of Rice sect as ordinary Taoists, hoping to obtain some of the cultivation inheritance of the future Longhu Mountain lineage.

The cultivation and inheritance process at Longhu Mountain was rather complicated. It wasn't until Zhang Lu surrendered to Cao Cao that Feng Xi obtained the cultivation method and then drifted away.

Then, the brother-in-law and sister-in-law felt that it was time to properly study the cultivation system of this world.

In the midst of chaos, they went overseas and occupied an island to cultivate, so as to avoid being affected.

"None of these are top-tier cultivation methods. It seems that if we want to reach the Golden Immortal or Buddha realm in this world, we need to use these as a foundation and create our own methods."

"With the foundation of the Dao in hand, this matter is not difficult."

Luo Tianxian smiled and nodded, indicating that once they understood the core principles of cultivation in this world, it wouldn't be difficult for them.

(End of this chapter)