The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 311: Awakening, Ten Thousand Years, Continuous, Great Wonders of the World

Feng Xi's current practice is based on the method of covering the sky, with the method of Taoism as a transition. Now his greatest achievement is above the method of one world.

The method of covering the sky is only that of the Immortal King, and the method of the Taoist God is only the first step of the Taoist God. The method of one world is far ahead.

There is no way around it. In the world of the Supreme One, in less than a hundred thousand years, his cultivation has advanced by leaps and bounds, from just entering the legend to directly reaching the level of near-perfection in his destiny.

And he had made arrangements inside so that when the end of the world came, all three clones would have the possibility of reaching the other shore before his original body.

Of course, when the clone reaches the other shore, his original body can directly use the Tao and Dharma therein, which can also be regarded as the other shore.

However, Feng Xi felt that he could not rely on his clone to practice, but had to have his own path.

Feng Xi had already planned that the path he created would lead directly to the world he would open up in the future, allowing all cultivators of all practice systems to enter it after reaching a certain level.

In other words, we should not be confined to one realm or one law, but should focus on all the worlds in Jambudvīpa and point directly to the essence of practice.

This is the ideal, but the development of spiritual practice still has to be based on one's own foundation. It is impossible to create a practice based solely on fantasy.

The essence of spiritual practice, no matter how mysterious, will ultimately be verified in specific methods.

Feng Xi thought about it for two thousand years and finally realized something.

The first step he needed to take was to thoroughly integrate all the main methods he had currently practiced. Without considering all the worlds, he would first incorporate the practice of the world he had experienced into it.

In other words, his current practice focus is to gather the future Immortal Emperor Law, Taoist God Law and the Law of the Other Shore.

This integration is no longer the splicing of the nine past lives in the mortal world, but one method to accommodate various methods, and one path to guide various paths.

"The secret realm method of covering the sky is based on the cultivation of the physical body and the soul. The true spirit is naturally hidden in the two. There is no deliberate cultivation. Perhaps only in the mysterious six reincarnations can there be traces of the true spirit."

“The Dao Divine Method of the Supreme Human Dao, however, at the very beginning, incorporated the spiritual light of the nature into the Yuanshen, opened a secret realm in the Yuanshen, and placed more emphasis on the cultivation of the Yuanshen.”

"The practice method of the Supreme One is to use the spiritual light of one's nature to integrate the physical body, the primordial spirit, and the practice of the Dharma into one, to achieve the Dharma body, and to carry the Great Dao with the true spirit."

Feng Xi continued to comprehend the similarities and differences between the three methods of cultivation. It was as if the light of enlightenment was shining in his mind, brushing away all the dirt and dust in his heart, bringing him closer to the Tao.

He didn't even notice that the Great Dao Wheel had brought the "after ascension" universe to the top of the sea of ​​boundaries.

However, the cultivators in the world "after ascension" witnessed with their own eyes the vastness of the sea of ​​boundaries and the powerful aura that appeared from time to time, which made them extremely terrified.

Because of the isolation of the Great Dao Wheel, several quasi-immortal emperors and numerous immortal kings who appeared on the sea of ​​​​boundaries could not discover the existence of this world.

Feng Xi's disciple, Shi Fan, the son of Emperor Huang Tian, ​​began to tell them how terrible the darkness facing the world is.

Feng Xi had mentioned it briefly before, but didn't say much.

Now, Shi Fan told many things from the depths of his memory, making many supreme beings look heavy-hearted.

The future is destined to be extremely difficult.

Of course, these things are actually only known to the Supreme. The cultivators below the Supreme don’t even know that their universe is slowly drifting towards another universe.

With the joint help of many supreme beings, Ning Que has transformed in the Four Symbols Formation. When his transformation is complete, he will become a "four-element soul mutator" and prepare to refine the Hongmeng Golden Body in the chaos.

During these two thousand years, many supreme beings have exhausted all their wisdom and racked their brains.

The Taoist Lord of Dao and Virtue refined one kind of elixir after another; the Taoist Lord of Yuanshi discarded one transformation device after another; the Taoist Lord of Lingbao’s Zhuxian Sword Formation went through countless versions.

The ancient supremes were also not idle. They trained the Master's eldest disciple Li Manman into the new Azure Dragon Supreme.

In order to help Ning Que's transformation, the four supreme beings almost angered the sacred beast. If it weren't for the help of Shi Fan and the Lord of Swords Feng Yun Wuji, the prison of the Lord God Taigu might have collapsed directly.

Finally, the effort was not in vain. Ning Que and Sangsang took the elixir together. Yuanshi fell asleep in the lotus newly refined by him. His life was constantly killed by the Lingbao Immortal Sword. The Four Symbols Array provided the origin of the laws, and everyone finally breathed a sigh of relief.

"Master, how long will it take us to reach the Nine Heavens and Ten Earths?"

Feng Xi himself was in seclusion, so Shi Fan asked his incarnation of the Bright Heavenly Father.

The Bright Heavenly Father communicated with the Great Dao Wheel and gave the answer: "About ten thousand years."

Shi Fan didn't expect that it only took two thousand years to enter the boundary sea, but it would take tens of thousands of years inside the boundary sea.

“Although the ancestors on the plateau are in special circumstances and may be in a weak stage, they are all extremely powerful among the Immortal Emperors. We must be cautious for now.”

Feng Xi himself deliberately controlled his forward speed. Before the Pollen Empress returned, it would not be convenient to merge the two universes, so he just wandered slowly on the sea of ​​​​boundary.

At the same time, these tens of thousands of years were also used for him to perform and create his own laws.

······
Five thousand years into the second reign of Emperor Shenzhou and three thousand years into Emperor Xiaoyao's enlightenment, a woman walked out of the immortal tomb.

All the supreme beings in the Immortal Mausoleum knew that this was the cultivator that the Emperor of Shenzhou had placed in the Immortal Mausoleum to transform.

They were very curious about this woman, but no one dared to capture this woman who was only at the "other shore" realm and study her.

Because outside the Immortal Mausoleum, the Emperor of Shenzhou was plowing the land with his imperial soldiers. It is said that the Emperor of Shenzhou was originally an ordinary farmer in the ancient star of Shenzhou. He got the opportunity to practice cultivation after he reached middle age.

However, no one expected that he was so gifted that he could become an emperor after the disappearance of the Great Dao of the Ruthless Emperor.

He never concealed his experience as a farmer, and even turned the imperial soldiers into plows.

The Emperor of Shenzhou is already the emperor of the time. Without three or five supreme beings who have reached the highest level of sublimation, there is no way you can fight him to death.

Not to mention, there is also a mysterious Emperor Xiaoyao, who is in the mound outside the fairy tomb, watching the two little fish struggling for survival in the puddle that is about to dry up.

"When the spring dries up, the fishes stay on land together, feeding each other with moisture and spit. It is better for them to forget each other in the rivers and lakes."

He sighed and threw the two small fish into the river in the distance.

The Golden Spirit Mother walked out of the fairy mausoleum and nodded to express her gratitude to Emperor Shenzhou and Emperor Xiaoyao.

"Fellow Daoist Xiaoyao, is it possible that this person is also going to surpass Tianxin to achieve enlightenment?"

Emperor Shenzhou was somewhat helpless. He finally understood the feelings of the former Emperor Chuanying, Emperor Tianxuan, Emperor Huang, Emperor Bairen and others.

It's really uncomfortable to have your heart beaten and stepped on by someone.

Nanhua Tianzun, known as the "Xiaoyao Emperor" by the world, smiled softly but did not speak.

There is no need to talk about this kind of thing.

So, just over a thousand years later, a female cultivator wielded a sword, cut through numerous thunder tribulations, surpassed all the laws of heaven, and became the new Emperor of Heaven.

Different from the "Emperor Xiaoyao" who never showed any imperial weapons after achieving enlightenment, this female cultivator possessed two imperial weapons at the same time - the Dragon-Tiger Jade Ruyi and the Golden Spirit Immortal-Slaying Sword.

She called herself "Dou Mu Yuan Jun", so people called her "Dou Mu Emperor" or "Dou Mu Heavenly Emperor".

"Is there going to be another one?"

The Emperor of Shenzhou thought that he had not only released people in the Immortal Mausoleum, but also in the Sea of ​​Samsara.

Now, the one in the Immortal Mausoleum has exploded his Heavenly Heart, so wouldn’t the one in the Sea of ​​Samsara do the same?

This worry continued until the later years of Emperor Shenzhou. When his life was about to end, he chose to cut himself and practice the "Ni Dao Jing" of Emperor Fuxi.

But just as his great path was about to dissipate, a female cultivator walked out from the Sea of ​​Samsara.

This female cultivator had eyebrows like a small moon and eyes like two stars. Her unparalleled appearance showed her compassion, and the supreme beings in the Sea of ​​Samsara thought at first glance that she was a cultivator who was very easy to deal with.

However, they still did not dare to act rashly.

Two enlightened beings who were above the heavens, Emperor Xiaoyao and Emperor Doumu, were watching outside.

Although the two of them have never had any battle record since they became enlightened, no one dares to look down on them.

Taoist nun Cihang walked out of the Sea of ​​Samsara, nodded slightly to Nanhua Tianzun and Jinling Shengmu, whose names were slightly different, and embarked on her own path of cultivation in this life.

Unlike the Golden Spirit Mother who escaped from the List of Conferred Gods, Taoist Cihang suffered severe damage because he broke into the Taoist temple on the other side and snatched Fuhuang's River Map and Luoshu from the Western Paradise.

Therefore, the time it took her to transform and recover was much longer than that of the Golden Spirit Mother, and only slightly better than that of the Queen Mother of the Yao Chi who committed suicide.

The spiritual practice path of Taoist Nun Cihang is different from that of the previous two. In fact, it starts from the Western Desert of Beidou.

A hundred years later, in the Xumi Mountain in the Western Desert, there appeared a sage-level Avalokitesvara Bodhisattva.

Five hundred years later, the Bodhisattva Avalokitesvara, who had become a great sage, was even called the future Buddha by Buddhist monks and was capable of achieving enlightenment.

However, when Buddhists were worshipping her, she abandoned Buddhism and followed Taoism, turning the wheel of the Cihang sword and calling herself "Cihang Zhenren".

This is not the most outrageous thing, because after this Avalokitesvara Bodhisattva and Cihang Zhenren set foot on the starry sky, she sometimes called herself a Buddhist monk and sometimes called herself a Taoist monk.

In other words, her cultivation was too high, and neither Buddhism nor Taoism could do anything to her.

A thousand years later, when the Great Avenue of the Great Emperor of Shenzhou had not yet dissipated, Avalokitesvara Bodhisattva could have attained enlightenment and become an emperor, but she waited.

Because she had already noticed that two cultivators had triggered the calamity of becoming an emperor at the same time.

Under the starry sky, two thunder disasters fell with great force, breaking the silent universe.

All eyes were directed towards the depths of the starry sky, where the two thunder tribulations were located. The void was bright and the pressure was endless, making everyone feel depressed.

This scene was like history repeating itself. It was a wonder in the history of early ancient cultivation, and it was witnessed by the cultivators of the time.

"It is another unparalleled era of cultivation, destined for the coexistence of many emperors. I wonder if the Heavenly Court will appear in this era, and whether the real Heavenly Emperor will come out."

(End of this chapter)