The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 275: The throne of the Heavenly Lord, please abdicate and let the wise take over

This was Feng Xi’s first time to come to Jin’ao Island. The last time he listened to Lingbao Tianzun’s preaching, he was just sitting on a small island with Zhen Yuanzi.

Now I have finally entered the Biyou Palace, the holy land of immortals that was once visited by thousands of immortals. It is still majestic, but seems a little desolate.

After all, the three sisters did not meet Lingbao Tianzun, or it could be said that Lingbao Tianzun did not care about them. They were taken away by Wudang Shengmu, and the stone that Yuan Hong turned into was also taken away.

Feng Xi didn't care about Jiejiao's arrangements for Yuan Hong's future. He met Lingbao Tianzun in the core hall of Biyou Palace.

At this time, Lingbao Tianzun was not covered by the avenue like last time. He seemed like an ordinary old Taoist priest, and even looked a little tired.

"Since the Demon Queen has saved Gui Ling and protected Yuan Hong, I will do as she wishes and agree to your position as the Heavenly Venerable."

"The position of the Heavenly Lord?" Feng Xi was stunned when he heard this.
He himself doesn't know about this matter.

In this era, there are only three Heavenly Lords: Yuanshi, Lingbao, and Daode, but soon, there will be nine Heavenly Lords.

Among them, the Three Pure Ones need no introduction. Their respective great disciples, Guangchengzi, Duobao Taoist and Nanhua Zhenren, also have the title of Heavenly Venerable.

The remaining three, the Black Emperor, as the foundation of the existence of this era, Shui Xing, became the Demon-Subduing Heavenly Lord as the Daoist boy;

The Green Emperor inherited the destiny of Taiyi and Haotian, and was the Wood Element, the foundation of the world in this era. He cut off his Taoist body and became Taiyi Jiuku Tianzun;

Manjushri Bodhisattva, in the identity of an ancient Buddha of Buddhism, cultivated himself into a great Bodhisattva, became a disciple of Yuxu, and moved back and forth between Buddhism and Taoism, eventually becoming Manjushri Bodhisattva.

The next three people went there in order to obtain the luck of the nine great celestial masters, but they brought their luck with them.

Although Feng Xi has the title of the Taoist heir, he knows in his heart that there is some luck left in Zixiao Palace, but not much.

As for the fortune of the underworld of the Lord of Mount Tai, it has nothing to do with Taoist Wuliang.

If he wanted to become the Taoist Heavenly Master, it was not something that could be accomplished with just a simple word from the Emperor of Heaven; he needed the approval of the Three Pure Ones.

Now, Lingbao Tianzun has approved it, and I think Yuanshi and Daode Tianzun have also agreed. I just don’t know what the Demon King will use to trade with them.

"I owe her a lot even though we haven't even met in person yet."

Feng Xi sighed in his heart that the Fire Emperor's methods and the position of the Infinite Taoist Heavenly Venerable were all given by Nuwa of this world.

I don’t know what the cause and effect are between her and myself.

"I will teach you the method of ending it, and you can go on your own. Before the end of the world comes, the Three Sky will be under your command."

The Qingping Sword appeared in Lingbao Tianzun's palm and slashed towards Feng Xi.

The sharp sword light, carrying the breath of ending all great ways, fell on Feng Xi's illusory road.

This sword can be the sword of the end!

In a daze, Feng Xi had returned to the Zixiao Palace in the fairyland and sat next to the God of Willow.

Willow God's eyebrows showed surprise: "The methods of the oldest person on the other side are indeed far beyond my reach."

Although she became the Immortal Emperor, it could only be considered as her initial achievement. She had not yet truly reached the end of the road and the ultimate of the Tao. She was still a long way from the sacrificial Tao that Feng Xi had mentioned to her.

Now, seeing the methods of Lingbao Tianzun, she only felt in her heart that in this world, achieving the true other shore, becoming an ancient, the oldest, and learning by analogy might help her to achieve the Tao as soon as possible.

Feng Xi first obtained the Wuji Seal from Yuanshi Tianzun, comprehended "nothingness", and then transformed "nothingness" into chaos. The Tao gave birth to one, and he created the world in chaos with the Tao of "Pangu".

After the creation of heaven and earth, one gave birth to two. Using the two great ways of Fuxi and Ni Dao and combining them with the Dao of Pangu, two gave birth to three, and this became the foundation of the great way.

Afterwards, he obtained the law of the five elements in this era, which gave birth to all things and pushed the Infinite Great Way to a prosperous stage.

After prosperity comes decline.

The rotation of the five elements will eventually come to an end.

Now, Feng Xi has obtained the "Sword of the End" from Lingbao Tianzun. A sword light has appeared since the creation of the heaven and the earth, and it has not been slashed out until this moment, as if to destroy the heaven and the earth and all living beings.

The sword of the end, the way of the end, all the ways and methods, at this point, seemed to have come to an end.

Feng Xi's infinite path also gradually began to wither.

At this moment, he himself felt a sea of ​​thoughts entangled with birth, old age, sickness and death, love and hate, which was about to trap him in it and prevent him from ever being able to escape.

"The sea of ​​suffering?"

At the same time, countless forces of time continued to rush towards Feng Xi, trying to pull him into time and cause him to continue to decline.

In the world of "One World", it is said that if a powerful being wants to become a person with great magical powers, three major conditions are required.

First, one must be able to directly feel the erosion of the long river of time; second, one must be able to truly experience the existence of the sea of ​​suffering; third, one must completely gaze upon what one has learned as an illusory road.

Now Feng Xi's infinite body has the three conditions met at the same time. With a thought, the purple cloud of the Thirty-Three Heavens appeared above his head.

The infinite world within the body seems to manifest behind the body, and then returns to the infinity from the end, and is reborn in the infinity, almost taking shape, comparable to the real world.

The way of infinite rotation, the image of Fuxi drawing hexagrams, the sword that cuts the sky against the will of nature, the nameless state of chaos, the light of Pangu creating the world, accompanied by the "nothingness" of the beginning, the foundation of the five elements, and the sword of the end of spiritual treasure, almost simultaneously poured into the celebration cloud above Feng Xi's head.

In the Purple Clouds of the Thirty-three Heavens, in the Purple Cloud Palace under the tree of the Great Dao, a "Wulian Tianzun" was sitting cross-legged, and at this moment, he was absorbing all kinds of Great Dao into himself. The Willow God was nearby, witnessing Feng Xi's practice with his own eyes, and saw that the entire Purple Cloud Palace suddenly darkened, and the clouds completely disappeared, leaving only a Taoist, who seemed to be a body outside of his body, turned into a useless tree, in line with the fundamental of the Great Dao.

Afterwards, the useless tree became a Taoist again, the Zixiao Palace appeared, the tree of the Great Dao grew, and the auspicious cloud reappeared above Feng Xi's head.

A smile appeared on Liu Shen's face.

Feng Xi, the incarnation of humanity, the Wuliang Taoist, the way of creation, was finally accomplished.

······
Taoist Wuliang missed the Peach Banquet in Heaven because he was practicing.

However, all the gods, immortals, Buddhas and others who were feasting at the Peach Banquet felt that a brand new avenue was permeating the heavens and all worlds.

It is boundless and endless, containing everything, from existence to non-existence, from non-existence to existence. It has not yet reached the other shore, but it seems to have some of the characteristics of the other shore.

This kind of avenue can almost generate a world at any time, just like the other shore.

"It turns out that the Purple Sky Emperor has achieved the Creation. All the immortals, gods, and Buddhas and Bodhisattvas, come, drink this cup together to congratulate the Purple Sky Emperor!"

"Congratulations, congratulations!"

Many powerful people with great supernatural powers glanced at the Golden Emperor as if nothing had happened while drinking.

If the rumors are true, this newly created "Emperor Zixiao" is the Taoist partner of the Golden Emperor.

The Golden Emperor's expression remained unchanged, but he drank the whole cup.

······
This grand Peach Banquet has finally come to an end.

The Golden Emperor loves wine and banquets, and has announced that every once in a while, he will hold a Peach Banquet to invite all the powerful people to the Heavenly Palace to have a good gathering and chat.

It can be said that the prosperity of the Heavenly Palace is partly due to the Emperor of Heaven’s achievement of the other shore, and partly due to the Golden Emperor’s Peach Banquet.

As the status of Heaven became more stable, the entire universe seemed to have entered a period of peace and tranquility.

But that doesn’t mean nothing happened between heaven and earth. In fact, many big things happened.

After the Peach Banquet, the Green Emperor Taihao visited the Golden Emperor once. After he left, he killed two clones, Medicine King Buddha and Taiyi Rescuer of Suffering.

Soon, ten great celestial masters came into the world in Taoism, namely Yuanshi, Lingbao, Daode, Taiyi Jiuku, Zhenwu Dangmo, Manjusri Guangfa, Guangcheng, Duobao, Nanhua and Wuliang Tianzun, and they became widely known in the world.

There were also big moves in Buddhism.

The Three Buddhas of the Past, Present and Future horizontally, the Three Buddhas of the Past, Present and Future vertically, the seven great ancient Buddhas, plus the many masters who were brought over from the Jiejiao, their influence is almost greater than that of the Taoism.

After all, everyone knows that the Three Pure Ones of Taoism have fallen apart after the Battle of the Gods.

However, the relationship between the three other shores of Buddhism is not bad at all.

At this time, there was a new disciple named Ananda under the tutelage of Lingshan Buddha. Together with Mahakasyapa, they became the left and right attendants of the Tathagata and were highly trusted by the Tathagata.

There are also changes in the underworld.

The Lord of Mount Tai achieved the realm of creation and asked his disciple Bixia Yuanjun to practice and personally take charge of all affairs of the underworld.

Things were a little different when he was in charge personally. The rules of the underworld that Bixia Yuanjun had perfected with great difficulty were soon broken down.

In the underworld, immortals and Buddhas are not allowed to establish temples there and interfere with the cycle of reincarnation in the netherworld.

However, the Lord of Mount Tai agreed to allow Taiyi Jiuku Tianzun to preach in the underworld, save the dead, and sometimes interfere with reincarnation.

The Buddhists were unhappy when they saw this, so Tathagata Buddha went to the underworld himself and discussed things with the Lord of Mount Tai for a long time.

In the end, the Buddha used the first move "Only I Am Supreme" and the ninth move "Nirvana" of "Tathagata Palm" to exchange for Ksitigarbha Bodhisattva to enter the underworld and become the leader of the underworld.

After Ksitigarbha Bodhisattva entered the underworld, another guest came to the Lord of Mount Tai.

This is a middle-aged man in a black robe, but he is wearing an emperor's robe. However, this emperor does not exist in heaven, hell, or the human world.

In the hall, the Seal of Samsara flew over and the aura of the Lotus of Eternal Samsara was faintly visible, as if warning the middle-aged man in imperial robes.

"With the Samsara Seal and the Eternal Tribulation Lotus, two divine weapons from the other shore, you are the best person under the other shore now."

The middle-aged man in the imperial robe looked towards the deepest part of the underworld with a deep gaze and fear in his eyes.

Feng Xi respectfully declined the title of the number one person under the other shore. If a fight really broke out, would these people from the other shore just sit there and watch him bully their disciples with his other shore's magical weapons?

"Fellow Daoist, please tell me your purpose. Lady Wanjie has told me that all matters concerning the underworld will be decided by me."

He also realized that the person the middle-aged emperor was looking for seemed to be "Empress Wanjie" rather than himself.

After hearing Feng Xi's words, the middle-aged man in the imperial robe said bluntly: "I am the Emperor Fengdu, and I want to take charge of the underworld on behalf of the Lord. I hope the Lord will step down and let someone else take over, so that it will be easier for me."

The only thing he could say was that he should give up his position and let others take over. Feng Xi was speechless.

(End of this chapter)