The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 255 Tathagata, Crisis, the Most Familiar Strange God

After Feng Xi's original body entered the Nine Netherworld, his infinite body could no longer sense any information about his original body.

But he knew in his heart that he should have entered the origin of life and death and started to resurrect the Pollen Empress.

The Pollen Empress had an extremely high level of cultivation during her lifetime. After her resurrection, Feng Xi will probably be considered someone superior to her in this world.

But now, the Pollen Empress has not yet resurrected, and the Great Dao Wheel suddenly gave a warning, letting Feng Xi know that something was probably going to happen to the deity.

He did not hesitate and went to the Nine Netherworld with Willow God.

After arriving at Jiuyou, he discovered that in the real world, Cangtian and Cheng Tang were fighting for the ultimate position of the Emperor of Heaven, and Jiuyou was also in an unstable situation.

The boundless, pure and solemn Buddha's light begins from the first layer of the Nine Netherworlds and gradually penetrates into the depths.

In the Nine Netherworlds, all kinds of auras filled the air, competing with the Buddha's light, but they could not stop the Buddha's light from spreading.

"The other shore?" Willow God felt the Buddha's light inside and shook his head again, "It seems to be destiny, but it is not quite the same as their destiny."

In the past few days, she had come into contact with many contemporary masters of great magical powers, especially Cangtian, Queen Mother of the West, Feng Xi, Thunder God, Zhenwu, and Taihao, all of whom were cultivators with perfect magical powers.

It can be said that their strength is already the top one in the realm of creation.

But compared with the illusory road implied by the Buddha's light, it seems to be fundamentally much worse.

However, to say that the owner of this Buddha's light has reached the realm of the other shore is obviously not the case. The illusory avenue that can be perceived has not yet condensed into illusory fruit.

"It's not the other shore, but it's more worrying than some other shores. It should have the characteristics of Tao Fruit."

Feng Xi saw the Buddha's light, and also saw the middle-aged bald man who was measuring in the Nine Netherworld on foot, and couldn't help but sigh and laugh.

He didn't expect that the Buddha's measurement of the Nine Netherworlds would happen at the most intense moment of the battle in Heaven.

Of course, this bald man cannot be called Buddha now, he can only be called Tathagata Buddha.

This era is just beginning, and many powerful innate gods have emerged, as strong as Cang Tian and Cheng Tang, who can almost defeat the great masters left over from the previous era.

But if we talk about the one who truly amazed all the monks, so far, it is only this one.

He was born into the human race in the post-era. He practiced step by step until he reached the realm of creation. He built the Great Leiyin Temple on the Lingshan Mountain and his Buddhist name was Tathagata.

Some immortal cultivators possess legendary characteristics; some have legendary characteristics of the other shore; then naturally there will be cultivators with good fortune, who have the characteristics of continuing to achieve the fruit of the Tao before reaching the other shore.

Tathagata, that's it.

When Feng Xi arrived in Jiuyou, he had heard many Jiuyou demons, or monks who came to Jiuyou to watch, discussing this monk who was walking with Buddha's light and chanting.

"Lingshan Tathagata is indeed a contemporary Buddha recognized by Amitabha Buddha and Bodhi Buddha. He is worthy of respect and awe."

"He was born in the acquired human race, but he has come to this point. Could it be that he is going to repeat the past of Dao Zun? I heard that Dao Zun was also an acquired human race in a certain era before."

When Willow God heard some of the cultivators' discussions, he could not help but wonder and looked at Feng Xi: "Is Dao Zun also a post-natal human?"

Feng Xi shook his head: "I don't know. That realm is wrong if you talk about it, and it is absurd if you think about it. It is unknowable and undiscussable."

"I don't care whether he is a Buddha or not. I am doing well in Jiuyou. He came in and didn't allow us to fight. He said he would become a Buddha by putting down his butcher knife. Only a ghost wants to become a Buddha."

"Asura, stop talking nonsense. We ghosts don't want to become Buddhas either!"

The demons and evil ghosts in the Nine Netherworlds said this, but when they saw a group of their kind chanting scriptures behind the Buddha, they were filled with fear.

If they did not know that this Tathagata Buddha had never killed any living being since he came here, they would not dare to speak like this.

Buddha Tathagata ignored the discussions and observations from the outside world and just focused on doing his own thing.

He measured the Nine Netherworlds step by step, from the 'Underworld Sea' to the 'Heaven of Transformation and Freedom', from the 'Black Prison' to the 'Devil's Pond', from the 'Yellow Spring' to the 'Ashura Field', leaving no place untouched.

When the time comes, he will preach the Dharma to persuade the demons. The Asuras, Yakshas, ​​Rakshasas and other people from the Nine Netherworlds who follow him are all converted by him.

When he was in the mood, he would build a blue-gray stone temple in the underworld and leave behind a green lamp and a wooden fish.

This temple is unique. No matter who they are, as long as they are willing to put down their butcher knives, face the green lamp, and strike the wooden fish, they can enter the pure land and rest in peace, practice and become Buddhas.

Two temples were built in the first layer of the underworld, one in the place with the most blood and killing, and the other was built near the underworld.

When Feng Xi and Liu Shen saw him from afar, Buddha Tathagata had already arrived at the third level of Jiuyou.

"No wonder the Great Dao Wheel gave a warning. When Tathagata Buddha has finished measuring the Nine Netherworlds on foot and built eighteen temples, he will most likely go to the origin of life and death."

Feng Xi was not sure whether the future "Buddha" would be interested in the original Buddha and the Pollen Queen after he arrived at the origin of life and death. They were in the process of transformation, and if the Buddha was interested in them, the transformation would most likely be interrupted.

"Perhaps, we will have to fight with this Tathagata Buddha."

Feng Xi didn't want to fight with the other party, but in order to ensure the transformation of himself and the Pollen Queen, he had to stop Buddha Tathagata.

"I just want to see what methods the monk with Dao Fruit characteristics has." Willow God did not object to a battle with Tathagata, and said with a smile, "In this way, won't your so-called 'vest' be exposed?"

After she woke up, she talked with Feng Xi about her practice in this world, and knew that Feng Xi was constantly preparing a "disguise".

But once he comes into conflict with Tathagata for the sake of the original body inside, not to mention the strong ones on the other side, even other people with great supernatural powers can guess the relationship between the two.

"If the vest is exposed, it can be opened again. But if the transformation is interrupted, it will be difficult to find the right opportunity again."

Feng Xi and Liu Shen followed quietly behind Tathagata Buddha, watching him measure the Nine Netherworlds, preach the Dharma to save demons, and build temples.

Each layer of the Nine Netherworlds is extremely vast, and with so many evil demons, it takes Tathagata nearly a hundred years to spend on each layer.

By this calculation, it would take him about five or six hundred years to reach the ninth level of the Nine Netherworld, go to the deepest part of the Yellow Spring, and explore the shortcut to the origin of life and death.

"After five or six hundred years, the war in heaven is probably over."

Compared to Tathagata Buddha measuring the Nine Netherworlds, most of the cultivators in this world are more concerned about the battle between Cang Tian and Cheng Tang for the position of Emperor of Heaven.

This battle is not just a matter between two creators, Cang Tian and Cheng Tang, but also involves the game between the oldest beings on the other side.

It is already clear that Yuanshi Tianzun and Daode Tianzun supported Cangtian, Lingbao Tianzun and Yaohuang Shengmu supported Cheng Tang.

As for Amitabha Buddha and Bodhi Buddha, these two from the other side of the ocean did not intervene in the battle between the Emperor of Heaven and they were probably paying attention to Tathagata.

Not to mention the strange existence of the Heavenly Monster, the six other shores in the world, three from Taoism, two from Buddhism, and the Demon King are also on good terms with the Three Pure Ones.

No matter what it does, Buddhism is indeed at a disadvantage. It is normal for Amitabha Buddha and Bodhi Buddha to hope that Buddhism will produce another Buddha.

Thinking of this, Feng Xi's heart couldn't help but feel even gloomier.

A man with perfect destiny and the characteristics of Tao fruit, and two ancient beings from the other side, he has made preparations. Once things change, no matter how his own transformation has been, he will use the Great Dao Wheel and leave first.

"There's still some time left, let's go back and talk about it first."

Since Feng Xi guessed that there were two people from the other shore paying attention to this place, he naturally would not continue to follow Tathagata Buddha.

He and the God of Willow returned to Yujing Mountain on the treasure raft for saving the world, and to the Taoist temple where the Taoist Master once practiced.

Now, Feng Xi has installed a plaque on this Taoist temple, naming it Jie Tian Temple, taking the name of the sword technique passed down by the Taoist Master.

If there is any place in this world, apart from a few shortcuts, that is most likely to be ignored by the other side, it is undoubtedly the Zixiao Palace outside the thirty-three heavens and this Jietian Temple.

After Feng Xi returned to Jietian Temple, he immediately took out a world-breaking boat, boarded the boat with Liu Shen, and quietly left Jietian Temple. He wanted to go to the origin of life and death to check the situation before Tathagata Buddha.

He is not the original body and does not have the ability to control the Great Dao Wheel, but he can use the induction between the World-Breaking Boat and the Great Dao Wheel to go to where the wheel is.

The origin of life and death can be entered from the Nine Netherworlds, but that does not mean that its specific location is in the Nine Netherworlds.

The Dark Sea in the Nine Netherworlds is originally a shortcut similar to the Nine Heavens in the Immortal Realm. There cannot be a second one.

Entering the origin of life and death from Jiuyou is simply because Jiuyou is the extreme of death, and it is easy to detect its existence and grasp the opportunity to enter.

Feng Xi guessed that from the ninth heaven of the fairyland, one could also enter it by sensing the extreme of life.

However, the Great Dao Wheel was now following Feng Xi at the origin of life and death. He was riding on the "Boundary-Breaking Boat" but did not have to pass through the Nine Netherworlds or the Immortal Realm.

In the darkness, guided by the Great Dao, Feng Xi, after experiencing endless time and chaos, directly crashed into such a place where life and death intersected.

The Willow God immediately realized something was wrong. This was a good place to meditate and gain enlightenment, but the timing was not right. She immediately transformed into the Green Willow of Creation and entered Feng Xi's inner world of Taoism.

Feng Xi's inner world of Taoism was like going home to her. As long as Feng Xi didn't stop her, she could enter it at any time and anywhere.

Feng Xi did not put away the "Boat of Breaking the World", but continued to slash out with the sword of "Tao Destruction and Tao Creation" to isolate the infinite meaning of life and death.

Following the guidance, he finally realized the existence of the Great Dao Wheel. From afar, he saw a beautiful and sacred flower under the shining light of the Great Dao Wheel, which seemed to be surrounded by endless calamities.

But what surprised Feng Xi was that he found that next to this rare flower, there was a woman who was looking at it with great fascination.

The woman was an unfamiliar deity, but Feng Xi was extremely familiar with her flawless face and had even touched it countless times.

(End of this chapter)