The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 248 The Secret of the Earth, Vest, and the Successor of Dao Zun
The earth in the world of the One-Life Supreme is also known as the precious raft for crossing the world, and is used by the Daoist Supreme when he achieves the realm of Dao Fruit.

This special planet, because of the existence of Dao Zun, is naturally coveted and feared by other powerful beings on the other side of the ocean.

The entire earth is almost full of traces of people from the other side, leaving behind many ancient legends.

There are myths about the Three Pure Ones, Amitabha Buddha, Wahuang and other beings on the other side who are in charge of the will of heaven in this era. Those beings on the other side who seem to have passed away, such as Haotian God, Donghuang Taiyi, Fuhuang and others, have also left traces on Earth.

The precious raft for crossing the world in this era has not yet been hidden. Even many cultivators in the realm of creation have come here with the tacit consent or even help of the other shores.

According to the tribal heritage of the Earth, Fuhuang and Wahuang created the entire human race in the name of Fuxi and Nuwa, as brothers and sisters or husband and wife.

It is for this reason that, in the eyes of many people on the other side, there must be a causal connection between Fu Huang and Yao Huang that they are unaware of.

But in the last era, when Emperor Fu fought for the throne of Heavenly Emperor and died at the hands of Lord Haotian, the Demon Emperor Mother did not take any action, which made these people from the other side begin to dispel their doubts.

Now, Feng Xi has arrived at Kunlun Mountain, the home of the world-saving treasure raft, and the power of the Great Dao Wheel has not yet subsided.

Under the protection of the Great Dao Wheel, two roads suddenly appeared in front of Feng Xi.

A road leads to a fairy mountain among the Kunlun Mountains, which is surrounded by fairy air, as if it is directly connected to the fairyland.

"Yujing Mountain."

The name of this fairy mountain flashed through Feng Xi's mind, and he even remembered that this mountain was mentioned in Fu Huang's practice method, as the place where Dao Zun practiced in his early years.

The Purple Sky Palace, which is now thirty-three days away, was once located in this mountain.

The other one leads to another mountain that Feng Xi is familiar with beside the East China Sea - Mount Tai.

At the foot of Mount Tai, the atmosphere is thick with the Netherworld, as if it were connected to the underworld. There is also a faint demonic aura that is daunting.

Feng Xi understood that these were the two "birthplaces" provided for him by the Great Dao Wheel.

He wants to return to the world of "The Supreme One" to seek the truth, so naturally he cannot always use the Great Dao Wheel to shield himself. Sooner or later he will have to go out and communicate with the cultivators in this world, and even appear in front of the people on the other side.

Regardless of the specifics of his relationship with "Fu Huang", it is not convenient to reveal.

Therefore, there are two choices now.

The former was born in Yujing Mountain, the Taoist temple where Dao Zun once lived, and formed a cause and effect relationship with Dao Zun; the latter was born through Mount Tai, and formed a cause and effect relationship with the Evil Demon King who was severely injured by Dao Zun and then sat in the Nine Netherworlds.

Coupled with the power of the Great Dao Wheel, even powerful beings of the Three Purities' level would be unable to detect his true whereabouts.

Faced with these two choices, Feng Xi smiled and said, "Only children make choices. In this world, the more vests you have and the more secretive they are, the better."

Thinking of this, Feng Xi suddenly used the Heluo differentiation method inherited from Fuhuang, split one into two, and went towards two passages respectively.

The Heluo differentiation method is a magical power created by Fu Huang before he achieved the other shore, referring to the Taoist method of beheading the three corpses.

The River Chart and the Luo Shu are the foundation, carrying two great ways, which are life and death to each other. One should practice until creation is perfect, enter the shortcut to the origin of life and death, comprehend the changes therein, achieve unity with the great ways, and reach the other shore.

Although Feng Xi's great way is not exactly the same as Fu Huang's, he can still use this kind of magical power.

With the self as the core, it carries the way of the underworld.

With the ninth Wuliang as the core, it temporarily carries the seven generations of Fuxi, Nidao, Hun Dun, Pangu, Taiyi, Haotian and Jade Emperor.

It is only because of the limited conditions at this moment that the Three Corpses cannot be killed. Otherwise, the many great ways of the Infinite Body could be divided out again.

Since the family is going to split up, Feng Xi’s inner world should also be separated.

Coming out of the Netherworld Avenue, the Netherworld in the inner scene, and the red spider lily, all went to the side of Feng Xi's original self.

Feng Xi thought about it and took Tang Zichen, the wife of "Wang Yuanshi" who he had just captured, with him.

As for Ye Qingxian, he will practice together with Kaitian Lvliu and Wuliangshen in the Jade Emperor's Taoist world.

He also wanted to see which of the two would be able to take the lead.

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These years are the early days of a new era, and innate gods are constantly being born in the fairy world, the underworld, and the real world.

There is Cang Tian, ​​who was born with the destiny of the era and the fairy world, there is Hou Tu, who was born from the energy of the earth in the real world, there is the Queen Mother of the West, who is of the innate gold element, there is Taihao God, who was born from the Fusang tree, who is of the innate wood element, and so on.

The whole world seems full of vitality, with great luck gathering, and it seems that a new heaven is about to be born.

However, these things have nothing to do with the earth. The precious raft that the Taoist master used to achieve the Tao has not changed at all after the Taoist master's transcendence.

But suddenly, an infinite aura that seemed to contain all the Paths appeared in the Kunlun Mountains on the treasure raft, alarming all living beings on the earth.

All living beings are ignorant and bow their heads towards the direction of Kunlun Mountain.

It was at this moment that a congenital god was born on the top of Mount Tai, not far from the East China Sea.

Unlike the aura of Wuliang Tianzun which permeated the entire earth and even spread to the fairyland, the nine underworlds, the real world, and the heavens and myriad worlds, the appearance of this innate deity seemed extremely restrained.

Only those high and mighty people on the other side could sense his presence.

"Yujing Mountain and Taiyue Mountain both have innate spirits appearing at the same time. Is this the layout that Dao Zun left behind in this era?"

“But if it was planned by the Dao Master, why is it only at the legendary level?” The treasure raft for ferrying people across the world is too special. Feng Xi was “born” in this place. Even if the existence on the other side reverses the cause and effect and goes back in time, it cannot fully explore the roots of these two natural legendary gods.

Even though the Great Dao Wheel has not yet appeared, at the end of time and cause and effect, there is a Zixiao Palace standing, the Dao bell is ringing, or the evil curse is issued at the end of the Nine Netherworlds, blocking all the power of the Dao.

The powerful people in the realm of creation on the other side do not know that "innate gods" were also born on Mount Tai. They only know that the legendary powerful people born on Mount Yujing are mostly connected with the Taoist Master in various ways.

Just as they were thinking about it, they saw a sword light burst out from the treasure box of salvation, cutting off all causes and effects and destinies and hiding them.

Feng Xi could not sense that the existence on the other side was pursuing him, but he could sense the investigation of some powerful people of fate. He raised his hand and slashed out with the sword "The Tao cannot be discussed".

This sword, one of the Seven Heaven-Cutting Swords, further confirmed his identity as the possible successor of the Taoist Master.

Afterwards, a young girl walked out of Feng Xi's inner world. It was Ye Qingxian.

Her coming to this world is equivalent to being "born" together with Feng Xi. Following the cause and effect, she is also obscured by the Great Dao.

"Qingxian pays respect to the Master."

Before she came down, she had been resurrected by Feng Xi in the inner world, and was told some of the situations in this world.

Ye Qingxian was even more decisive. Like Tang Zichen, he also took Feng Xi as his master.

Feng Xi did not refuse. When in Rome, do as the Romans do. In this world, many things would have to be done by one or two disciples in the future. It would be impossible for him to do everything himself.

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Almost at the same time, people with great supernatural powers came out of the Taoist temples in the fairyland, the Nine Netherworld, the real world, etc., ready to apply to the people on the other side behind them to take a trip on the treasure raft that carries them across the world.

But before they could make any move, they heard loud laughter, spreading everywhere: "It is a great thing that our junior brother has been born. Since I have nothing else, I will use this tree as a gift."

This voice is familiar to everyone, whether it is the existence left over from the last era or the strong people born in this era.

"Zhenwu..."

"But a Daoist boy, do you really think he is the Daoist's successor?"

“Even though this new generation has obtained some of the Seven Heaven-Severing Swords, he is not a disciple personally accepted by the Dao Master.”

Many people with great supernatural powers, especially demons and evil monsters, are disgusted with Zhenwu.

Over the past epochs, his hands have been stained with the blood of many demons and evil monsters.

Now that he saw Zhenwu going over to "recognize his relatives", he also felt a little aversion towards Feng Xi.

No matter how much inheritance Feng Xi received from Dao Zun, even though he was born in Yujing Mountain, they were absolutely unwilling to acknowledge the birth of "Dao Zun's disciple". At best, he was just a descendant from a different generation.

However, in the real world, Cangtian, who is recognized as the strongest person under the other side today, has defeated powerful opponents such as Jinwu, Liutianzulong, and Chidi after his birth. He has the potential to become the Emperor of the Era, but he is very happy.

Not long ago, he and Zhenwu decided to join forces to open up the heaven of this era.

Although this newly born legend is not very powerful, he is the descendant of Dao Zun. If he joins his side, it will have special significance.

The fruit of the Tao is unknowable and undiscussable. He has transcended, but who knows if he will come back to take action.

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"I am a poor Taoist, and I am honored to meet Senior Brother Zhenwu."

Facing this old Taoist with a gaunt face, wearing a black robe and a flat crown, carrying a long sword on his back, Feng Xi decisively acknowledged him as his "senior brother".

No matter what Dao Zun planned, he intended to take on this cause and effect. In the early days of this world, he would go out as the "successor of Dao Zun".

And Zhenwu, the Taoist boy, is undoubtedly his best ally.

"Immeasurable Way, Immeasurable Dharma, Immeasurable, what a good name!"

Zhenwu laughed heartily again and handed the ordinary-looking small tree in his hand to Feng Xi, who was also wearing a Taoist robe.

"This is the Great Dao Tree that the master left behind in the human world. It has been in my hands for many years. Since Junior Brother Wuliang was born in the Yujing Mountain Dojo, you should be in charge of this tree and be the head of Yujing Mountain."

"The tree of the avenue?"

Feng Xi did not refuse, and looked at this epoch-making sacred tree with curiosity.

At the end of the catastrophe, the Tree of Avenue was one of the plug-ins of the future "Plug-in God". Now it is in his hands. Whether to lend it to him or not depends on his mood.

He was not in a hurry to study the tree, but said to Zhenwu: "Brother, please come in. I was just born and I don't know how the world works. I want to ask you to solve my doubts."

Taoist Zhenwu followed Feng Xi and entered an ordinary Taoist temple in Yujing Mountain.

The Taoist temple has no name, but it was the place where the Taoist master practiced in the past, and it is also the predecessor of the Zixiao Palace outside the thirty-three heavens.

"Since the master passed away, I have not returned to Yujing Mountain for many years."

Taoist Zhenwu saw Feng Xi place the Tree of the Great Dao in the lobby of the Taoist temple, under the word "Tao" written by the Taoist master. He picked up three incense sticks, took out an incense burner and lit them.

While their "fellow disciples" were paying respect to the Taoist master from afar, Feng Xi's self and his nether body on Mount Tai were in big trouble.

"I really should have been 'born' later."

(End of this chapter)