The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 126: Life and Death, Time Does Not Add to the Body, Dragon and Phoenix Bloodline

Before Pangu's death, Feng Xi used his chaotic body to break through his cultivation to the Dharmakaya realm.

The Dharma body of Pangu, who created the world, was supposed to appear, but it disappeared at the same time of the breakthrough, and merged with the inner world, becoming a world after the death of Pangu, who created the world.

The world within and the Dharma body outside are all Pangu, and their foundations are all in the secret realm of Dharma.

At this point, his life-long method and secret realm method were completely integrated.

Feng Xi's chaotic body sat cross-legged in the Heavenly Palace. The palace was flickering with light and darkness, as if it penetrated a universe. The inner world appeared, and an illusory projection appeared behind him.

Fuxi is on the left, holding the Fuxi Dragon Stele in his hand; Nidao Emperor is on the right, holding the Nidao Immortal-Slaying Sword; Taitian Emperor is in the middle, with the Donghuang Bell on his head.

Before Pangu appeared, or in other words, the entire inner world, was created by Pangu and existed naturally.

Beside Emperor Taitian, there are two mysterious Taoist ideas, vague and intangible, but they are the manifestation of Pangu's energy and spirit after his death.

Behind them, there is a shadow trapped in the seal of reincarnation, silent and nameless, but indispensable.

All the people in Feng Xi’s nine lifetimes as immortals in the mortal world, both those that have been achieved and those that have not, now appear in his inner world.

With Pangu World as the hub, if he returns to the world of the Supreme One in the future, he can reveal the secret realm Dharma body as his own Dharma body, use the great power to return to his own way, and beat the cultivators of that world.

But that’s all later. What Feng Xi has to do now is to “plant” the Willow God at the beginning of the birth of this world.

“Planting” doesn’t take too much time, the trouble lies in how to activate her vitality.

At this time, Feng Xi began to display all kinds of magical powers of the world's supreme master, wanting to help Liu Shen.

At the same time, this is also the practice and sorting of his life-long Dharma practice after he entered the Dharmakaya human immortal.

Of Dao Zun's Seven Heaven-Cutting Swords, he originally only had one move called "Dao Destroys Dao and Creates Dao", but later he combined the twelve secrets into one and deduced another move called "Dao Leaves a Thread".

This time, Feng Xi experienced the plateau sacrifice, witnessed the spread of darkness in the sea of ​​​​boundary, and comprehended a hint of the prototype of "Taoism spreading throughout the universe".

It is different from the Tao that destroys the old Tao and establishes the new Tao at the extreme; it is also different from the Tao that leaves a thread, which leaves a thread of Tao everywhere, giving life to people and also giving life to oneself.

The Tao is spread throughout the universe, and what I seek is that the universe will be filled with the teachings of my Tao, and the universe will be within the reach of my sword.

However, the true meaning of the three sword techniques, whether strong or weak, could not help Liu Shen regain vitality.

Feng Xi began to comprehend Fu Huang's magical powers, the Dragon Turtle Carrying Longevity Picture and the Song of Splitting the Sky and Changing the Earth.

Both of these magical powers came from Fu Huang, but there is a close connection between them. Feng Xi gradually integrated the two techniques with the true meaning of the sword technique of "Tao destroys Tao and Tao creates" and the form of the Tao left by Pangu.

At the two ends of Tai Chi, at the two ends of the Tao, life and death are interdependent and mutually restraining.

In a trance, he seemed to have entered a cold, empty place that bred an endless sense of death. His own life span was constantly decreasing at this moment, as if death had already come.

Feng Xi wanted to escape from this place, but found that he could not escape at all and could only watch himself "die".

But at the moment when he was about to die, this place changed and became a warm and welcoming place. Endless vitality emerged naturally, making Feng Xi feel that he could live forever.

After the vitality comes the intention of death; after the intention of death comes the vitality of life...

Feng Xi experienced countless life and death situations in this situation. It took two thousand years before he finally got out of it.

He let out a long breath and uttered four words softly: "The origin of life and death."

In the world of the Supreme One, there is a special place - the origin of life and death, which is called the shortcut.

It was in this place that Fuhuang achieved the other shore; later on, Zhenwu also wanted to follow the path that Fuhuang had taken, but failed.

What Feng Xi saw was naturally not the true origin of life and death, but a trace of the Taoist meaning of the origin of life and death that was revealed by the fusion of Fuhuang's skills, Daozun's sword intention, and Pangu's Taoist form.

This thread of Taoism was comprehended by Feng Xi and turned into a new magical skill. It is not appropriate to call it the "origin", so let's call it the "extreme point of life and death."

After mastering this magical secret technique, Feng Xi underwent unpredictable changes.

He found that he was no longer aging.

The passage of time usually does not add to one's life, and usually occurs in the seventh or eighth life. However, Feng Xi practiced both methods at the same time, and reached this point before the fifth life was perfected.

Not having to worry about your life span is a good thing, but not being able to change when your life ends is a bad thing.

All in all, it's a mixed bag.

But for "God of Willow", this is undoubtedly good news.

Feng Xi used his magical power of "The Ultimate Point of Life and Death" on the charred willow stump, and finally sensed a glimmer of life.

"Perhaps, I need to truly comprehend life and death, or place you in the true origin of life and death, before I can revive you?"

Feng Xi was thoughtful. He put the matter of Liu Shen aside and began to practice further to break through Yishifa's current realm.

He has completed the fairyland of a person in this life, the outer form of which is the Dharma body and the inner scene is evolving towards the real heaven and earth, and he has begun to cultivate in his own world.

The next step in the Earthly Immortal Realm is to open up one's own acupoints to become a cave heaven. Once all the acupoints are opened up, a real cave heaven will be formed. This is a transitional period in the evolution of the cave heaven.

This cave is the world of its own evolution. This step is just a slow process, nothing more than the absorption of the essence of heaven and earth.

Feng Xi spent hundreds of years to completely open up all the acupoints in his body. Compared with little Meng Tianzun, he really feels ashamed.

After becoming an earthly immortal, Feng Xi still did not stop his practice. He wanted to further break through to become a celestial immortal.

To become a celestial being, one needs to use the inner world created by oneself as the source, reflect the outside world, and form a world of one's own.

Feng Xi began to try, but found that his inner world did not show any tendency to reflect the outside world.

He thought about it for a long time and finally found the reason. It was because of Pangu's Dao that created the world, and also because of the existence of Fuxi, Nidao, Taiyi and other Daos.

His inner world is not a simple cave world, but a prototype of a brand new universe.

The heavens are higher than all the worlds, they are omnipresent, and their essence is extremely high. In the world of the Supreme Being, one normally needs to reach the realm of creation to practice in this way, opening up the five internal organs into the heavens, in order to transform the realm of reality.

In other words, his Dharma body foundation at this time is not inferior to "Yuanshi Xiao Meng". To become a celestial being, he needs time to wash away the heavens, evolve the heavens, and practice the realm of creation in advance.

More importantly, he does not have the help of the "Three Pure Ones" of the previous generation, and must rely on himself to hone his skills.

"Whatever. After all, it will take at least hundreds of thousands of years to practice the secret realm method to become an immortal in the mortal world. There is no need to rush to become a celestial immortal."

"It's his and my business, so we need to arrange it sooner."

If the descendants of celestial beings want to achieve legend, they need to be enlightened by me.

So far, Feng Xi has only left one alter ego, "Fuxi", in the world of "Barbarian Search for Gods", and he needs to go to another world to create other alter egos.

With this thought in mind, Feng Xi came out of seclusion.

Taiyi Shen appeared, containing the chaotic body within his body, leaving only a consciousness, allowing him to continue the evolution of the heavens.

······
During this period, almost nothing major happened in the universe.

After Feng Xi came out of retreat, he sensed something and discovered that the essence in the universe was rapidly declining, and the heyday of cultivation was almost coming to an end.

In the years to come, it will be difficult for even a saint to appear, let alone a great sage or a quasi-emperor.

Thinking about the number of flawless supreme beings that exist today, Feng Xi felt that this was a reasonable thing to do.

After some calculation, he concluded that the next golden age of cultivation would not come until at least 60,000 to 70,000 years later.

In the Heavenly Palace, a happy event happened in recent years. The Demon King Xue Yueqing and his wife Cai Feng gave birth to a child.

Xue Yueqing is a true dragon that transformed from a snow rabbit, and has already reached the level of a "Heavenly Emperor" in humanity.

His wife Cai Feng was a true phoenix transformed from a sparrow, and she also had the strength to achieve enlightenment in an alternative way.

Their children have the blood of a true dragon and a true phoenix, and have the strength of a saint when they are born.

Feng Xi looked at the child sealed by Xue Yueqing and suddenly said, "This child is too talented. He needs to find a suitable opponent to unleash his full potential."

"Apart from Xiao Luo'er, I really can't think of anyone else who can be his opponent?"

The Emperor was also nearby. At this moment, he no longer needed Huang Ta to follow him and could move around freely.

However, as a decrepit old man, he had few places to go and basically wandered back and forth between the human race's ancestral temple and the heavenly palace.

Xue Yueqing said quickly: "Wu Que's qualifications are good, but compared to Princess Luo, they are still inferior."

When his son Xue Wushuang was two or three years old, Nuwa gave Feng Luo half a year of free time and allowed her to take Xue Wushuang around the universe.

At the same time, he also asked her to prepare some things for Xue Wushuang to build the foundation of Taoism, almost according to Feng Luo's original standards.

Especially the optimized beast milk that she researched in the Eternal Star Domain, which allowed Xue Wushuang to drink her fill.

"It doesn't matter. In the future, there will be a supreme genius who will hone him well."

"Will there really be another genius like this?" The Emperor was very skeptical.

The higher the level of cultivation, the more difficult it is to have offspring. If both parties have reached the level of alternative enlightenment or above, it will be even more difficult to have offspring.

In his opinion, Feng Xi and Nuwa had nothing to do together for tens of thousands of years, which led to the birth of their child.

The Demon King and the Demon Queen have different bloodlines, so the appearance of a child is a blessing from heaven.

Feng Xi smiled and was already thinking, is it a bit cruel to leave him to Wu Shi or Wan Qing?
After taking a look at Xue Yueqing's child, Feng Xi went to travel the universe with Nuwa for a few more years and then began a new retreat.

This time of retreat will no longer be just sitting in the heavenly palace.

The Great Dao Wheel was rotating slowly. He was riding on the World-Breaking Boat and was already standing in front of the wheel, watching one world after another pass by.

Suddenly, he saw a small world, which was also created by Pangu.

When he sensed it, he immediately sneered. No matter whether this world was useful for cultivation or not, it would make him feel happy first.

(End of this chapter)