The Supreme Being of the World, Starting from the Heaven-shattering Fuxi

Chapter 112: Taoism, Wuliang, Taiyi has appeared, where is Haotian?

"What else is there, fellow daoist?"

Feng Xi still turned back. The Yuanshi Tianzun of this world was not enough to make him afraid of the words "Daoyou, please stay."

If he were to return to the world of the Supreme Master, and someone called him like this, he would definitely not even turn his head but would just chop them down with an axe.

Yuanshi Tianzun said, "I, Lingbao and Daode, intend to integrate Taoism and include Daoist friends Dizun, Fuxi and Nuwa into the Taoist faith. What do you think?"

The Emperor shook his head and refused: "I don't need it. Compared with the Dao Sect, I hope that some younger generation will rebuild the Heavenly Court in the future."

The Emperor does not plan to re-establish the Heavenly Palace himself, but he hopes that a new Emperor will appear in the future to fulfill his unfulfilled wish.

Feng Xi wanted to refuse, but suddenly he remembered the figure trapped in his soul by the Samsara Seal, so he said, "Fuxi and Nuwa are not necessary, but Wuliang Tianzun and Taiyuan Shengmu can join in."

He didn't know if this would work, but he decided to give it a try.

The three Heavenly Lords also knew that Wuliang Tianzun and Taiyuan Shengmu were the reincarnations of Fuxi and Nuwa in the mythological era, and they did not object.

Next, the three Heavenly Lords began to travel around the human world, comprehending the great way of today and coming into contact with the laws of the time. At the same time, they also created various scriptures to restrain the inner demons.

The inner demon is not darkness, it can only be regarded as the avenue of the "Dark Emperor" and its negative impact on the world.

Or maybe it can’t be said to be negative. In the future, the monks who can walk out of this world may have more resistance when facing the real darkness.

The Taoism in this world experienced the glory of the mythological era, the decline of the ancient times, and finally began to prosper again.

Although the three Heavenly Lords did not personally pass on the teachings, there are countless holy places in the world that came into being because of their preaching.

The Three Pure Ones of Taoism became the founders; the Infinite Heavenly Venerable and the Great Holy Mother became Taoist gods who slay demons, eliminate delusions and show compassion for all living beings.

In particular, the name of Wuliang Tianzun has begun to become the subject of recitation by Taoist monks.

······
In the place where Feng Xi was in seclusion, he and Nuwa's two chaotic bodies were lying together, almost dead, silently.

His soul, along with Nuwa, who was sealed in the avenue by the River Map and Luo Shu, boarded the boat that broke through boundaries and once again came to the world of "Wild God Search".

The world of Shrouding the Sky is now covered by the great ways of Yuanshi, Lingbao and Daode, and it is not suitable for him to help Nuwa eliminate the darkness.

On the contrary, it was the new world he had obtained. At this time, the world was newly created not long ago, and there were only traces of Pangu and his Tao. It was not only suitable for treating Nuwa's injuries, but also convenient for him to further comprehend Pangu's Tao.

Feng Xi's current cultivation level does not involve the way of time. The time of the two worlds is almost synchronized.

Only he, the "Lord of the World", can step into time and change the speed of time flow in this world.

At this time in the world of "Wild God Search", the human race has gradually emerged from ignorance.

Because Pangu's Nine Stele Town was located in the middle of nine dangerous rivers, the Twelve Hour Disk that Pangu refined before leaving was revered as a "holy object" by many intelligent races, led by humans.

They comprehended a special method of cultivation from the twelve-hour disk - cultivating the beast body.

When the original mental power and true energy reach a certain level, one can merge oneself with the ferocious divine beast.

He controlled the beast's body with his telekinesis, combining the spirit and true energy of the two into one, thereby unleashing a terrifying force that best matched the characteristics of the beast's body, but with many times the power.

Transforming into a beast to fight consumes a huge amount of true energy.

If one fails to defeat the enemy in a short period of time and his own spirit becomes weak, he may be attacked by the spirit of the combined divine beast and thus be controlled by the divine beast, making it difficult to recover his original form.

Any cultivator who completely transforms into a beast will become a scourge between heaven and earth, endangering all living beings, and all tribes need to work together to kill him.

The wild creatures at this time did not live together according to their natural races, but were divided according to the "Twelve Hour Plate".

According to the beast body techniques comprehended by each tribe, they were divided into twelve tribes: rat, ox, tiger, rabbit, dragon, snake, horse, sheep, monkey, chicken, dog and pig.

After Feng Xi came back, he knew all these things almost immediately and didn't pay too much attention to them.

He brought Nuwa's dark emperor body to the foot of Kunlun Mountain, to a place called "Cangwu", and went into deep seclusion.

In Nuwa's silent soul, Pangu's Way and the Dark Way had long been sealed by her with the River Map and Luo Shu, and they no longer fought against each other.

Otherwise, given the destructive nature of Pangu's Tao, Nuwa's dark soul might have been shattered.

Feng Xi first restrained Pangu's body in this life, and displayed the Taoist form of "Fuxi", with a human head and a dragon body appearing. He then used scriptures to guide Nuwa's body, which also appeared as a human head and a snake body.

Afterwards, the secret technique of the dragon and snake interacting was used by Feng Xi again.

The dragon and the snake intertwined, and the bodies and souls of Feng Xi and Nuwa began to become closely connected, just like when they first merged together in the world of Shrouding Heaven.

The feeling of perfect harmony surged into Feng Xi's heart again, but after the harmony, what he felt was darkness, coldness, and deathly silence, and the original warmth was no longer there.

boom!
A wisp of Feng Xi's soul, with the help of a secret technique, entered Nuwa's soul sea.

He could see that the almost endless darkness covered the entire sea of ​​​​primordial spirits. At the end of the darkness, there seemed to be a goddess with a human head and a snake body, motionless, as if sealed. Above the endless darkness, there was a tall figure holding a huge axe, standing upright, as if he was about to split the darkness with the axe, but he was frozen.

This is Feng Xi's Pangu Dao. At the beginning, because Nuwa wanted to merge with the dark heart of the sky, only Pangu Dao was most suitable to break the heart of the sky, so Feng Xi made this choice.

However, Pangu Road is not so suitable for treating Nuwa's injuries.

As soon as he thought about it, the seals of the River Map and Luo Shu were released at the same time.

The Way of Pangu was taken back into himself by him, and the boundless darkness in Nuwa's soul began to roll, as if to completely devour the goddess with a human head and a snake body at the end, as well as the entire sea of ​​soul.

At this moment, Feng Xi used another kind of magical power, which was also the magical power he used to destroy the darkness when he was in harmony with the Heavenly Heart and dealt with the dark immortal blood - the divine power emerged from Taihao and brought infinite light.

The part of his soul that entered Nuwa's sea of ​​​​primordial spirit seemed to have transformed into the sun.

Countless kinds of light, like great joy and great liberation, appeared from the sun and shone towards the boundless darkness.

The power of darkness, after encountering this infinite light, dissipated like ice and snow and was completely impossible to resist.

But the root of darkness is Nuwa’s great path in this life, which is infinite and endless, disappearing and reappearing.

This can only be done if Nuwa's original spirit is destroyed and the Great Dao completely loses its foundation.

It is impossible for Feng Xi to send his entire soul into Nuwa's sea of ​​soul to start a battle between light and darkness.

He came to save Nuwa, not to kill her.

As soon as he thought about it, the sun that he transformed into passed through the darkness and went straight towards the goddess with a human head and a snake body at the end of the darkness.

If Nuwa wants to free herself from the endless darkness, Feng Xi alone is not enough, she also needs to wake up herself.

In other words, she needed to revive the great path of her previous two lives, suppress the darkness of this life, and then carry out subsequent processing.

Feng Xi's sun, carrying light, constantly moves forward in the darkness.

This trip is destined to be quite long.

Light and darkness, sun and moon, birth and death, creation and destruction, salvation and pollution...all kinds of great principles flow in his heart.

He also realized more things from the form of the Great Dao that Pangu had left to him in his primordial spirit.

In the most respected world of the lifetime, the spiritual wound left by Taiyi suddenly moved at this moment.

In the sun of the Yuanshen, this broken ray of the Great Dao gradually turned into an illusory human figure, as godlike and holy, transcending the sun.

The sun also began to change, and turned into a three-legged golden crow, making a cry. It was the master of the sun and the ancestor of the stars, and it spread throughout the dark land.

In the darkness next to the sun, a moon seemed to appear, with the Jade Toad and the Sun and the Golden Crow resonating in it, and the sun and the moon shining together, but it was not quite real.

Feng Xi understood that light could turn into the sun, and he had this realization that the god Taihao was it; but he had never realized that darkness could turn into the moon before.

This change is far from perfect.

Under the Golden Crow and Jade Toad, there is a faint, almost invisible light of red, green, yellow, white and black, as if evolving an illusory world.

Feng Xi sensed this change and couldn't help but be immersed in it. The great way of yin and yang is just like the Tai Chi. Under yin and yang, the five elements are distributed in order, just like the ultimate truth of heaven and earth.

Like the Eight Trigrams, the Five Elements are also the basis of the universe, but Feng Xi had not taken this path before.

And above the five elements and yin and yang is Taiyi!

When he combined the Heavenly Heart Seal in the past, Feng Xi had already realized that the injuries to Haotian and Taiyi that were cut down by the Great Dao Treasure Wheel were called Dao injuries, but in fact they were the second foundation of his Great Dao.

"The transformation of the fifth life has finally taken shape. I never thought that my sister's calamity would become my opportunity."

When Feng Xi cut himself with a sword and went against the Tao in his second life, he had thought about turning the wounds of Haotian and Taiyi into two new lives in his own mortal world.

The fourth life's transformation into Pangu was not only the beginning of practicing the Dharma for one life, but also a rehearsal for the transformation of Haotian and Taiyi in two lives.

But more than 60,000 years have passed, and his Pangu path is far from reaching its peak, and he doesn't know when he will be able to begin his comprehension of the Haotian and Taiyi paths.

Unexpectedly, when he interacted with Nuwa's physical body, the dragon and snake, and used the light of the sun to break the darkness, he actually realized a little bit of the rudiments of Taiyi's way.

"That's right. Pangu's path has no ultimate. How could it be possible for me to reach the ultimate and change?"

Feng Xi chuckled and continued to comprehend the embryonic form of the manifestation of Taiyi Dao. A sense of clarity emerged in his mind: "With Taiyin and Taiyang as the foundation and the Five Elements Dao as the cornerstone, the specific method of transformation still needs to be carefully deduced, but it is enough."

Immediately, he thought of another kind of Dao injury: "The Dao of Taiyi can be transformed from Yin and Yang and the Five Elements, what about the Dao of Haotian?"

(End of this chapter)