Poor Taoist Qiu Chuji

Chapter 141 Heart Lake Kungfu Dragon Gate Qi Tian Gang Jue
"By the way! The Qi Ji you are talking about is the child that Master and Junior Brother Qiu brought back earlier?" Ma Yu changed the subject and asked Wang Chuyi.

Wang Chu nodded and said, "Yes, his name is Xin Qiji. Originally, Senior Brother Qiu wanted to accept him as his disciple, but perhaps Senior Brother Qiu was too busy, so the matter was delayed."

"But he has great talent. He has already mastered the Quanzhen Daoge (Great Dao Song) and his skills are not bad. He has also mastered swordsmanship, palm techniques, and light skills. If he is willing to become a monk, then the third generation of our Quanzhen Sect will have a leader."

What Wang Chuyi did not mention is that Xin Qiji’s grandfather Xin Zan is now also a high-ranking official in the Ministry of War of the Xin Dynasty.

There is a tacit understanding among all the people in Quanzhen Sect, that is, no matter what one's status is down the mountain, once on the mountain one is just an ordinary disciple, and the specific position assigned to one will depend entirely on one's practice on the mountain.

It can be said that Qiu Chuji set the direction and policy, and Wang Chongyang and Ma Yu, one in the court and the other in the mountains, had enough tacit understanding that they were already formulating rules for the future in a subtle way.

Their thinking has not yet reached the level of Qiu Chuji, so in their view, everyone will die eventually, so after death, the only things that maintain order are the rules that are subtly accepted by everyone.

As for the latecomers, they felt that the rules were outdated and wanted to change them.

That was later.

"Let the children figure things out on their own. We shouldn't give them any unnecessary guidance."

"Besides, going up the mountain and going down the mountain are not absolute. If you want to go down the mountain after being on it for a long time, then go down. If you feel uncomfortable at the foot of the mountain and want to relax for a few days, then go up the mountain. As long as we are not too casual, why should we be so stubborn?" Ma Yu said with a smile, looking very open-minded.

The Quanzhen Sect is a combination of the three religions, observing the same rules and regulations as monks, but with more humanity and warmth.

Of course, the scale still needs to be mastered.

We cannot turn a good Quanzhen Mountain Gate into a place where filth and corruption are hidden. When people at the foot of the mountain cause trouble, they go up the mountain to become Taoist monks. When their fame fades, they feel that life on the mountain is hard, so they return to secular life and go down the mountain to cause trouble.

That would go against the original intention.

In any case, since there is a rule for the endless stream of martial artists sneaking up the mountain, Ma Yu can feel relieved.

After the brothers and sisters in the hall made a decision, the news naturally spread quickly.

With the current level of attention paid to the Quanzhen Sect, the news will soon spread throughout the world.

The martial arts world was once again in an uproar and excitement.

It may even create a siphon effect on martial arts talents from all over the world.

Of course, this is all later.

······
At this time, Qiu Chuji grasped the clue and created the "foundation building" method of his martial arts.

Qiu Chuji named it "Xinhu Gong", which doesn't sound very powerful or have any extra depth, and in fact it is.

This set of Heart Lake Kungfu is not good at accumulating power, nor is it good at nourishing the body, and it is even less good at fighting. Its performance in all aspects can be described as mediocre. However, there is one thing that this Kungfu, if it is slightly successful, can illuminate the Heart Lake and glimpse the "I" in the soul.

This is the only "difficulty" that Qiu Chuji put in this martial art.

A good basic internal energy technique should be like this, with some highlights... but not too many.

Because there are more highlights, it also means higher difficulty and higher threshold, which keeps more than 99% of people out.

Dugu Qiubai's Dugu Nine Swords is amazing! It has many advantages.

But it is not well-known in the world because it has too many advantages and the threshold is too high, so ordinary people have no chance to learn it at all.

Feng Qingyang studied hard for his entire life, but was never able to fully understand it. Linghu Chong was extremely talented, but after studying with him for a while, he was only able to get started. It was not until the end of the storyline of "Swordsman" that he had only mastered about 30% of it.

Qiu Chuji can make an internal martial arts technique full of highlights and mysteries.

But if he really succeeds in doing this, no one else will be able to learn it except him. So what's the point of going to so much trouble to do this?
To achieve success and create new methods, the first thing is to know how to make choices.

In this regard, both Wang Chongyang and Zhang Sanfeng did a great job.

There is no other highlight of Xinhu Gong, except that the skill is more profound and the true self can be revealed.

However, seeing that 'I'm' practicing, I can put more spiritual imprints in my true energy and wait for the opportunity.

Life is unfair. Not to mention wealth, status, and the resources one has, the difference in IQ and character alone can create an absolute distance between one person and another.

Sometimes the difference between people is even greater than the difference between people and dogs.

Now Qiu Chuji's intention is to "live long and see long", which means he refuses death. Without "death", the last fairness in the eyes of mortals, the only thing Qiu Chuji can grasp is the "self" in everyone's heart.

This self can be fragile, thin, illusory, and without a strong opinion, or it can be tough, strong, real, and full of desire. Seeing the true self in the lake of the heart, painting the self with the self, and gradually unifying the inside and the outside, this is the first opportunity Qiu Chuji gave to the general public to change the status quo.

As long as the 'I' within is healthy and strong enough, the external self will gradually change.

In short, if you improve yourself, there will be positive feedback.

It is not like many things, the harder you work, the more tragic it becomes, and the more you struggle, the harder it becomes.

With the Heart Lake as a foundation, the second skill created by Qiu Chuji was named "Longmen Qi".

To practice this Qi is like a carp passing through the Dragon Gate. From then on, you will be completely different from before.

Longmen Qi uses mind and mental perseverance as the threshold. One uses spirit to forge true Qi, inhales and exhales the Yuan Qi of heaven and earth, endures the pain of hundreds of orifices being torn apart, Yuan Qi pouring into the body, forcibly washing the marrow with the Book of Changes, and building the foundation. Once one overcomes this, the true Qi is compressed into true Qi, and the power increases greatly. At the same time, both aptitude and strength will have a qualitative leap.

At the same time, the practice of Longmen Qi is also very dependent on the environment. If there is no environment as rich in Yuan Qi as the current Zhongnan Mountain, if you practice rashly, you will most likely die from the decline of Qi and blood.

As for Xinhu Gong and Longmen Qi, the former seeks stability and is neither hasty nor slow. Even if one has excellent aptitude, it will take at least three years to achieve a small degree of success in this Mount Zhongnan. As for those with ordinary aptitude, ten years is not too late. Longmen Qi is risky and requires one to forcibly inhale and exhale vast amounts of the Yuan Qi of heaven and earth. In an instant, one can be reborn and turn from a carp into a dragon.

After passing the Dragon Gate and cultivating the true Qi, Qiu Chuji arranged the "Tian Gang Jue" as the third step. This martial art was obviously no longer a simple martial art, but incorporated some basic talisman techniques to apply the original Qi of heaven and earth.

You can store special energy in your body in the Fuyuan environment in advance, and then trigger it during the battle after going down the mountain to form a cross-version crushing combat power.

In the future, when Quanzhen monks go down the mountain to enforce the law, it will be difficult to truly suppress the situation without such overwhelming combat power.

After all, it was impossible to deal with a few corrupt officials casually, so Qiu Chuji had to do it personally.

From Xinhu Gong to Tiangang Jue, Tiangang Jue is the only martial art that can be learned and used only by those who have left home and will be disciples who will guard a region and enforce the law in the future. Even if one has mastered it, once one chooses to return to secular life and become an outer disciple, one can no longer gather qi in the mountains.

Now that the three kinds of internal skills that are inherited from the same lineage and support each other have been compiled, the external martial arts such as sword techniques, palm techniques, boxing techniques, finger techniques, light skills, etc. that are based on them are also easy for Qiu Chuji to master.

In just over a month, Qiu Chuji had compiled more than a dozen kinds of works.

As for the names, Qiu Chuji was too lazy to write them down one by one. After handing them all over to Ma Yu, he let them decide for themselves what they should be called.

This series of martial arts is also not separated from the Quanzhen Sect's original martial arts heritage that originated from Wang Chongyang, and they have certain linkage and auxiliary effects with each other.

For example, if you practice Xinhu Gong well, it will help to combine Quanzhen Dao Ge, Jinguan Suo Yu Jue and Chunyang Zhengong to form Xiantian Gong. If you are successful in Xiantian Gong, then practicing Longmen Qi, the chance of crossing Longmen will be greater.

After all, there is a method in the Xiantian Gong that allows one to forcefully swallow a mouthful of the Qi of heaven and earth. Once you get used to it, when you try to cross the Dragon Gate again, you won't be thrown off by the sudden impact of the Qi of heaven and earth.

All the compiled martial arts were handed over to Ma Yu, and a copy was also sent to the ancient tomb.

Qiu Chuji contemplated his increasingly ethereal soul, and knew that the restlessness in his heart had been washed away during this period of retreat.

He can return to the zombie world to 'eat ghosts' again.

So he entered the small world again, and used the innate demon god status in the small world to sense the believers in the zombie world.

"As expected... those who believe in God often don't believe in Him forever. The number of my followers in Fujian is decreasing, which means that the 'invitations' I receive are decreasing."

“My legend isn’t high enough. I need to create a few more events to spread my reputation.” Qiu Chuji made up his mind to go to the zombie world this time.

As for whether there would be any unpredictable risks, Qiu Chuji is now certain that nothing will happen.

After all, the underworld has not fallen yet, and the authority of reincarnation can be dispersed.

The shadow of Heaven is almost gone, so how can it care whether there are people in the world fighting for faith?
When he arrived in the zombie world again, Qiu Chuji appeared directly in the Tiandao Temple, and Master Lin Jiu and his apprentice were not there.

However, the little spirit corpse that Lin Jiu was feeding was lying in the coffin to rest.

Smelling the breath of a living person, the little zombie opened his eyes, then poked his head out of the coffin to look around.

Qiu Chuji also noticed this little zombie and walked up to take a closer look. He saw that his eyes were bright, as if he were a real living child. He did not have any of the rotten stench, ugliness, and dullness of other zombies.

"Awooo!" The little zombie raised its fangs and grinned at Qiu Chuji.

"This is the first time we officially meet, so I'll give you a gift!" Qiu Chuji took out the demon seed that he had suppressed from the small world, extracted a wisp of refined pure Yin Qi from it, and fed it to the little zombie.

The little zombie swallowed the evil energy into his mouth, and his clever eyes immediately narrowed slightly, revealing a comfortable expression.

(End of this chapter)