Golden Dragon: Six Thousand Years of Empire.

Chapter 510: The Tyrannical God of Death, the Lazy God of Wealth

Chapter 510: Tyrannical God of Death, Lazy God of Wealth
"Father, I will hunt down the evil snake that used your holy name for you, and I will not stop until it dies!"

Telramus, who received the three Origin weapons from Noah, was also ecstatic and immediately swore an oath to Noah.

Teramus knew what his father was worried about, so after he had enough ability, especially after feeling the love from his father, Teramus immediately shared his father's worries.

"This is my child, go!"

Compared to the eldest son who is generous, kind and amiable, the second son, Teramus, who is a little eccentric, radical, and extremely utilitarian and career-oriented, is more appreciated by Noah.

As for whether Noah, as a newly promoted god, would be defeated by an epic snake that had been wandering in the void for a long time and dared to shamelessly impersonate him, he was not too worried.

First of all, as a god in the realm of death, his status is more special than that of most gods. Other gods are always wary of the god of death, and this wariness and fear lies in the fact that the fighting power of the god of death is stronger than that of gods at the same level.

Similarly, as a dragon god, he happens to have such characteristics, and this strength does not come from the special rules of the priesthood, but from the racial characteristics of the dragon clan.

No matter what rules a dragon god controls, they can fight against opponents of higher levels. The original platinum dragon god Bahamut and the hostile five-colored dragon queen Tiamat were both of medium power.

But as Dragon Gods, they are able to fight against powerful divine powers. Of course, they can only fight. Whether they can win is another matter. Even so, it can be seen that the Dragon God has a special status.

Therefore, with the two combined, not to mention that Noah also bestowed three root weapons, no matter how you look at it, the advantage is on Telramus. This second son can fight against medium-level divine power, and even when facing powerful divine power, he can hold on for a while.

Even if he suddenly encountered the giant snake, even if Tairamus was defeated, he could not be defeated again and could hold on until Noah came to support him.

Tyramus, who had just completed the ceremony of deification, began to patrol and wander in the void with three artifacts, looking for the epic snake that was impersonating his father. Its power was far greater than that of his brother.

For a moment, many eyes were focused on the new God of Death. Of course, he was also the God of Machinery. As his brother, Iliad, who had completed the deification first, was inevitably compared with him, and some bad remarks were made.

"We are brothers, why is there such a big gap between us?"

"Gap? What gap do you mean? Whether it's their physical appearance or their mother's background, the gap between these two brothers is huge."

"No matter how you look at it, the younger brother's background is not as good as the older brother's, but now the younger brother's achievements have completely surpassed his brother."

"The heaven is really a place that nurtures people. It's a pity that such a talented heir of the Dragon Prince was spoiled. The weak divine power in the four divine fields is really a joke."

"He is a true god after all. You are being disrespectful to him by saying this!"

"Oh, then I'm really scared. Let him punish me. Does this true God have such power? Hahaha."

Gossip was floating in the void, especially from the evil gods and demons in the lower planes. Each of them was in a mood to watch the fun and stir up trouble, and they did not hesitate to stir up trouble.

Although such an obviously malicious voice only echoed in the lower planes, and occasionally transmitted to the middle material plane, causing discussion among certain forces in the material world, it ultimately had little impact.

But it is impossible for the upper heaven to remain indifferent to such things. After all, these are a pair of brothers who were successfully deified three years apart.

Even in the long history, gods like this are extremely rare. The two gods seem to be opposing in terms of their priestly duties, so they will naturally be compared.

One is a weak divine power and the other is a feeble divine power, the difference between the two brothers is so obvious, plus the difference in their maternal clan backgrounds before they were deified, it is inevitable that people will talk about it with relish.

Even in the heavens, there are people who like to compare the two brothers. Of course, they are not as excessive as the evil gods and demons in the lower planes, but even if they are objective and neutral evaluations, they are not very pleasant to hear.

"Iliad~"

Ophelia frowned as she dispersed a group of whispering angels in the flower garden. She looked at her offspring with a calm face, as if there was nothing unusual about them, and a hint of worry appeared on her face.

"Mother."

"These are ignorant people who make comments without knowing the full picture. Don't take their comments to heart."

"I don't care about what they say. Besides, they are right. I am indeed not as good as my brother."

"What are you talking about?"

Ophelia frowned, looking very dissatisfied.

"My younger brother, Teramus, is a very hard-working golden dragon. He works harder than me. He deserves what he has achieved now. I agree with those who say that I am not as good as him."

"Taramus is indeed a very hard-working child, but how much less effort and dedication have you put in than he did? If you had followed your father's instructions, your achievements would be better than his now."

"But I am weaker than my own brother now. This is the reality. There is no point in arguing. Besides, I don't care about these things, mother, you know."

"Just forget about it. Some guys have bad intentions and want to provoke you."

"They won't understand the bond I have with my brother."

Malicious verbal provocations obviously could not shake the brotherhood between the descendants of the Holy Dragon. Iliad, the guardian of dawn who lived in heaven, turned a blind eye to the rumors that filled his ears. With his generosity and kindness, he took on all the criticisms, slanders and bad remarks against him.

As for Telramus, who was patrolling in the void and hunting down the giant snake, after hearing the rumors, he made the most violent response.

He rushed into the lower planes, found several evil demon lords who were spreading rumors, killed them with the power of the gods, and then released a legion of mechanical undead. He plundered and destroyed the lower planes ruled by these evil demon lords, and then left.

Such tyrannical and brutal behavior made many evil demons awed, and for a moment, all the voices related to this almost disappeared.

The one in heaven obviously has a good temper and won't mind a few words said to him, but the god of death obviously has a bad temper. If anyone offends him in the slightest, he will beat him to death without mercy.

However, this kind of brutal and unreasonable behavior of killing at will made the name of this new dragon god of death spread in the lower planes, and actually created a lot of evil believers, or worshippers, for this god of death.

The basic rule of the survival of the fittest is vividly reflected at this moment. In the lower planes, as long as you appear strong and cruel enough, even gods will be awed by the evil spirits and want to follow you.

It was so bizarre and ridiculous, but as a dragon god, Tyramus had the same characteristics as many other dragon gods, that is, he didn't care much about maintaining faith. Believe it or not, if you want to believe, I will protect you when I have time, if you don't believe, I won't bother to care.

When the deeds of Teramus, the god of death and machinery, were reported back to the dragon world, they undoubtedly caused a sensation and a wave of imitation.

Especially in the western part of Zealandia, it aroused the enthusiasm of the goblins. They immediately held a ceremony for the God of Machinery to express their worship of this deity.

"My second brother is so awesome, father, I want to be a god too!"

However, compared to the many vassals and local autonomous city-states who were excited to hear the deeds of the Holy Dragon's descendants and even held large-scale activities for this purpose, the youngest daughter, the only one of Noah's descendants who had not been deified, immediately started to make a fuss.

"Okay, you can be a god too, but what kind of god do you want to be?"

Noah would not refuse his little daughter's coquetry, not to mention that he had already made arrangements.

"The God of Wealth? Or the Goddess of Ice and Snow?"

"Wealth? Ice and snow?"

After hearing the choice given by Noah, Scardino's expression suddenly became conflicted. Wealth is her interest, while ice and snow are her innate power.

"Can I choose together like my second brother?"

"of course can."

"Then I will be the goddess of wealth and ice and snow."

"it is good."

If wealth is chosen as the main priesthood and ice and snow as secondary auxiliary, then the foundation of the little daughter's faith cannot be chosen in those remote and desolate worlds. Only a world with an increasingly prosperous economy can produce huge wealth.

"Choose the Dragon Realm as the place where you can establish your faith!"

Unlike his eldest and second sons who chose the Twilight World as the foundation of their faith, Noah chose to spread his faith for his youngest daughter in the Dragon Realm because of the special nature of his chosen priesthood.

"Okay!"

Upon hearing that she could spread faith in her native land and choose the dragon world as its base, Scardino quickly cheered. However, the little female dragon soon realized that she was too happy too early.

The Dragon Realm is full of his father's relatives and servants, among whom there are quite a few fanatical followers. To spread the belief in a god in the Dragon Realm, especially the belief in a god who has not yet been deified, is as difficult as a mortal ascending to heaven.

This is something that is almost impossible to do. At first, Scardino was unaware of this and was even proud of it. After all, all the creatures in the dragon world worshipped her father.

But when she wanted to become a god and spread faith in this land, she suddenly felt pain. There were few people in this land who were willing to listen to her preaching. Even if some people would stay for a short time because of wealth, they would give up after further understanding.

In a world full of dragon creatures, the pursuit of money is of course unquestionable, but its mainstream intelligent races have a higher pursuit of power than money, and they have an even greater desire to establish a sect and a nation.

In comparison, the temptation of wealth alone is too monotonous and poor. Even if it can attract some believers, they are just some shallow believers who can provide a patchy faith, which is pitifully rare. It is not as useful as the identity of the Daughter of the Holy Dragon.

"Ahhh, I don't want to preach in the Dragon Realm anymore. I want to go to the surrounding satellite worlds!"

Finally, after several years of attempts, Scartilo found that he was unable to gather a cult of some size in the Dragon Realm, so he chose to give up and change his target.

She has confirmed that from top to bottom, the Dragon Realm only recognizes her father. Her father's diehard fans and fanatics are everywhere, and some of them have souls so pure that they can become saints.

These are the immortal foundations that only gods envy, but they were discarded by his father and he didn't even look at them. If his father was willing to become a god, not to mention being able to become a powerful god immediately when he was canonized, with this as the foundation, he would also be able to become the strongest in the sequence of gods in a very short time.

"Great Scardino, Lord of Wealth, may you hold your throne high, like the stars that never fall, and may you grant us endless wealth."

"My Lord Scardino, you are the son of the sun, the guardian of the endless treasure. Your wealth will forge an immortal throne, and your ice and snow will become an eternal divine domain!"

The prayer of the Holy Dragon's descendants was heard again, but this time it was not in the desolate void, but around the increasingly prosperous Dragon Realm, in the material world that had long been conquered by the Dragon Legion.

As the daughter of the Holy Dragon, Scardino was ultimately unable to withstand the invisible pressure from her father. Even with the bait of wealth, not many dragon people were willing to believe in her. In desperation, she could only focus on the world around the Dragon Realm. Although the economic trade here was not as good as that of the Dragon Realm, it was not bad either.

"Descendants of the sun? Really~"

After hearing the content of his daughter's prayer, a dragon shadow condensed in the sun moving in the dragon world, and a sound of laughter and tears came from it.
"How lazy."

If Noah also followed the path of the gods, based on what Scardino said during the apotheosis ceremony, he would unsurprisingly become his subordinate god or servant god.

However, Noah is the Dragon King and does not need faith. He is also a father and it is even more impossible for him to do anything to his daughter. It is okay for him to be clever in this way to collect faith.

It’s just that the beliefs collected may be quite mixed. But as I said, as a dragon god, it doesn’t matter how pure the beliefs are, as long as you can understand the rules, it’s enough.

"It's a weak divine power."

It was no surprise that Scardino was deified. His level of divine power was the same as his brother's. As for his potential and the upper limit of his development, it can only be said that it was not bad and he had the potential to become a powerful god.

Especially the priesthood of wealth. Once it becomes powerful, the scale of its divine power will definitely be first-rate among all gods, and there is a chance that it will never be used up no matter how much it is squandered.

But the prerequisite is that wealth-related beliefs must be large-scale and the number of believers must reach a certain base, otherwise it will just be an empty shell.

"It's a little weak, but it's enough."

(End of this chapter)

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