The Three Kingdoms: If you don't have money to buy an official position, you can only be the em
Chapter 89: In Huangtian’s world, the earth must stand!
Chapter 89: In Huangtian’s world, the earth must stand!
If it were just the mortal world, Jiang Cheng would have no weaknesses now: strong military force, loyal ministers, and people who worship him as a god.
It was almost a comprehensive replica of later generations. As long as he was alive, the Taiping Dao would not be in chaos.
But in the realm of immortals and gods, there is actually a flaw, and that is "Huang Tian".
"Huang Tian Dang Li" (Huang Tian Dang Li) which was shouted during Zhang Jue's uprising was the root of the Taiping Dao's early beliefs. It has been used until now, and there are still many people who worship Huang Tian and shout slogans such as "Good luck to the world".
But the problem is, this "Huang Tian" is fictional and does not exist at all.
A non-existent thing has occupied the entire Taiping Dao's incense.
Eventually, two situations will evolve: one is that it is stolen by a powerful person, who abandons his original divinity, takes on the name "Huang Tian", and becomes the belief of Taiping Dao.
Another situation is that under faith, a "deified" Huang Tian is born from faith.
In either case, Huang Tian is the supreme leader of Taiping Dao.
It would threaten Jiang Cheng's rule and even the pattern of "the rise of humanity", because the belief in "Huang Tian" strictly belongs to Shintoism and is part of the two ways of heaven and earth.
So how to solve it?
Zhang Jue's idea was to gradually fade out the Yellow Sky and seal up history.
But Jiang Cheng knew that this would cause hidden dangers and might cause some fanatics to split, eventually leading to the creation of a "New Taiping Dao" or even "dozens of societies" in Taihang Mountain.
He can't just suppress it with force, right?
In the past, Jiang Cheng didn’t know how to solve the problem, and even thought about making Zhang Jiao a “myth” and becoming Huang Tian.
But now, there is no need for that, as a solution is before him: after integrating the "Qi of the Human Emperor", Jiang Cheng is the "founding Human Emperor" comparable to the Three Sovereigns and Five Emperors and the ancestors of Shangchao, and possesses authority that ordinary Human Emperors cannot match.
The human world can be rectified.
It is possible to redivide the territory, create a "boundary within a boundary", and set up "boundary gates".
The realm within the realm can be refined into an "incarnation".
In other words, he can separate a "personality" and a "world will", the two share the same consciousness, the latter is an extension of the former's hands and feet, and merges with the "world within the world" to become "Huang Tian"!
In that case, the source of Huang Tian's faith would become himself.
He will not lose his original title of "Shennong the Great Heavenly Master" and it will not cause any turmoil.
"The sky is dead, the yellow sky should be established, and the age of Jiazi will bring good luck to the world!"
After a slogan, the Central Plains disappeared visibly, and the entire Southern Continent, along with the Aolai Kingdom in the Eastern Continent, disappeared.
Where they were connected, it became an endless void.
It's called "Space".
The length of space is measured in "light years". Even if it is Sun Wukong who can do ten somersaults a thousand miles a second and fly at the speed of light, it would still take years to get there.
It is no less distant than heaven and hell.
And as Jiang Cheng's battle expands, it will continue to expand until it reaches hundreds of millions of light years, hundreds of billions, or even trillions of light years, and will never be able to be crossed again.
Of course, the gods can also use "space teleportation" to travel there in a similar way to the Nantianmen.
Jiang Cheng left a "Hulao Pass" as the main gate, standing on the "Nan Zhanbuzhou" which had long become an empty place, standing side by side with Nantianmen and Huangquan Road.
But apart from this, the laws of heaven and earth are controlled and suppressed.
The gods have the ability to teleport, but Jiang Cheng won’t allow it!
Unless a saint descends, even if it is the Buddha Tathagata, he has to fly little by little and don't even think about teleporting - this is not his original creation, but a rule that is universally applicable in the three realms. Both the heaven and the earth are suppressing practitioners.
Otherwise, a small heavenly soldier, who is a true immortal outside, can destroy a simulated "observable universe of hundreds of billions of light years" with his full force.
Is that okay?
The ancient world has been broken into the "four continents", and the two worlds of heaven and earth do not want to be broken as well.
Jiang Cheng is just connecting with the "international community" and starting humanitarian suppression.
Of course, it is only a suppression in terms of rules. How much strength one can exert and what kind of magical powers one can use under the suppression still depends on the individual.
Even under the suppression of the two ways of heaven and earth, Tathagata can still use the "Buddha Kingdom in the Palm" and still have the ability to destroy the universe.
The Emperor of Heaven had never taken action, but he was actually stronger than Tathagata. Not to mention Hou Tu, who was the only saint in the Three Realms and was invulnerable to all attacks. The suppression of the three paths of heaven, earth and man had no effect on her at all!
"here it is?"
"This is what we are doing?"
After being moved to the "human world", everyone felt the changes, but it seemed that nothing had changed.
The Han Dynasty is still the Han Dynasty, there are still foreign tribes outside its borders, the northern grasslands are still there, and the East China Sea is still as turbulent, but there is an "Haizhou" and an additional Flower-Fruit Mountain on the edge of the original Xuzhou.
This is the perspective of ordinary people.
But if you look at it from the perspective of an "immortal", you can see that the earth has turned into a "ball".
Under the power of "creation of the world", the northern grassland expanded rapidly and turned into the later "hairy bear", but in Jiang Cheng's division, it was called "Bear State".
There was no one inside yet, only giant bears everywhere.
There is no Europe in the West, only a "Western Regions" with a total of thirty-six countries. It was evolved from the power of creation combined with the original Western Regions countries and was named "Western Province".
Further west is the sea.
When Jiang Cheng moved the human world, he naturally did not forget the ocean. He even moved the South China Sea of Jambu Continent and the East China Sea of Dongsheng Continent.
All that was left was a "Purple Bamboo Forest" and a "South China Sea Dragon Palace" that had long since disappeared without any sea water or aquatic creatures.
Yes, only the Dragon Palace in the South China Sea.
As for the Dragon Palace of the East China Sea, Jiang Benben did not have enough strength to move away, but for some unknown reason, the Dragon King of the East China Sea took the initiative to cooperate and be moved in.
Jiang Cheng naturally wouldn't be polite about this.
Once you come to my world, you are my lamb. It will not be easy to leave.
However, the Dragon King of the East Sea didn't seem to have any plans to go out.
He is standing in line.
Choose humanity, choose the human race!
The sins of killing on his body could be quickly reduced under the cleansing of humanity, and the old Dragon King obviously saw this point. For this reason, Jiang Cheng also reciprocated by allocating a "Yangzhou" to him and conferring a governor on him.
Command the four seas and the new "Pacific Ocean".
Bordering America.
Yes, there is America, and even Africa!
Some things have always existed. Even though the "human world" was created by Jiang Cheng, its final shape is still the Earth, with the sun, the moon, the mother planet, Saturn, Mars, Venus...
Therefore, the human world is the "universe" where the earth is located.
Huang Tian is the great cosmic consciousness.
Humanity should be established and the earth should prosper.
Of course, there are some changes in the details: unlike the deduction by Emperor Shennong, all the variables of the four continents and the various races of the three thousand small worlds were added. There are no blacks, no whites, only yellow people here.
Most of the states outside the Central Plains are uninhabited, with the only human-like creatures being some monkeys.
"Wait, the characteristic of one day in heaven being one year on earth doesn't seem to be special to the heavens, but rather the Great Dao is 'cheating' the human world? We need to make some adjustments to advance the Earth to the 'modern' era, or even the interstellar era!"
……
On the other side, in Heaven, after hundreds of years, the Dragon King came again to file a complaint.
It was not the Dragon King of the East Sea, but the Dragon King of the South Sea.
"Ao Qin, why are you coming to Heaven instead of staying in the South Sea?" The Jade Emperor said, looking at Guanyin who came with him, and then said, "Venerable Guanyin, why do you look so resentful? Did Tathagata bully you?"
The only person he could think of was Tathagata, because although Guanyin was a bodhisattva, in terms of power and magical powers, she was definitely Lingshan No. 2.
The other two among the Three Buddhas must give way to them.
"Your Majesty, all the bamboos in my purple bamboo forest have dried up!" said Guanyin.
Then, the Dragon King of the South China Sea kowtowed and said, "Your Majesty, please help me, the Human Emperor Jiang Cheng has gone too far. He has emptied the entire South China Sea. Now there is only the Dragon Palace left in the southern sea area! There is not a drop of sea water, and there is no trace of mud or sand. The Dragon Palace and the Purple Bamboo Forest of Guanyin Bodhisattva are now suspended in the air!"
(End of this chapter)
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