The Three Kingdoms: If you don't have money to buy an official position, you can only be the em
Chapter 117: The Real Battle between Heaven and Buddhism
Chapter 117: The Real Battle between Heaven and Buddhism
"Heh, are you trying to learn Xuanyuan's ways? But you are only the Human Emperor, not the Saint Emperor. You are still far from being able to deal with a saint!" Zhunti sneered and waved the Seven Treasures Magic Tree towards Jiang Cheng.
No scruples at all.
On the one hand, he was too arrogant and did not take the issue of the manifestation of humanity seriously, not knowing how great the backlash would be.
On the other hand, this calamity is the time when Buddhism is about to flourish, and Buddhism is at its peak of fortune, so it can withstand the backlash to a certain extent.
Therefore, he thought that as long as he didn't kill Jiang Cheng and simply taught him a lesson, nothing would happen.
But, can humanity's destiny only be passively backfired?
of course not.
If the enemy can only take revenge after death, then wouldn't it be possible to destroy the emperor by finding someone else to take the blame?
impossible!
"You are just a saint of heaven, you didn't achieve 'Hunyuan' by your own ability!" Jiang Cheng said, and raised his left hand, absorbing the power bestowed by thousands of people into his body.
At this time, the strength of the Taiping Dao people had not actually decreased.
What Jiang Cheng wanted to borrow from them was not physical strength, but the potential power unique to human beings.
Or in other words, luck.
At this moment, the entire human race blessed himself, and his cultivation level increased from the eleventh level of Hunyuan to the twelfth level of Hunyuan in an instant, and continued to grow, as if breaking some kind of boundary, and finally rose to the "thirteenth level of Hunyuan".
It was at this moment that he realized.
Hunyuan, Daluo, and Jinxian.
These are three completely different paths. Although there is a sequence in the order of practice, there is no high or low in essence.
If one cultivates the golden body to the extreme, one can become a pinnacle quasi-saint.
The Dao of Daluo reflects the evolution of time, space and the heavens, and its ultimate perfection is also the pinnacle of quasi-saint.
The same is true for the peak of Hunyuan.
If one can reach the peak of all three, transform the three paths into three corpses, and then merge into one, then he will become the "Hunyuan Daluo Jinxian", also the thirteenth level of Hunyuan.
To be precise, this is the real "Hunyuan Saint". On the contrary, becoming a saint through Hongmeng Purple Qi is a wrong path.
Using the Three Corpses to replace the Three Paths and taking advantage of the Hongmeng Purple Qi does not make you a true saint.
"Sharp teeth and sharp mouths!"
The attacks of the two collided with each other, obviously causing the entire human world to tremble, and even shaking the three realms. If it were not for the suppression of the laws of heaven, it would have shattered the three realms.
After the collision, Zhunti had the upper hand at first.
After all, he is a saint of heaven, blessed by heaven, and immune to all kinds of attacks.
But when his Seven Treasures Magic Tree was about to hit Jiang Cheng, cracks appeared on his body, as if it could not bear the powerful force, and began to break.
Seeing this, Jiang Cheng couldn't help but smile.
Said: "After today, there will be only five of the Six Heavenly Saints left!"
Of course, Zhunti is not unable to bear her own power.
No matter how bad he is, he is still a saint after all.
What really caused the collapse was Jiang Cheng's humanitarian power, the collision between humanity and the way of heaven. The pressure was put on both parties involved. However, Jiang Cheng was a saint without status and was at the eleventh level of Hunyuan, so he could easily bear it.
And what about Zhunti?
Before becoming a saint, he was just a mid-stage quasi-saint.
After the Way of Heaven and the Way of Man collided and offset each other, there was no longer any protection from the laws of Heaven, and the primordial spirit placed in the void was no longer invulnerable to all laws.
The collapse of the body leads to the extinction of the soul.
"Impossible, you are just a Human Emperor, you are not a Holy Emperor!"
Amidst the horrified screams, Zhunti's body broke into pieces, and eventually turned into ashes, which were blown away by the wind. After his death, a relic surrounded by purple air emerged from the void.
That was his primordial spirit that was placed in the void, and after its death, it was combined with his own magic power and the primordial purple energy.
It is the relic of a saint.
"Master, goodbye!"
Wu Tian looked at the relics of his master Zhunti and sighed.
If possible, he certainly didn't want to be an enemy of his master, and he even respected the ancient Buddha Dipankara, because he was a devout Buddhist who respected those who were profound in Buddhism.
He is also a man who values friendship and loyalty.
People become possessed by demons because they cannot let go of their emotions.
However, the struggle for the Tao does not allow for the slightest mercy. Since they are enemies, they can only be killed.
"I'll give you the Hongmeng Purple Qi. That thing is not exclusive to the Heavenly Dao. It can also be used by the Human Dao. If you don't mind being trapped in the Human Dao from now on, you can try to prove your Dao and become a saint!" Jiang Cheng said.
He gave the Hongmeng Purple Qi to Wutan.
The relics were collected and integrated into the human universe.
In the reflection of time and space, a number of Zhunti were derived, making humanity stronger, and his own cultivation also skyrocketed in an instant, reaching the "Twelve Layers of Mixed Origin", the ultimate realm of Quasi-Sage.
However, what he didn't expect was that Wutan did not hesitate and directly rejected the Hongmeng Purple Qi.
He shook his head and said, "To cultivate oneself and establish one's own path is the right path. I don't need any primordial purple energy. I want to make 'Buddha's Path' one of the Three Thousand Great Paths, or even surpass the Three Thousand Great Paths!"
This determines the path to "establishing the Tao".
There are thousands of Dharmas in Buddhism, but Buddhism is not one of the three thousand great ways.
What Buddha and Bodhisattva actually practice is Taoism.
The method of beheading the three corpses taught by Hongjun back then.
As for Wu Tian, he wanted to truly open up a path that belonged to "Buddha", so that Buddha would no longer repeat what others had to say and rely on the incense of all living beings to compete with the gods for food.
Buddha should not rely on gold ornaments alone.
The practice of Buddhism should not rely on offerings from believers.
"In that case, call everyone together and I'll preach to you!" Jiang Cheng smiled and said, "Regarding the Thirteenth Heaven of Chaos, the path to becoming a saint without proving the Way of Heaven and the world, I've found it!"
As soon as these words were spoken, both Wu Tian and Sun Wukong and others became excited.
Even Nezha, who had never paid much attention to cultivation, was curious and asked, "Is there really such a road?"
Xuandu is only suspected to be the thirteenth level of Hunyuan.
But there is no definitive answer as to whether this is the case or not. Some people believe that he has the power to fight Haotian because of the magic weapon given to him by Tai Shang, rather than his own strength.
"I need power!"
Yang Jian shouted in his heart.
In front of Zhunti, he seemed to have returned to the days when he was hunted by the Heavenly Court.
There is no resistance.
"The exact name of a saint is 'Hunyuan Daluo Jinxian'. This name is not randomly chosen, but is related to the three foundations of becoming a saint, namely, Hunyuan Perfection, Mythical Daluo, and Golden Body Perfection!" Jiang Cheng told everyone: "Only the ultimate golden body can carry the sublimation of the primordial spirit and achieve Mythical Daluo. And on the basis of the Twelve Heavens of Hunyuan, you can achieve Mythical Daluo, and then..."
His explanation is actually not that complicated.
It's just a concept.
"The ultimate golden body is the strongest witch. We must first practice martial arts and cultivate to the 'Twelve Layers of Primordial Chaos' without considering the primordial spirit!" Jiang Cheng said, "This is very difficult, because the ancient witches of the past did not reach this level!"
But for most people, it is not impossible.
Because of the blessing of humanity.
Because the soul can feed back into the physical body, one can practice in a way similar to the "Eight-Nine Profound Art".
Although it is extremely difficult, there is a chance.
"And the ultimate primordial spirit needs to reflect the heavens to be cultivated!" Jiang Cheng said: "This road to 'mythical Daluo' is extremely difficult. It requires one to transform into thousands of things first, and then converge the timeline and transcend the long river of time."
As for "Hunyuan", he didn't say anything.
That is the road that all the strong people in the three realms are taking, and the end is at the Twelve Heavens of Hunyuan.
Needless to say.
"Of course, the path of humanity is also different. There is a path of 'upgrading dimensions' here, which can also create the ultimate soul. That is the follow-up of quantum ascension, but it is not cultivation, but technology, which requires research. But as long as it is cracked, the ultimate soul will be mass-produced, and there will be no need for cultivation!"
……
On the other side, in the Three Realms, due to the death of the saint, blood rained throughout the Three Realms.
It was as if the heaven was crying.
The Heavenly Palace was empty because of Haotian's attack. Gods and Buddhas in the sky were either dead or escaped. The Jade Emperor regained consciousness, sat on the dragon throne and continued to paddle without any movement.
However, another person representing the sky appeared.
Yuanshi Tianzun!
He was on par with Taishang and Tongtian, and led the remaining disciples of the three religions to attack Hulao Pass.
At the same time, Jie Yin, who was transformed into "Amitabha Buddha", also led the Buddhists to gather together. The two sides turned around, pushed Liu Bei to the front, and raised troops to attack.
But it's different than before.
This time, there are dozens of quasi-saints alone.
The Twelve Golden Immortals of the Orthodox Sect, the four outer disciples of the Demonic Sect, the inner disciples, all the Buddhists, and the truly powerful gods in the Heavenly Palace, such as the King of the East and Taibai Jinxing, no longer hide their abilities.
Even Xuan Du stood behind Laozi.
Nuwa was not left out either.
There are five saints, one at the thirteenth level of Hunyuan, more than ten peak quasi-saints, and a large number of late-stage quasi-saints!
The luxury of the lineup far exceeds any battle since the creation of the world. Even the Longhan Catastrophe, the Lich Catastrophe, and the Conferred God Catastrophe cannot compare with it!
The gods become stronger as they get older, but what is truly terrifying are those ancient beings who have survived to the present day!
"Here we come!" Laojun walked out of the crowd and said to Jiang Cheng, "There are six saint-level fighters, including several who have reached the level of 'chaotic gods and demons' without even reaching the saintly position. If you don't conform to the Tao, even if all the saints come together, they can't save you!"
(End of this chapter)
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