No abstraction, no cultivation

Chapter 59: Divine-level Monk Xu Shun

The "I" in the Niwan is very sloppy.

Sloppy is not an exaggeration, but a fact.

Who said that when you visualize "I", the painting will be very delicate?
If I give you a mirror, can you draw yourself?
Not every monk can paint!

But the sloppy style is very consistent with Xu Shun’s previous life.

Because sloppy is how Xu Shun evaluates himself in the past.

He grew up in an average family and when he was a child, he always wanted to eat meat, but he could never eat enough, perhaps because he was growing up or something else.

My academic performance is just average, neither good nor bad.

I spent a lot of effort to get into university, and the result was the same as the university. It was a little better than a fake school, but far worse than a famous one.

The same is true for getting married and having children.

When he was thirty years old, he got drunk and thought about the past thirty years, and felt nothing but a mess.

So he decided to change.

As a result, before he had changed for a few years and achieved any results, he traveled through time.

My God, you still understand black humor!
He originally thought that after traveling through time, he would find himself in an ordinary ancient society. However, he did not expect that there were demons and monsters haunting the village, and a Taoist priest passing by took him in as his disciple.

Compared to the start before the time travel, it is completely different.

Logically speaking, he should abandon the past, actively integrate into the world of immortal cultivation, and become a cultivator in the world of immortal cultivation.

But who stipulates what the cultivators in the world of immortal cultivation should be like?
He had been reading books in Qinghua Bookstore for so long and had met all kinds of monks.

Some, like Qinghua Patriarch, lamented that the female fairy’s butt was so big.

Some, like Lan Daoren, seemed to be strolling around and enjoying themselves.

Some are obsessed with spiritual practice and are complete spiritual practice freaks.

Others pursue conspiracies and schemes and think twice before acting.

In the same world of immortal cultivation, some cultivators believe that it is peaceful, some believe that it is full of intrigue, some believe that it is hopeless, and some believe that it is full of vitality.

Can you become a monk like others by learning from others and being like them?
How many people are imitating Master Lan and wandering around the mundane world? Have they become Mahayana monks?
Everything depends on how I view the world of immortal cultivation.

No matter how others look at you, no matter what others do, what matters is "me"!
It’s how “I” see it!

It is precisely because of this difference in "I" that the practice of monks becomes meaningful!

That is practicing your own path!

It is precisely because of this "I" that the spiritual energy of heaven and earth, after being transformed into magic power through the practice, merges with the "I" of the cultivator, and becomes a part of the cultivator and is mastered by the cultivator!

The fusion of this kind of magic power and "I" is the real magic power, which is called "God"!
The "God" that is in tune with the gods!
When a trace of magic power rose again from Dantian, rushed to Jiang Palace and Niwan, and merged with the sloppy "I" in Niwan.

Xu Shun felt his whole body tremble, not his body, but his spirit and magic power.

Or rather, "I" was shocked.

Or rather, the "world" was shocked.

A strange feeling surged out from his mind, and that trace of magic power seemed to become a part of his body, a part of "me".

The mana is called "divine power" in the Tongshen period, "tiger" in the Longhu period, and Danli in the Jindan period. In essence, they are all "my" mana, and in essence, they are the fusion of "my" and the mana of the cultivation method.

After this strand of magical power came into being, Xu Shun felt as if there was suddenly an extra force in his body, and that force seemed to be as it should be, as if it was natural.

It was natural that he should have the power, it was natural that he possessed this power! It was natural that he possessed the real power that belonged to him, Xu Shun!

Mana power is the beginning of his cultivation!
He was so moved that he cried!

He was a true monk, and his life was never the same again!

He continued to practice in this way, constantly absorbing spiritual energy and transforming it into magical power. The magical power of the martial arts technique was combined with "I" to form his own magical power.

He continued practicing like this all night until he felt dizzy and restless. He had reached the limit of his daily practice.

After practicing for one night, he only cultivated about a dozen strands of magic power.

After finishing his training, Xu Shun quietly felt the magic power swimming in the meridians in his body like a little fish.

He is already a cultivator in the spiritual realm.

He can choose to accumulate his mana, practice according to the true law, and strive for a higher realm. He can also sacrifice and refine magic tools and practice the law of protecting the way.

Magic power is so precious, Xu Shun has only taken the first step in cultivating immortality. He practiced hard all night, and he estimated that he could only cast two or three spells.

If you don’t practice cultivation, your level of cultivation won’t improve and you don’t know when you’ll be able to reach the Mahayana stage!

When the life span is over, the body and soul will disappear!

Without the cultivation of the Dao, the world of immortal cultivation is not a harmonious society, there will always be friction and fighting. Moreover, people are not free to do what they want in the martial arts world, and the Qinghua Sect and the bald donkey are not easy to deal with.

In this world of mortals, he couldn't just stand there and not fight back.

For a sect like the Qinghua Sect that has been passed down for thousands of years, it has chosen a method that can take both the true method and the method of protecting the way into consideration.

Swordsmanship, sword techniques, kendo.

The sword is the blade of the heart and best reflects the "self" of a cultivator.

What kind of person you are, what kind of swordsmanship you have.

People with a bold and open personality will naturally not use vicious and cruel swordsmanship.

A person who is full of conspiracies and schemes will not use bold and aggressive sword techniques.

If it doesn't match "me", the sword skills will not be able to exert their power. In the process of practicing sword skills, you will understand what kind of person "I" am.

Therefore, "Qinghua Sword Technique" is only the most basic moves, and the remaining sword moves are chosen or created by the cultivators themselves after their cultivation level improves.

When one's cultivation reaches a high level, the sword technique will be transformed into a flying sword, which can be used to protect the Dao and also to make the sword mind clear. By using the sword to illuminate "me", it will actually help in the cultivation of the true Dharma.

Therefore, the sword art is the most advanced method of protecting the Dao, and can even be considered a half-true method.

Therefore, the Qingwei Sect would feel jealous of the grand gift.

Who wouldn’t want a guardian angel who is handsome, powerful and useful?

But in the entire world of cultivating immortals, there are only a handful of sects that use swords as a means of protection, and most people use magic as a means of protection.

As for refining equipment?

Refining equipment is like playing chess, easy to start but extremely difficult to master. All monks can refine equipment, but only a few people can play it well.

Spells are performed by releasing one's own magical power in a specific way, drawing on the spiritual energy of heaven and earth to achieve incredible effects!
Simple, direct, rough, convenient and fast!
It is an essential skill for monks to have when traveling at home, killing and robbing!
Over the years in the world of immortal cultivation, countless cultivators have used magic to create new tricks.

For example, the simplest spell is the dust avoidance spell.

There are 361 dust-avoiding spells recorded in Qinghua Bookstore, of which 220 are for male practitioners and 141 are for female practitioners.

(End of this chapter)